H.
[Hades], no repulsive fictions tolerated of, iv. [25], [154];
mythe of, in Republic, [94];
in Gorgias, ii. [361].
[Hamilton, Sir Wm.], doctrines inconsistent, i. [xiii. n.];
Plato’s reasonings on the soul, ii. [250 n.], [428 n.];
Reid and Berkeley, iii. [165 n.];
Judgment implied in every act of Consciousness, [166 n.];
relativity of knowledge, [133 n.];
primary and secondary qualities, iv. [243 n.]
[Happiness], relation to knowledge, ii. [159], [160];
Plato’s peculiar view of, [335];
contrasted with usual meaning, [331];
its elements depreciated, [353];
temperance the condition of, [358];
all men love Good as means to, iii. [5];
and good, correlative terms in Philêbus, [335];
Sydenham on seat of, [372 n.];
the end of the state and individual, iv. [98];
flowing from justice, [20], [84], [90];
see [Good], [Pleasure].
[Harmodius], iii. [4 n.]
[Harris, James], on Homo Mensura, iii. [139 n.];
Plato’s etymologies, [302 n.];
on Stoical doctrine of virtue, iv. [106 n.];
on sophism Κυριεύων, i. [141 n.];
time, [146 n.]
[Harvey, Dr. Wm.], iv. [259].
[Hebrew] studies, their effect on classical scholarship, i. [xv. n.];
uniformity of tradition contrasted with diversity of Greek philosophy, [384 n.];
allegorical interpretation of prophets, ii. [286 n.];
writers, Plato’s resemblance to, iv. [160 n.], [256].
[Hedonists], doctrine, iii. [374];
included ἀλυπία in end, [377];
did not set aside all idea of limit, [392 n.];
basis adopted in Plato’s argument, [375], [387 n.];
enforced same view as Plato on intense pleasures, [378];
see [Pleasure].
[Hegel], origin of philosophy, i. [382 n.];
ideal expert, [ ib.];
Plato’s view of the soul, ii. [414 n.];
Anaxagoras’ nous, [403 n.]
[Hegesias], the “death-persuader,” i. [202];
coincidence with Cynics, [203];
doctrine of relativity, [204].
[Heindorf], on Kratylus, iii. [310 n.];
Charmidês, iv. [136 n.];
Republic, [ ib.]
[Hekatæus], censured by Herakleitus, i. [26].
[Herakleitus], works and obscure style, i. [26];
dogmatism and censure of his predecessors, [ib.];
metaphysical, [27];
physics, [ib.], [32];
did not rest proof of a principle on induction of particulars, iii. [309 n.];
Fieri his principle, i. [28];
Parmenides’ opposed, [37];
the law of Fieri alone permanent, [29];
no substratum, [30];
identified with Homo Mensura, iii. [114], [115], [126], [128];
rejected by Aristotle, but approved by modern science, i. [37 n.], iii. [126 n.], [154 n.];
exposition by metaphors, i. [28], [30];
fire and air, [27], [31];
fire a symbol for the universal force or law, [30 n.];
distinction of ideal and elementary fire, [32 n.];
doctrine of contraries, [30], [31], iii. [101 n.];
the soul an effluence of the Universal, i. [34];
individual reason worthless, [ ib.];
Universal Reason, the reason of most men as it ought to be, [35];
περιέχον compared with Anaxagorean Nous, [56 n.];
sleep, [34];
theory of vision, iv. [237 n.];
time, [228 n.];
paradoxes, i. [37 n.];
Πολυμαθίη νόον οὐ διδάσκει, [26];
reappears in Plato, ii. [30];
enigmatical doctrine of his followers, iii. [159 n.];
their repugnance to dialectic, i. [106 n.];
names first imposed in accordance with his theory, iii. [301 n.], [314-7];
names the essence of things, [324 n.], [325];
theory admitted, [316];
some names not consistent with it, [318];
the theory uncertain, [321];
flux, true of particulars, not of Ideas, [320];
antipathy to Pythagoras, [316 n.];
influence on the development of logic, i. [37];
on Diogenes of Apollonia, [64 n.];
Protagoras, iii. [159 n.];
Plato, i. [27];
Stoics, [27], [34 n.]
Herakleitus the Allegorist, iii. [3 n.], iv. [157 n.]
Hêraklês, the choice of, ii. [267 n.], i. [177].
[Heresy], see [Orthodoxy].
[Hermann, Godfrey], natural rectitude of names, iii. [300 n.]
[Hermann, K. F.], theory of Platonic canon, i. [307];
Susemihl coincides, [310];
principle of arrangement reasonable, [322];
more tenable than Schleiermacher’s, [324];
Ueberweg attempts to reconcile Schleiermacher with, [313];
on Hippias Major, ii. [34 n.];
Kratylus, iii. [309 n.];
Republic, [244 n.];
Leges, iv. [274 n.], [328 n.], [369 n.], [374 n.]
[Hermokrates], intended as last in Republic tetralogy, i. [325], iv. [266], [273].
[Herodotus], infers original aqueous state of earth from prints of shells and fishes, i. [19 n.];
Psammetichus’ experiment, iii. [289 n.];
the gods’ jealousy, iv. [164 n.];
sacrifice and prayer, [394], [ib. n.]
