The story of the Congo Free State

by Henry Wellington Wack

FOOTNOTES:

[7] For full text of the treaties with Germany, Great Britain, France, and Portugal, and the Declaration exchanged with Belgium, see Appendix.

CHAPTER IX
THE ECONOMIC RÉGIME OF THE BERLIN ACT

Early Colonial Policy.

THE Berlin Act and the economic, that is, domestic, régime which it sought to establish in the Congo Basin occupied by Germany, France, Great Britain, Portugal, and the Free State, were, with various inadequacies and experimental defects, the logical expression of the drift that political science as applied to the law of nations had assumed in Europe as early as 1874. Under the operation of the old Pacte Colonial, the policy which prevailed in the colonies of the European Powers discriminated greatly against the subjects of all save the mother country. The commercial policy of such colonies was that of the Power which governed the colonial territory, whether that was an extension of the home territory or merely a dependency.

Market, near Boma.

Some marked theoretics freighted the course of international life as the time approached when exploration had revealed all the colonising areas which the known earth contained. Europeans and their descendants already occupied, under different forms of law, as states, colonies, protectorates, leaseholds, spheres of influence, over 82 per cent. of the lands of this planet. Those who followed the evolution of the law of nations were impressed by an African situation in 1884 which offered opportunity for experimentation with new, and perhaps more elastic, economic principles for the regulation of colonial interests in regions where the character of the country, its natural features, such as waterways and coastal advantages, and the juxtaposition of several governments, tended to a conflict detrimental generally to the civilisation of such possessions and their contributions to the markets of the world.

In the Annales de l’Institut de Droit International, vols. iii. and vii., are to be found the various resolutions of Prof. Égide Arntz relative to practical and co-operative jurisdiction in the Congo Basin. These were offered on September 7, 1883, at the Munich meeting of the Institute. But long before, namely, in 1878, M. Gustave Moynier had raised the question of a concerted civilising movement and the adoption of a scheme of political regulation in the region of the Congo. M. Emile Laveleye and the late Sir Travers Twiss had, thereafter, also discussed the question before the Institute. The essays of Professor Arntz and Sir Travers Twiss, which embody their respective views on what to them at that time appeared to be a signal opportunity for applying principles of colonial government as yet unestablished by tests of practice, are fully set forth in the Report of the Committee on Foreign Relations.

Experiments of the Berlin Act.

The Berlin Conference of November 15, 1884, may be regarded as the crystallised result of the interest manifested in respect of the Mid-African situation by the learned bodies and the eminent legal authorities indicated, and also as the outcome of Germany’s tactful method of superseding the then imminent treaty between Great Britain and Portugal signed on February 26, 1884, but thereafter abrogated. As pointed out in another chapter, the British-Portuguese treaty met with active opposition in Germany and in England.

German Astuteness.

The Act Praised and Condemned.

It was during the agitation of this feeling that the Conference was summoned at the instance of Germany. If one could analyse in extenso all the essentials which so aptly informed Prince Bismarck of Germany’s masked advantages in such a Conference, the Iron Chancellor would stand revealed as an early monument to the German astuteness of to-day. In creating an Areopagus of the fourteen Powers assembled at Berlin and referring to it the questions which, if unsettled, would have led to conflicts, combinations, and confusion prejudicial to German East Africa, Prince Bismarck’s workmanship surpassed the materials which his skill employed. As the Prince said at the final session of the Conference, the lofty aims and political idealities proclaimed during its earlier sessions would, when translated into facts, offer opportunity for improvement. Indeed, time and the practical application of its precepts, so enthusiastically proclaimed, have revealed the theorist where the man of practical political sense would better have written certain clauses of the General Act. As it stood in 1885, it cannot be regarded with that awe which certain persons manifest when they misinterpret its inconclusive preachments. Some praise it as “the inauguration of a truly new era in colonial affairs.” Others, condemning it without reserve, speak of it as “the work of theorisers without experimental basis.” A fair estimate of this unique political palaver, as embodied in its General Act, probably lies somewhere between the extravagant praise and the untempered condemnation frequently bestowed upon it. If, from a legal and political point of view, it can be regarded as only a tissue of the substance it aimed at, the fact remains that the Berlin Conference has more than justified itself by guiding, often dispelling commercial rivalries which, in their unchecked development, might have nullified the great sacrifices of Belgian blood and money in the cause of African civilisation. The Conference entered the forum when many complications, arising from competing expeditions, conflicting explorations, unregulated trading operations, the advent of evil adventurers, the devastating slave trade, and a combination of other causes—commercial and political—had provoked the distrust and avarice frequently observed when several European peoples occupy in common a vast and fertile territory inhabited by savage tribes. At a meeting of a Committee of the Conference held on December 10, 1884, Mr. Kasson, the Plenipotentiary of the United States, gave utterance, in retrospect of early American colonisation, to expressions of historic fact which graphically portray Mid-African conditions twenty years ago:

