K.
Κακία, derivation, iii. [301 n.]
[Kallikles], rhetor and politician, ii. [340].
[Kallimachus], Plato’s works known to, i. [276], [296 n.];
issued catalogue of Alexandrine library, [275].
Καλόν, τό, translated by beautiful, ii. [49 n.];
defined, [327], [334];
rejected, [ib.];
see [Beautiful], [Honourable].
[Kant], his Noumenon agrees with Ens of Parmenides, i. [21].
[Kapila], i. [378 n.];
analogy to Plato, ii. [389 n.]
[Karneades], on justice, iv. [118 n.]
[Kepler], applied Pythagorean conception, i. [14 n.];
devotion to mathematics, iii. [388 n.]
Kleitophon, fragmentary, i. [268], iii. [419], [424];
authenticity, i. [305-7], [309], [315], iii. [419 n.], [420], [426 n.];
posthumous, [420];
in Republic tetralogy, i. [406 n.], iii. [419], [425];
represents the point of view of many objectors, [424];
scenery and persons, [413];
Sokrates has power in awakening ardour for virtue, [415];
but does not explain what virtue is, [ ib.], [ 421-24];
what is justice or virtue, [416];
unsatisfactory replies of Sokrates’ friends, [ ib.];
Kleitophon believes Sokrates knows but will not tell, [418];
compared with Republic, [425];
Apology, [421].
[Know], Aristotle on equivocal meaning of, ii. [213 n.];
to know and be known is action and passion, iii. [287 n.]
[Knowledge], claim to universal, common to ancient philosophers, iii. [219];
kinds of, i. [ xii. n.];
of like by like, [44], iv. [227];
Demokritus’ theory, i. [72], [76], [80];
Zeno, [98];
Gorgias the Leontine, [104];
Kyrenaics, [199], [204];
false persuasion of, the natural state of human mind, Sokrates’ theory, [374], [414], ii. [166 n.], [218], [243], [263];
regarded as an ethical defect, iii. [177];
Sokrates’ mission, i. [374], [376], ii. [24], [146], [419], iii. [422], iv. [219];
search after, the business of life to Sokrates and Plato, i. [396];
per se interesting, [403];
necessity of scrutiny, [398 n.];
Mill on vagueness of common words, ii. [48 n.];
omnipotence of King Nomos, i. [378-84];
different views of Plato, iii. [163], [164 n.];
evolution of indwelling conceptions, i. [359 n.], ii. [249], iii. [17];
Sokrates’ mental obstetric, [112];
attained only by dialectic, i. [396];
its test, power of going through a Sokratic cross-examination, [ ib.], ii. [64];
genesis of, [391];
reminiscence of the ideas, [237], iii. [13], [17];
gods possess the Idea of, [67], [68 n.];
philosophy the perpetual accumulation of, ii. [112];
of good and evil, distinct from other sciences, [168];
necessary to use of good things, [205];
must include both making and right use[205];
no action contrary to, [291];
virtue is, [239], [321], [67 n.], [149];
of what unsolved, [244];
to hurt knowingly or wilfully better than unwillingly, [58];
analogies from the arts, [59];
evil done by good man with, by bad without, [61];
as condition of human conduct, Sokrates and Plato dwell too exclusively on, [67], [83];
rely too much on analogy of arts, and do not note what underlies epithets, [68];
and moderation identical, having same contrary, [280];
of self, Delphian maxim, [11], [25];
from looking into other minds, is temperance, [12];
opposed to divine inspiration, [136];
no object of, distinct from knowledge itself, [156];
of ens alone, iv. [49];
all, relative to some object, ii. [157], [169];
is sensible perception, iii. [111], [113], [154], [172 n.];
erroneously identified with Homo Mensura, [113], [118], [120 n.], [125], [162 n.];
objections, sensible facts, different to different percipients, [153];
sensible perception does not include memory, [157];
argument from analogy of seeing and not seeing at the same time, [ib.];
lies in the mind’s comparisons respecting sensible perceptions, [161];
difference from modern views, [162];
the mind rises from sensation to opinion, then cognition, [164];