[Herschel, Sir John], axioms of arithmetic from induction, iv. [353 n.]
[Hesiod], cosmology, i. [ 2-3], [4 n.];
censured by Xenophanes, [16];
by Herakleitus, [26].
Hetæræ, iv. [359], i. [ 188-90].
[Hindoos], Sleeman on grounds of belief among, iii. [150 n.];
philosophers compared with Eleatics, i. [159 n.]
[Hipparchia], wife of Krates, i. [173].
[ Hipparchus], authenticity, i. [297 n.], [307], [309], [337 n.], ii. [82], [93];
and Minos analogous and inferior to other works, [82];
purpose, [84];
subject — definition of lover of gain, [71];
double meaning of gain, [82];
first definition, rejected, [71];
character and precept of Hipparchus the Peisistratid, eulogy of Sokrates, [73];
Gain is good — apparent contradiction, [ib.];
gain the valuable, the profitable, and therefore the good, [75];
some gain is good, some evil, [74];
objections, [ib.];
no tenable definition of gain found, [82], [83].
Hippias Major, authenticity, i. [306], [315], ii. [33 n.];
date, i. [307], 308-10, [313];
situation and interlocutors, ii. [33];
Hippias lectured at Sparta on the beautiful, the fine, the honourable, [35], [39];
no success at Sparta — law forbids, [35];
the lawful is the profitable, [36];
comparison with Xenophon, [34], [37];
the beautiful? [39];
instances, [40];
Gold makes all things beautiful, [41];
complaint of vulgar analogies, [42];
answer fails of universal application, [ib.];
the becoming, and the useful — objections, [43-4];
a variety of the pleasurable, [45];
inadmissible, [ib.];
Sokrates attempts to assign some general concept, [47], [193 n.], iii. [365];
analogy of Sokrates’ explanations in Memorabilia, ii. [49];
and Minor illustrate general theory of the dialogues of Search, [63];
antithetise rhetoric and dialectic, [70].
Hippias Minor, authenticity, i. [306], ii. [55 n.], [57 n.];
date, i. [306], [308-10], [310], [315];
and Major illustrate general theory of dialogues of Search, ii. [63];
antithetise rhetoric and dialectic, [70];
polemical and philosophical purpose, [63];
its thesis maintained by Sokrates in Memorabilia, [66];
combated by Aristotle, [67];
characters and situation, [55];
Achilleus preferred by Hippias to Odysseus, veracity to mendacity, [56], [58];
contested by Sokrates veracious and mendacious man the same, [57];
to hurt wilfully better than to do so unwillingly, [58];
Hippias dissents, [60];
good man alone does evil wilfully, Sokrates’ perplexity, [61];
critics on the sophistry of Sokrates, [62].
[Hippokrates], iv. [260].
[Hobbes] on similitude of passions in all, but dissimilarity of objects, i. [452 n.];
exercises for students, iii. [80 n.], [90 n.];
subject and object, [117 n.];
analogy of state to individual, iv. [96];
cause, i. [139 n.], [144];
Diodorus’ doctrine defended, [143];
coincides with Aristotle on motion, [146].
[Holiness], what is? i. [439];
not what gods love, [445], [448], [454];
why the gods love it, [446];
how far like justice, ii. [278];
not a branch of justice, i. [447];
not a right traffic between men and gods, [448];
is it holy? ii. [278];
the holy, one type in Platonic, various in Xenophontic, Sokrates, i. [454].
[Homer], cosmology, i. [2];
censured by Xenophanes, [16];
Herakleitus, [26];
considered more as an instructor than as a poet, ii. [126];
and poets, the great teachers, [135];
picture in Republic, as really knowing nothing [ ib.], iv. [92];
Strabo on, [152 n.];
Herakleitus the allegorist, iii. [3 n.], iv. [157 n.];
Plato’s fictions contrasted with, [153 n.];
diversity of subjects, ii. [132];
inspired by gods, [128];
analogy of Magnet, [ib.];
on friendship, [179];
identified by Plato with Homo Mensura, iii. [114].
[Homo Mensura], see [Relativity].
Homœomeries, see [Anaxagoras].
[Homicide], varieties of, iv. [ 370-4];
penalties, [370];
Plato follows peculiar Attic view, [374].
[Honourable], the, Hippias’ lectures at Sparta on, ii. [39];
identified with the just, good, expedient, [7];
actions conducive to pleasure are, [295];
by law, not nature, Aristippus’ doctrine, i. [197].
[Horace], scheme of life, i. [191 n.], [192 n.]
[Huet, Bp.], i. [384 n.]
[Humboldt, Wm. Von], origin of language, iii. [326 n.]
[Hume], Athenian taxation, i. [242 n.]
[Hunting], meaning of, iv. [356];
how far permitted, [355].
[Hutcheson, Francis], iv. [105 n.]
[Hypothesis], discussion of, distinct from discussion of its consequences, ii. [397], [411];
ultimate appeal to extremely general hypothesis, [ ib.];
in Republic, only a stepping-stone to the first principle, [412];
provisional assumption of, and consequences traced, exercise for students, iii. [79];
illustration, [81].