The first colonies founded in America [said Mr. Kasson] have been the work of different nationalities. Even there, where at first emigration was of a free and peaceful nature, foreign Governments were soon installed, with military forces to support them. Wars immediately broke out in Europe. The belligerents had colonies, and soon the field of battle spread to America. In the heat of the struggle, each of the belligerents sought allies amongst the native tribes, where they thus excited their natural inclination for violence and plunder. Horrible acts of cruelty ensued, and massacres where neither age nor sex were spared. The knife, the lance, and the torch transformed peaceful and happy colonies into deserts.

The present condition of Central Africa reminds one much of that of America when that continent was first opened up to the European world. How are we to avoid a repetition of the unfortunate events, to which I have just alluded, amongst the numerous African tribes? How are we to guard against exposing our merchants, our colonies, and their goods to these dangers? How shall we defend the lives of our missionaries and religion itself against the outburst of savage customs and barbarous passions?

Finding ourselves in the presence of those whom we are urging to undertake the work of civilisation in Africa, it is our duty to save them from such regrettable experiences as marked the corresponding phase in America.

The Real Value of the Act.

Belgian Dominance.

Whatever defective novelty may still reside in the Berlin Act, the Conference which begot it gave an immense impetus to the great work of African civilisation. It eliminated movements by the various Powers which were accomplishing little or nothing for lack of definition and unity. It organised a scramble, so to speak, into an orderly and intelligently directed set of enterprises, chief among which were those urged forward by the King of the Belgians and his diligent subjects. In that amplitude of pledges, which when applied to them the other Signatory Powers found it convenient to forget, little Belgium strove mightily not only to discharge her obligations under the Berlin Act, but to demonstrate her own innate genius for the work of colony-building and civilisation. It is perhaps in the inevitable result of this spirit that we find the explanation of Belgian dominance and Belgian progress far excelling that of its African neighbours.

Freedom of Commerce.

In the United States the Berlin Act has not met with the universal respect of competent legal authorities. It provided no means for its own enforcement, and left the national committees, which were to carry out certain of its provisions, without machinery and without that central authority essential to its life. It also appears that the national committees never acted. Each of the Powers, supreme within the border of its own African territory, pursued a course which it believed was best calculated to develop the resources and the civilisation of that region of the Congo Basin in which it ruled. Nevertheless, the General Act had delimited the territory comprised in the Conventional Basin of the Congo; defined the domain occupied therein respectively by Germany, France, Great Britain, Portugal, and the Free State; applied to the entire Congo Basin the principle of freedom of commerce and of navigation, and concerted the aims of all the Powers to the suppression of the iniquitous slave trade and the horrible practice of cannibalism. It did not deal specifically with questions of territorial sovereignty, nor with the internal public and private land system, nor, in fact, with any act or principle of the civil or military government of a State. It did, however, seek to restrict the duties upon the Congo and its affluents, and stipulated that upon these highways there should be open to all nations the freedom to trade and to navigate. As Baron Descamps aptly says in his essay on Government Civilisation in New Countries:

The broad-minded measures of the Berlin Conference did away with many of the existing anomalies. Doubtless, the general application of those measures to all colonies would have been a step in the right direction; but while their general adoption could have been justified on the same grounds as their special application to the Congo, the Conference would not have been able to accomplish such a gigantic reform of distributive equity. The Conference, however, did what it could in this direction. It felt that the impracticability of the complete scheme did not prevent its partial application; that it was not easy to reform the whole world at once, especially the colonial world; that the field of experience on which it could operate was large enough; and that, last but not least, the nature of the country, where the Government was as yet more or less insecure, was calculated to induce those concerned to make exceptional sacrifices.

