VOL. I.
Page xii., line 32, for “never ... completely” read “never have emptiness and conceit swum so persistently on the surface.”
” 12, ” 26, for “is in” read “is not in.”
” 56, ” 9, for “sound” read “found.”
” 60, ” 17, for “wherever, etc.” read “be this positive character derived from whence it may.”
” 70, ” 29, for “And Mind ... implicit,” read “And Mind is implicitly not that.”
” 71, ” 2, for “Finality” read “Finiteness.”
” 72, ” 7, for “involve” read “involves”; line 22, omit “through”; line 24 omit “of.”
” 73, ” 26, for “and” read “all.”
” 81, ” 11, for “What ... evidence” read “The essential truth contained in the testimony.”
” 82, ” 9, for “symbolism” read “his Symbolik.”
” 85, ” 36, omit “the.”
” 86, ” 3, omit “the.”
” 90, ” 29, for “thought—determination” read “thought-determination.”
” 112, ” 24, for “Tiedmann” read “Tiedemann”; line 30, for “Plato of Brucker” read “Bipontine edition of Plato.”
” 113, ” 21, for “overthrown by” read “converted into;” line 27, for “a correct” read “a more correct.”
” 114, lines 5 and 8, for “Aft” read “Ast;” line 18, for “Rirner” read “Rixner”; line 33, for “and hence ... philosophers” read “giving also biographical sketches of the principal philosophers.”
” 117, line 9, for “East” read “West”; line 20, for “and approximates” to end of sentence read “which is very liable to be taken for Philosophy, and we must indicate the main reason why the Oriental idea of religion is so liable to be regarded as a religious philosophy.”
” 118, ” 10, for “Civa” read “Siva”; line 16, for “Zeroane” read “Zervane.”
” 119, ” 6, for “lawlessness” read “absence of individual rights”; line 20, for “To that ... substance” read “This finite can only come to be true when absorbed in substance.”
” 120, ” 16, for “last” read “arise”; line 26, for “Liebnitz” read “Leibnitz.”
” 122, ” 6, for “sensuous” read “thoughtful.”
” 123, ” 32, ” ” ” ”
” 135, ” 11, ” ” ” ”
” 128, ” 23, for “very extensive” read “widely diffused.”
” 129, ” 5, for “it must ... again” read “it must be separated from nature in order that it may not come back.”
” 154, ” 5, for “connoisseurs” read “masters.”
” 169, ” 4, for “of” read “in.”
” 173, ” 5, for “; and it carries ... weight” read “with a very important air.”
” 174, ” 2, for “for he speaks ... them” read “; he speaks of them in general terms for the most part”
” 176, ” 6, for “Tiedmann” read “Tiedemann.”
” 181, ” 9, ” ” ” ”
” 183, ” 29, ” ” ” ”
” 214, ” 15, for “posited as” read “added to”; line 16, for “as” read “to.”
” 231, lines 32 and 33, for “solar corpuscles” read “motes.”
” 244, line 19, for “Spinozaism” read “Spinozism.”
” 249, ” 23, for “Thætetus,” read “Theætetus.”
” 280, ” 23, for “if” read “even though;” line 24, omit “also”; line 34, for “until modern time” read “until a late period of antiquity.”
” 281, ” 8, for “knowledge of language” read “philological learning”
” 323, ” 18, for “we find, it held among” read “as we have seen, was held by.”
” 359, ” 23, for “we have a desire to go on” read “let us go on”
” 384, ” 25, for “For a mental turning-point ... thought” read “For there exhibited itself in him a turning-point of spirit in the guise of philosophic thought.”
” 388, ” 24, for “yield itself up ... that” read “make concessions, and therefore achieved no substantial result by its study, praised Socrates as he has often enough been praised since, in that.”
” 390, ” 33, for “maintaining that it was given” read “but succeeded in having it given.”
” 393, ” 31, for “every” read “that.”
” 394, ” 1, omit “alone.”
” 406, ” 7, omit comma after “that.”
” 427, ” 9, for “happy” read “frivolous”; line 18, for “refute” read “establish.”
” 429, ” 31, for “suprem” read “supreme”; line 35, for “execrations” read “execration.”
” 472, ” 33, for “that ... other” read “in this way that one stone would not be sitting on another.”
” 478, ” 28, for “the Ptolemies” read “by the Ptolemy.”