T.
[Tacitus], iv. [408 n.], i. [245 n.]
[Taste], Empedokles, i. [46];
Demokritus, [78].
[Taxation], direct, according to wealth, iv. [331].
[Teaching], denied in Menon, ii. [254 n.];
διδαχὴ and πειθώ, distinct, ib., iii. [172 n.];
knowledge to be elicited out of untutored mind, how far correct, ii. [249];
dialectician alone can teach, iii. [37];
idéal unrealisable, [51];
books ([q. v.]) and lectures of little use, [34];
proper use of dialectic and rhetoric, [40];
of rhetoricians, practical value of, [45];
Sokrates’ and Aristotle’s views, [53 n.];
exercises for students, [79], [80 n.], [90 n.];
parents’ jealousy towards influential teachers, ii. [265 n.]
Τεχνίτης, ii. [272 n.]
[Teleology], physiology of Timæus subordinated to ethical, iv. [257];
see [Ends].
[Temperance], σωφροσύνη, ii. [153 n.];
as treated by Plato and Aristotle, [170];
is self-knowledge, [155];
and with justice the condition of happiness and freedom, [12];
the condition of virtue and happiness, [358];
and intelligence identical, having same contrary, [279];
a kind of sedateness, objections, [154];
a variety of feeling of shame, refuted, [ ib.];
doing one’s own business, refuted, [155];
as cognition of cognition and of non-cognition, of no avail for our end, happiness, [159], [160];
not the science of good and evil, and of little service, [161];
undiscovered, but a good, [162];
Charmidês, difficulties unnoticed in Politikus, iii. [282];
in state, iv. [34-5];
distinction effaced between justice and, [135];
relation to rest of virtue, [425].
[Tennemann], i. [302].
[Thales], philosophy, i. [4];
doctrine of eclipses, [6 n.];
foretold eclipse, [4 n.];
misrepresented by Cicero, [ib.]
Θαρράλεος, ii. [145 n.]
Theætêtus, date, i. [307-10], [313], [315], [324], [325 n.], ii. [228 n.], iii. [111 n.];
purpose, [167 n.], [176];
value, [177];
great advance in analytical psychology, [164];
negative result, [ 176];
difficulties not solved in any other dialogue, [180];
sophisms in, [158 n.];
like Megarics, i. [134 n.];
method contrasted with Philêbus, iii. [335 n.];
scenery and personages, [110];
Sokrates’ mental obstetric, [112];
what is knowledge, [111];
sensible perception, ib., [113], [154], [256];
doctrine erroneously identified with Homo Mensura, [113], [118], [120 n.], [122], [162 n.];
Herakleitean flux, [114], [115], [126], [128];
Empedokles’ doctrine, [114], [115];
Plato’s exposition confused, [114];
relativity of sensible facts, [126], [154];
divergences of men, from mental and associative difference, [155];
statesman and philosopher contrasted, [183];
the genuine ruler a shepherd, iv. [10];
relativity twofold, to comparing subject, and to another object, besides the one directly described, iii. [127];
relations are nothing in the object without a comparing subject, [ ib.];
no absolute ens, [129];
arguments from dreams, &c., answered, [130];
Plato’s reference to subjective and objective, [134];
Homo Mensura, true meaning, [137], [164 n.];
its counter-proposition, [148];
Plato’s arguments against Homo Mensura, [135];
he ignores the proper qualification, [137];
the doctrine equalises all animals, [135], [292];
not true in the sense meant, [141];
the wise man alone a measure, [136];
reply, [143];
special knowledge required, where future consequences involved, [136];
but Relativity does not imply that every man believes himself to be infallible, [145];
it annuls dialectic — not true, [146];
sensible perception does not include memory, [ 157];
argument from analogy of seeing and not seeing at the same time, [ ib.];
the mind sees not with but through the eyes, [159];
the mind makes several judgments by itself, [160];
knowledge lies in the mind’s comparisons respecting sensible perceptions, [161];
difference from modern views, [162];
cognition is true opinion — objections, [168], [184 n.];
are false opinions possible, [169], [181 n.];
waxen memorial tablet in the mind, [169];
distinction of possessing, and having actually in hand, knowledge, [170];
simile of pigeon-cage, [171];
false opinion impossible or a man may know what he does not know, [170];
the confusions of cognitions and non-cognitions, refuted, [171];
for rhetors communicate true opinion, not knowledge, [172];
knowledge is true opinion plus rational explanation, [173];
analogy of elements and compounds, [ib.];
rejected, [175];
compared with Phædrus, [18];
Symposion, [ ib.];
Sophistês, [181 n.], [187], [227], [242], [258], [332];
Politikus, [185 n.], [187], [256];
Kratylus, [332];
Philêbus, [335 n.]