Government Park, Boma, 1904.

The Conference therefore made the following regulations for the Congo Basin:

Art. 1. The trade of all nations shall enjoy complete freedom.

Art. 2. All flags, without distinction of nationality, shall have free access.

Art. 3, § 2. All differential dues on vessels as well as on merchandise are forbidden.

Art. 5. No Power which exercises or shall exercise sovereign rights in the above-mentioned regions shall be allowed to grant therein a monopoly or favour of any kind in matters of trade.

Freedom of Commerce Defined.

The five Powers occupying and governing the Congo Basin have here assumed certain obligations in reference to the commercial régime which should prevail in their territory. There shall be freedom to trade, and to navigate in pursuit of commerce; there shall be no differential duties imposed; there shall be no monopoly in matters of trade. In the fourth protocol of the Berlin Conference, Baron Lambermont’s report includes a definition of what the Conference meant by monopoly “in matters of trade.” This statesman declared that:

No doubt whatever exists as to the strict and literal sense which should be assigned to the term in commercial matters. It refers exclusively to traffic, to the unlimited power of every one to sell and to buy, to import and to export, products and manufactured articles. No privileged situation can be created under this head, the way remains open without any restrictions to free competition in the domain of commerce, but the obligations of local Governments do not go beyond that point.

The Theory of Congo Government.

Notwithstanding the explicit nature of this definition, those who, for reasons which it is not the purpose of this volume to expose in detail, condemn the governmental system of the Congo Free State, and declare that the General Act of the Berlin Conference aimed at much more than insuring the common right (freedom) of all nations to pursue legitimate trade in the Basin of the Congo. How much more, and precisely what the Act aims at, according to hostile commentators, varies with the capacity for exaggeration, or the speciousness in argument, of the critic. Some declare that freedom in matters of trade means that anybody may invade the Congo Basin and barter with natives for the produce of the soil and the chase, laws respecting private property and providing regulations to govern traffic notwithstanding. In his essay on Principles of Government in the Congo Free State[8] the author briefly indicates the motif of King Leopold’s rule in Central Africa and the cogent reasons for the system which has made that rule the envy of persons whose faculty of perception is not as dormant to-day as it was in 1885, when it was lazily assumed that the salvation of a territory, not worth much materially, was being imposed upon an enthusiastic and impractical kingly philanthropist. Amongst other things, this essay contains the following exposition of the system of internal government by which the Congo Free State and its people have morally and materially prospered. It is, in substance, the definition of Congolese policy stated by his Majesty, King Leopold:

Respect for Property.

... The principles of the Congolese system of internal government appear to be in entire conformity with the General Act of Berlin, wherein freedom of trade is assured to the subjects of all nations. This signifies the liberty to sell and to buy in a legitimate way, not in a way peculiar to the theories of Congo despoilers. It is repugnant to law, and disturbing to civil order and progress, to permit the product of the land to be purchased from any person but its legitimate owner. Congo law represses theft, the insidious encouragement of which would appear to be the aim of those who so grossly misinterpret the principle of Freedom of Commerce. A respect for property is essential to all governments which hope to endure, and the law of this attitude is universal in all civilised communities. Trade, whether free or restricted, could not exist on any other basis. The forces of civilisation are paralysed without it, and untamed natives are left to savage internecine strife.

Labour the Great Civiliser.

The principles of the Congo Government are that the soil shall maintain those who develop its resources for the betterment of the sower and the reaper. The civilisation of the native by industry and other forms of instruction in the attributes of order, civic life, and all that he may be capable of absorbing of enlightened freedom. For the privilege of residing within the sphere of a State so governed, the white man is the most taxed member of society in the world. Shall savages alone be exempt from labour and just contribution to organised government? Shall the white man’s rule teach the black that idleness, craft, animal instincts, predatory habits in gaining his irregular subsistence, are the foundations of civilisation? Or shall the white man by precept and example, and by humane but positive insistence, train the savage in the ways of law and order, industry and thrift?

Taxation of the Native.