verification from experience, not recognised as necessary or possible, [168];
of good, identified with νοῦς, of other things with δόξα, ii. [30];
relation to opinion, iii. [167 n.], [172], [184 n.];
are false opinions possible, [169];
waxen memorial tablet in the mind, [ib.];
distinction of possessing and having actually in hand, [170];
simile of pigeon-cage, [171];
false opinion is the confusion of cognitions and non-cognitions, refuted, [ib.];
distinguished from right opinion, ii. [253], [255 n.], iii. [168];
rhetor communicates true opinion, not knowledge, [172];
Plato’s compared with modern views, ii. [254];
is true opinion plus rational explanation, iii. [173];
analogy of elements and compounds, [ ib.];
three meanings of rational explanation, [174];
definition rejected, [175];
antithesis of opinion and, not so marked in Politikus as Theætêtus, [256];
opposite cognitions unlike each other, [336], [396];
pleasures of, true, [356], [387 n.];
good a mixture of pleasure and, [361];
same principle of classification applied to pleasure as to, [382];
classification of true and false, how applied to cognitions, [394];
its valuable principles, [395];
see [Relativity], [Science], [Self-knowledge].
[Kosmos], the first topic of Greek speculation, i. [ix].;
primitive belief, [2];
early explanation by Polytheism, [ib.];
Homer and Hesiod, [ib.];
Thales, [4];
water once covered the earth, notices of the argument from prints of shells and fishes, [18];
Anaximander, [5-7];
Anaximenes, [7-8];
Pythagoras, [12];
Pythagorean music of the spheres, [14];
Xenophanes, [18], [119 n.];
Parmenides, [24], [90 n.];
Herakleitus, [32];
Empedokles, [39], [41];
Diogenes of Apollonia, [64];
its Reason, different conceptions of Sokrates and Aristotle, ii. [402 n.];
soul prior to and more powerful than body, iv. [386], [419], [421];
the good and the bad souls at work in the universe, [386];
all things full of gods, [388];
soul of, iii. [265 n.], iv. [421];
its position and elements, [225];
affinity of soul of, and human, iii. [366 n.];
mythe in Politikus, [265 n.];
divine steersman and dæmons, [ ib.];
analogy of individual mind and cosmical process, i. [36 n.];
comparison of man to kosmos unnecessary and confusing, iii. [367];
free from pleasure and pain, [389];
forced conjunction of kosmology and ethics, [391];
idea of good rules the ideal, as sun the visible, iv. [64];
simile of, absolute height and depth, [87];
unchangeable essences of, rarely studied, iii. [361];
aversion to studying, on ground of impiety, iv. [219 n.];
no knowledge of, obtainable, [220];
theory in Timæus acknowledged to be merely an εἰκὼς λόγος, [217];
Demiurgus, ideas, chaos postulated, [220];
Time began with the, [227];
is a living being and a god, [220], [223];
Demiurgus produces, by persuading Necessity, [220];
process of demiurgic construction, [223];
the copy of the Αὐτόζωον, [ ib.], [227], [235 n.], [264];
product of joint action of reason and necessity, [238];
body, spherical form, and rotations, i. [25 n.], iv. [225], [229], [237], [252], [325 n.], [ 388-9];
to be studied for mental hygienic, [252];
primary and visible gods, [229];
secondary and generated gods, [230];
construction of man, [243];
generated gods fabricate cranium as miniature of kosmos, with rational soul rotating within, [235];
four elements not primitive, [238];
action of Ideas on prime matter, [238];
Forms of the elements, [ib.];
primordial chaos, [240];
geometrical theory of the elements, [ib.];
borrowed from Pythagoreans, i. [ 349 n.];
Aristotle on, iv. [241 n.];
varieties of each element, [242];
contrast of Plato’s admiration, with degenerate realities, [262], [264];
degeneracy originally intended, [263];
recurrence of destructive agencies, [270], [307];
change of view in Epinomis, [421], [424 n.]