Theagês, authenticity, i. [306], [309], [319], ii. [98], [100 n.], [107];
prolixity, [100 n.];
analogy with Lachês, [104];
its peculiarity, the dæmon, [ib.];
explains eccentricity of Sokrates, [105];
Theagês desires a teacher of wisdom, [99];
incompetence of best statesmen for teaching, [100];
Sokrates asked to teach — declares inability, [101];
excuse, [105];
sometimes useful — his experience of his dæmon, [102];
Theagês anxious to be Sokrates’ companion, [103].
[Themistius], i. [388 n.]
[Theodorus], i. [202].
[Theology], not a progressive science, ii. [428];
primitive, contrasted by Aristotle with “human wisdom,” i. [3 n.];
see [God], [Religion].
[Theophrastus], friend of Ptolemy Soter, i. [279];
banished from Athens, [ib. n.];
change in Peripatetic school after death of, [272];
physiology, [46 n.];
combated Demokritus’ theory of vision, [78 n.];
criticises Demokritean division of qualities, [80 n.];
astronomy, [257 n.];
Plato’s doctrine of earth’s position, iv. [424 n.];
sophism, Mentiens, i. [134 n.];
fate, [143 n.]
[Theopompus], view of dialectic, i. [450];
qualities non-existent without the mind, iii. [74 n.];
on profession of Sophist, i. [212 n.];
authorship of Plato’s dialogues, [112 n.], [115].
[Theory], difference between precepts and, iv. [131].
[Thomson], on Parmenidês, iii. [84 n.]
[Thonissen], iv. [380 n.]
[Thracians], iv. [38].
[Thrasyllus], on Platonic canon, i. [265];
follows Aristophanes’ classification, [295], [299];
not an internal sentiment, [298];
trustworthiness, [299];
acknowledged till 16th century, [301];
more trustworthy than moderns, [335];
classifies in Tetralogies works of Plato and Demokritus, [273 n.];
not the order established by Plato, [335 n.];
classification of Demokritus, [295 n.];
Plato’s works — dramatic, philosophical, [289];
his principle, [294 n.];
incongruity, [294];
of Search, of Exposition defective but useful, [361];
erroneously applied, [364];
coincides with Aristotle’s two methods, Dialectic, Demonstrative, [362];
sub-classes recognised, [366];
the scheme, when principles correctly applied, [365];
did not doubt Hipparchus, [297 n.];
nor Erastæ, ii. [121];
Kleitophon in Republic tetralogy, iii. [419].
[Thrasymachus], iii. [419], iv. [7].
[Thucydides], pupil of Sokrates, ii. [102];
probably never read by Plato, iii. [411 n.];
the gods’ jealousy, iv. [165 n.];
speeches of Perikles, ii. [373 n.], [373], iv. [148 n.];
Melian dialogue, ii. [341 n.], i. [180 n.]
Θυμός, derivation, iii. [301 n.]
[Thurot], on Sophists, i. [389 n.]
[Tiedemann], i. [132 n.]