Reverting for a moment to the assertion that the Government of the Congo Free State is primarily responsible for what its detractors allege to be the enslavement of the native, I fail to find conviction in unfounded statements often repeated, and arguments upon wrong premises, varied only in form, not substance. Ignorance of the motif impelling Congo State method and movement has misled those who have brought prejudice to a subject worth the attention only of the broadest minds. The system, which is the object of attack when new stories of atrocities are scarce, is briefly stated to be to devote the revenue derived from the State’s property as much as possible to cover the State’s expenses; that is to say, to the moral and material organisation and regeneration of the country and its inhabitants; to resort to the imposition of a tax in specie as rarely as possible; and to exact a few hours’ labour monthly from the natives, in order to give them the habit of work, which is the greatest of civilising precepts. In this connection the Congo Government goes beyond its duty, and pays the natives for this work, teaching them the relation between labour and its reward. The habit of work, when formed, will elevate the natives from the savage instincts which tend to debase them in idleness. The exaction of, and payment for, forty-odd hours’ work each month from an able-bodied native, for whose redemption from savagery millions of money and many lives have been, and are being, spent, is a lesser tax than the white man pays on his meagre income from daily toil in the cities of London, New York, Paris, and Berlin. The county road tax alone, levied upon the farmer in the United States, is a greater imposition than this. Those who have the hardihood to argue that the enforced practice of habits of industry upon savages in an African colony, less than twenty years in the making, is an unjust and iniquitous burden, can have no conception of the condition of the white slaves of the Midland counties of England, no understanding of life and its burdens in the centres of the world’s highest civilisation.

The State Lands.

The Congo Free State, like all other States, acquired possession of ownerless lands, not by bloody wars which have characterised the acquisitive and “civilising” methods of its principal mentor in morals, but only after treaty with the natives who happened to occupy those lands in their savagery. All lands which the natives occupy with at least the rudiments of peaceful industry are guaranteed to them. What for ages had been unused and undeveloped for the good of mankind, native or foreign, is now being successfully exploited by the State. Before this industrial, civil, and moral era, the vast Congo forests were not even traversed by the indolent native, so long as he could acquire his food in the sluggard idleness which to this day prevails throughout neighbouring African colonies.

The Congo Free State is pursuing a policy for the preservation, of its forests, far in advance of other colonies, by enforcing the replanting of rubber trees and vines as fast as the old growth has been sapped, thus ensuring to future generations the results of Belgian foresight and wisdom.

The Congo Free State does not trade as a State. Like other governments it is interested in the development of the Government domain by its inhabitants. The United States first occupied the wild lands of North America by conquest of, and treaty with, the Indians. It then threw the land open to the pre-emption of its citizens under certain restrictions and impositions; for instance, to improve the land within a certain time, to maintain its yield, to pay taxes, build roads, and in other ways contribute to the cost of administering and improving the State.

The State Develops the Land.

The Concessionaire Companies.

After vainly waiting seven years for the influx of foreign capital and enterprise to freely enter upon its public lands, and assume the burdens and enjoy the gain of developing the forests for the wealth they contained, the Congo Free State proceeded to cause a part of its lands (one-fourth) to be developed en régie (by trustees), in order that the land might at least contribute to the creation and support of the public works to be established within the State for the benefit and betterment of its native population. Another part (one-fourth) of the forests have been conceded to private companies, in harmony with the system followed by France, England, Germany, and Portugal, whose territories are contiguous to the Congo Free State. But here again we have an exhibition of far-seeing statesmanship, almost unparalleled in colonial history. Instead of doling out the State lands absolutely to favoured concessionaires, which has been the invariable practice in other colonies, the Belgians have exacted a tremendous guarantee and a growing revenue from those who exploit the natural resources of its forests, by retaining in some cases a half interest in the capital of the concessionary companies. As an example of practical politics, this admirable system alone constitutes a material heritage to the future of the Congo. The revenue thus annually accruing to the support of the Congo budget must play materially in the development and welfare of the State. Moreover, while the State has such large influence in the internal affairs of its concessionary companies, it has a practical power within the companies in addition to the State law. This dual control should ensure a commercial policy in harmony with the spirit and the letter of the underlying principles of the State’s government. Under this system, the Congo Free State now exports to European markets 5000 tons of rubber annually, where a few years ago this great asset lay hidden in a forest upon which none of the Powers Signatory to the General Act of Berlin desired to spend its means or its labour.