[Krates], the “door-opener,” i. [173];
Sokrates’ precepts fully carried out by Diogenes and, [160], [174].
[Kratippus], the Peripatetic, i. [258 n.]
Kratylus, purpose, iii. [ 302-8], [309 n.], [321], [323], [325 n.];
authenticity, i. [316];
date, [306], [309], [310], [312];
subject and personages, iii. [285];
speaking and naming conducted according to fixed laws, [286];
names distinguished by Plato as true or false, [ ib. n.];
connected with doctrine of Ideas, [326 n.];
the thing spoken of suffers, [287 n.];
name, a didactic instrument, made by lawgiver on type of name-form, [287], [312], [329];
Plato’s idéal, [325], [328 n.], [329];
compared with his views on social institutions, [327];
natural rectitude of names, [289], [300 n.], [305 n.];
names vary in degree of aptitude, [319];
aptitude consists in resemblance, [313];
difficult to harmonise with facts, [323];
forms of names and of things nameable, [289];
lawgiver alone discerns essences of names, and assigns them correctly, [290];
proofs cited from etymology, [299], [300 n.], [307 n.];
not caricatures of sophists, [302], [304], [310 n.], [314 n.], [321], [323];
the etymologies serious, [306-12], [317 n.];
counter-theory, Homo Mensura, [291], [326 n.];
objection, it levels all animals, [292];
analogy of physical processes, unsuitable, [294];
belief not dependent on will, [297];
first imposer of names a Herakleitean, [301 n.], [314-5], [320 n.];
how names have become disguised, [312];
changes hard to follow, [315];
onomastic art, letters as well as things must be distinguished with their essential properties, [313];
Herakleitean theory admitted, [317];
some names not consistent with it, [319];
things known only through names, not true, [320];
Herakleitean flux, true of particulars, not of Ideas, [ib.];
the theory uncertain, implicit trust not to be put in names, [321], [324];
compared with Politikus, [281], [329];
Sophistês. [331];
Timæus, [ ib.];
various reading in, p. 429c, [317 n.]
[Krete], unlettered community, iv. [277];
public training and mess, [279];
its customs peculiar to itself and Sparta, [280 n.]
Kritias, a fragment, i. [268], iv. [265];
probably would have been an ethical epic in prose, [269];
in Republic tetralogy, [215], [265];
date, i. [309], [311-3], [315], [325];
authenticity, [307], iv. [266 n.];
subject, [266];
citizens of Plato’s state identified with ancient Athenians, [ib.];
Solon and Egyptian priests, [ib.], [268];
explanation of their learning, [271];
island Atlantis and its kings, [268];
address of Zeus, [269];
corruption and wickedness of people, [ib.];
submergence, [270];
mythe incomplete, iii. [409 n.];
presented as matter of history, iv. [270];
recurrence of destructive kosmical agencies, [ ib.]
Kriton, rhetorical, not dialectical, i. [433];
compared with Gorgias, ii. [362];
general purpose, subject, and interlocutors, i. [425], [428];
authority of public judgment, nothing, of Expert, everything, [420], [435];
Sokrates does not name, but himself acts as, expert, [436];
Sokrates’ answer to Kriton’s appeal to flee, [426];
Sokrates’ principle, Never act unjustly, [427];
this a cardinal point, though most men differ from him, [ ib.];
character and disposition of Sokrates, differently set forth, [428];
imaginary pleading of the Laws of Athens, [ ib.];
agreement with Athenian democratic sentiment, [430], [432];
Plato’s purpose in this, [428];
attempts reconciliation of constitutional allegiance with Sokrates’ individuality, [432];
Sokrates characteristics overlooked in the harangue, [431];
maintained by his obedience from conviction, [ ib.]
[Kyrenaics], scheme of life, i. [188];
ethical theory, [195];
logical theory, [197];
doctrine of relativity, [ib.], [204];
Æthiops, Antipater, and Arêtê, [195];
Theodorus on the gods, [202];
see [Aristippus], [Hegesias].