Timæus, date, i. [307], [309], [311-3], [315], [325], iii. [368 n.];
sequel to Republic, iv. [215];
is earliest physical theory extant in its author’s words, [216];
how much mythical, [ 255 n.];
relation to old Greek cosmogonies, i. [87], iv. [255 n.];
coincidence with Orpheus, [ ib.];
adopted by Alexandrine Jews as a parallel to Mosaic Genesis, [256];
physiology subordinated to ethical teleology, [257];
Plato’s theory, acknowledged to be merely an εἰκὼς λόγος, [217];
contrast with Sokrates, Isokrates, Xenophon, [ ib.];
subject and persons, [215];
position and character of Pythagorean Timæus, [216];
fundamental distinction of ens and fientia, [219];
no knowledge of kosmos obtainable, [220];
Demiurgus, Ideas, and Chaos postulated, [ ib.], iii. [121];
Demiurgus, how conceived by other philosophers of same century, iv. [254];
kosmos a living being and a god, [220], [223];
Time began with, [227];
Demiurgus produces kosmos by persuading Necessity, [220], [238];
process of demiurgic construction, iii. [409 n.], iv. [223];
copy of the Αὐτόζωον, [223], [227], [235 n.], [263];
body, form, and rotation of kosmos, [225], [229], [237], [252];
change of view in Epinomis, [424 n.];
position and elements of soul of kosmos, [225];
affinity to human, iii. [366 n.];
four elements not primitive, iv. [238];
varieties of each element, [242];
forms of the elements, [239];
Ideas and Materia Prima, iii. [397 n.], iv. [239];
primordial chaos, [240];
geometrical theory of the elements, [ib.];
borrowed from Pythagoreans, i. [349 n.];
Aristotle on, iv. [241 n.];
primary and visible gods, [229];
secondary and generated gods, [230];
Plato’s acquiescence in tradition, [230-3], [241 n.];
address of Demiurgus to generated gods, [233];
preparations for man’s construction, a soul placed in each star, [235];
construction of man, [243];
Demiurgus conjoins three souls and one body, [233];
generated gods fabricate cranium as miniature of kosmos, with rational soul rotating within, [235];
mount cranium on a tall body, [236];
man the cause of evil, [234];
inconsistency, [ ib. n.];
organs of sense, [236];
soul tripartite, compared with Phædon, ii. [384];
the gentle, tender, and æsthetical emotions omitted, iv. [149 n.];
each part at once material and mental, [257];
seat of, [259 n.];
thoracic, function of heart and lungs, [245], [259 n.];
abdominal, function of liver, [245], [259];
seat of prophetic agency, [246];
function of spleen, [ib.];
object of length of intestinal canal, [247];
bone, flesh, marrow, nails, mouth, teeth, [247];
vision, sleep, dreams, [237];
advantages of sight and hearing, [ib.];
mortal soul of plants, [248];
plants for man’s nutrition, [ib.];
general survey of diseases, [249];
Plato compared with Aristotle and Hippokrates, [260];
mental diseases arise from body, [250];
no man voluntarily wicked, [249];
preservative and healing agencies, [260];
treatment of mind by itself, [251];
rotations of kosmos to be studied, [252];
contrast of Plato’s admiration, with degenerate realities, [262], [264];
genesis of women and inferior animals from degenerate man, [252];
degeneracy originally intended, [263];
poetical close, [264];
compared with Protagoras, ii. [268 n.];
Phædon, [383], [407 n.], [411], [412], [422], iv. [239 n.];
Phædrus, [ ib.];
Theætêtus, iii. [163];
Philêbus, [397 n.];
Republic, iv. [38 n.], [253 n.];
Leges, [276], [389 n.];
Epinomis, [424 n.]
[Time], contents of the idea of, i. [20 n.];
and space comprised in Parmenides’ ens, [19];
Herakleitus’ doctrine, iv. [228 n.];
Plato’s imagination of momentary stoppages in, iii. [100], [102];
Aristotle, [103];
began with the kosmos, iv. [227];
difficulties of Diodôrus Kronus, i. [145];
Stoical belief, iii. [101 n.];
Harris, i. [146 n.];
calendar of ancients, iv. [325 n.]
[Timocracy], iv. [79].
[Tracy, Destutt], Homo Mensura, iii. [292 n.];
individualism, [139 n.];
origin of language, [328 n.]
[Trade], see [Commerce].
[Tragedy], mixed pleasure and pain excited by, iii. [355 n.];
Plato’s aversion to Athenian, iv. [316], [350];
peculiar to himself, [317];
Aristotle differs, [ib. n.]
[Trendelenburg], on Platonic canon, i. [345 n.];
Philêbus, iii. [398 n.];
relativity of knowledge, [124 n.]
[Trent], Council of, i. [390 n.]
[Truth], and Good and Real, coalesce in Plato’s mind, ii. [88], iii. [391];
obtainable by reason only, Demokritus’ doctrine, i. [72];
the search after, the business of life to Sokrates and Plato, [396];
per se interesting, [403];
modern search goes on silently, [369];
philosophy is reasoned, [vii-ix];
its criterion, ii. [247];
resides in universals, [411], [412], iv. [3 n.];
necessary, iii. [253 n.];
all persuasion founded on a knowledge of, [28];
generating cause of error, [33];
dialectic the standard for classifying sciences as more or less true, [383];
classification of true and false, how applied to cognitions, [394];
its valuable principles, [395];
is falsehood possible? [199];
is theoretically possible, and its production may be object of such a profession as Sophists, [214];
lie for useful end, justifiable, ii. [347 n.], iv. [3 n.];
Aristotle on, iii. [386 n.];
see [Mythe].
[Turgot], on etymology, iii. [303 n.];
Existence, [135 n.];
hopelessness of defining common and vague terms, ii. [186 n.]
[Type] gives natural groups, definition classes, ii. [48], [193 n.]