Spoliation and Plunder.

One of the counts in the complaint by certain perfervid pamphleteers in Great Britain against King Leopold is that there is no freedom of commerce in that part of the Congo Basin occupied by the Free State. Freedom of Commerce under the definition of such persons is the indiscriminate right of traders and adventurers, and purveyors of arms and spirituous liquors, to swoop down on the State and private lands of the Congo, incite the native to invade the forest, steal rubber product and sell it to the trader at the latter’s price. One need not dwell upon the preposterous nature of that transparent scheme of commercial freedom. Private property is nowhere open to unlawful invasion. Public property is not open to the spoliation of adventurers and vandals. The 5000 tons of rubber gathered by the several industrial forces at work in the Congo can be purchased by traders as well at Matadi as at Stanley Pool, at Boma as well as at Antwerp, at a proper price. If the freedom of commerce defined by Congophobes were permitted to prevail in any civilised or uncivilised country in the world, anarchy and tribal wars would ensue, all rights of property would be violated, and the larcenous proclivities of the African Negro would be encouraged. In the case of the Congo, a reign of terror would decimate the native population, and denude the forests which the wise laws of the State endeavour to preserve. Upon their ruins the “savagery” of the white man would have succeeded that of the black.

As already indicated, Congo law very properly forbids invaders of the State from buying the product of private property from any one except the owner. In that respect it does not depart from the law of every other country. The desire of adventurers to buy rubber and ivory direct from the natives is not sufficient reason for permitting the latter to trespass upon private property for the purpose of stealing its product. Once establish a traffic on these lines, and you put a premium on the crime of theft, and pit the spear of every native against his brother in their rubber-hunting areas.

The difference between the Congo system of colonisation and those of its principal critic is the difference between a definite State policy which, having the land and its resources for its material basis, applies humane measures for enforcing its development for the benefit and civilisation of the native, and the permanent constitution of the State, and a policy the baneful influence and unprogressive operation of which can be observed in the protectorates and colonies of one of its neighbours, where the budgets are to a large degree sustained by the importation of alcohol as a beverage—a “civilising influence” which, to the honour of the Belgians, is almost entirely excluded from the Congo Free State....

The foregoing exposition of internal policy may be regarded as a brief statement of the principles which underlie the system of government in the Congo Free State.

Treaty between Congo State and United States.

That the United States did not construe an illogical meaning into the phrase “freedom of commerce,” and warp it out of all semblance to its natural character, is evidenced by the terms of its treaty with the Free State made seven years after the promulgation of the General Act of the Berlin Conference, during all of which time the Congo State authorities had acted upon the interpretation of the phrase indicated in Baron Lambermont’s definition, and in the learned opinions of Maîtres Barboux, Nys, Van Berchem, and Picard.

Article I. of the treaty of April 2, 1892, between the United States and the Independent State of the Congo reads:

The citizens and inhabitants of the Independent State of the Congo in the United States of America and those of the United States of America in the Independent State of the Congo shall have reciprocally the right, on conforming to the laws of the country, to enter, travel, and reside in all parts of their respective territory; to carry on business there; and they shall enjoy in this respect for the protection of their persons and their property the same treatment and the same rights as the natives, or the citizens and inhabitants of the most favoured nation.

Students of the State Technical School, New Antwerp (Bangala).

Hospital, Boma.

In this connection Sir Edward Malet, the British Plenipotentiary at the Conference, clearly pointed out that “freedom of commerce unchecked by reasonable control would degenerate into licence.” Reasonable control is only another name for State law and police regulation. The Congo Government maintains that, subject to its internal laws and regulations which affect its own and foreign subjects alike, the subjects of every nation are free to enter its territory in pursuit of legitimate trade. Apropos of this phase of the subject Baron Descamps says:

The power of the State in this connection is incontestable. That power is derived directly from the primary right and duty to maintain public order everywhere and under all circumstances. Nobody can deny the State the right of taking steps, for example, for the preservation of public safety. Government cannot be carried on without a judicial and administrative police system, and a State could not renounce that prerogative without laying itself open to a charge of incapacity in its primary and essential functions. Hence, such a renunciation could not be argued from mere presumptions or inductions.[9]

The Free-Trade Policy.

