J.
[Jamblichus] on metempsychosis, ii. [426 n.]
[Jason], of Pheræ, iii. [388 n.]
[Jerome, St.], on Plato and Aristotle, i. [xv].
[Johnson, Dr.], on Berkeley, iv. [243 n.]
[Jouffroy], à priori element of cognition, iii. [119 n.]
[Judgment], akin to proposition, and may be false, by partnership with form non-ens, iii. [213-4];
implied in every act of consciousness, [165 n.]
[Just], the holy a branch of the, i. [447];
and unjust, standard of the better, ii. [3];
whence knowledge of it, [4];
identified with the good, honourable, expedient, [7];
or Good is the profitable — general, but not constant, explanation of Plato, [38];
the just, by law, not nature, Aristippus’ doctrine, i. [197].
[Justice], is it just, ii. [278];
varieties of meaning, i. [452 n.], iv. [102], [120], [123], [125];
derivation of δικαιοσύνη, iii. [301 n.];
of δίκαιον, [308 n.];
with temperance, the condition of happiness and freedom, ii. [12];
and sense of shame possessed and taught by all citizens, [269];
how far like holiness, i. [447], ii. [278];
opposition of natural and legal, [338], i. [197];
what is, iii. [416];
unsatisfactory answers of Sokrates and his friends, [ib.];
is rendering what is owing, iv. [2];
rejected, [6];
is what is advantageous to the most powerful, [8];
modified, [9];
is the good of another, [10];
necessary to society and individual, injustice a source of weakness, [11];
is a source of happiness, [12], [14], [18];
is a compromise, [13];
good only from consequences, [15], [16], [99];
Xenophon on, [114 n.];
the received view anterior to Plato, [100];
a good per se, [20], [40], [84], [90], [116];
and from its consequences, [94], [121], [123], [294];
proved also by superiority of pleasures of intelligence, [84];
proof fails, [116], [118-21];
all-sufficient for happiness, germ of Stoical doctrine, [102];
inconsistent with actual facts, [106];
incorrect, for individual dependent on society, [ib.], [123];
Plato’s affirmation true in a qualified sense, [125];
orthodoxy or dissent of just man must be taken into account, [126], [131];
in state, [34];
is in all classes, [36];
is performing one’s own function, [ib.], [37], [39];
analogy to bodily health, [40];
what constitutes injustice, [ 367-9];
no man voluntarily wicked, [249], [ 365-7];
distinction of damage and injury, [366];
relation to rest of virtue, [428];
distinction effaced between temperance and, [135];
ethical basis imperfect, [127];
view peculiar to Plato, [99];
Platonic conception is self-regarding, [104];
motives to it arise from internal happiness of the just, [105];
view substantially maintained since, [ ib.];
essential reciprocity in society, ii. [312], [333], iv. [100], [133];
the basis of Plato’s own theory of city’s genesis, [111];
incompletely stated, [112 n.];
any theory of society must present antithesis and correlation of obligation and right, [112];
Xenophon’s definition unsatisfactory, i. [231];
Karneades, iv. [118 n.];
Epikurus, [130 n.];
Lucretius, [ib.];
Pascal, i. [231 n.]