Amongst the innovations attempted by the Berlin Act was that which sought, by Article IV., to abolish all import and transit dues. Little serious account appears to have been taken—so far as the Act reveals—of the practical necessity for erecting and sustaining works of public utility to commerce, and the equity of imposing proper charges on the wares upon which the benefits of such works were bestowed. The absolute prohibition of import duties created great difficulties for the Free State which, but for the personal munificence of its Sovereign, would have wrecked a liberal undertaking, handicapped and fettered by the fanciful legislation of the Berlin Conference,—“Merchandise imported into those regions shall remain free from import and transit dues.” Fortunately the legislators of the Berlin Conference were not to become the practical governors of the Congo Free

A Temporary Experiment.

State, else they might have realised that the gravest body may enact farce and commit folly. It was the experiment of a new principle in colonial administrative economy which they aimed at, but there is a vast difference in substance between a mirage and a mountain. That there were misgivings in the mind of some members of the Conference as to the logic of driving traders into the Congo, on the one hand, utterly untaxed for the support of the Government and the security it afforded, while on the other the State was charged with the creation of public works and the maintenance of law and order without revenue, is manifested by that final clause of Article IV., which provides that “the Powers reserve to themselves to determine, after the lapse of twenty years, whether this freedom of import shall be retained or not.” In this case the Powers did not wait twenty years to revise their principle of free trade. Five years were sufficient to reveal its inapplicability to a new country, and the Second Brussels Conference, assembled in 1890, made of the free-trade clause of 1885 a clause allowing on merchandise other than spirituous liquors an impost not exceeding ten per cent. “It would never do,” said Baron de Courcel, at the Conference, “to renew the colonial experience gained in the sixteenth century, when colonies were brought to ruin by those who pretended to fix in Europe, from a purely metropolitan point of view, their financial and administrative system.” The experiment of prohibiting import duties proved, as already indicated, a serious hindrance to the economic life of the new State. That the experiment would not, however, be persisted in by the Powers, had been foreshadowed by the suggestion of Baron Lambermont at the Conference when he said: “It is experience which will then inspire the interested Powers with the most favourable resolutions for the development and commercial progress in their possessions.” There were, therefore, after all, men of practical political foresight at the Conference, whose assent to so radical a policy of free trade was accorded for the purpose of the moment only, and while the great question of civilising Central African tribes dominated their early aims even to the disadvantage of the correlated questions of commerce. Article III. of the General Act, therefore, provided that: “Wares of whatever origin, imported into these regions, under whatsoever flag, by sea or river, or overland, shall be subject to no other taxes than such as may be levied as fair compensation for expenditure in the interest of trade, and which for this reason must be equally borne by the subjects themselves and by foreigners of all nationalities.” The reasons actuating the Berlin Conference not to fix the rate of such taxation as it provided for at the Brussels Conference, are clearly indicated on page 85 of the protocols to the General Act, from which the following declaration is quoted:

The rate of the taxes of compensation is not fixed in any definite manner. The support of foreign capital ought to be placed, with commercial freedom, amongst the most useful aids to the spirit of enterprise, whether it has reference to the execution of works of public interest or whether it has in view the development of the cultivation of the natural products of the African soil. But capital only goes, in general, to places where the risks are sufficiently covered by the chances of profit. The Commission has therefore thought that there would result more disadvantages than advantages from binding too strictly, by restrictions arranged in advance, the liberty of action of public powers or of concessions. If abuses should arise, if the taxes threatened to attain an excessive rate, the cure would be found in the interest of the authorities or of the contractors, seeing that commerce, as experience has more than once proved, would turn away from establishments the access to, or use of which, had been rendered too burdensome.

That contribution by traders to the maintenance of the State under a system of taxation and police regulation is not incompatible with commercial freedom was forcibly reiterated at the Conference by Count de Launay and, of course, by other members who at all dwelt upon a principle so well established. Treating this question with much erudition, Baron Descamps cites the French law of March 2, 1791, relating to patents, which, he says, “gave the most emphatic assent of modern times to the principle of commercial freedom. The very clause proclaiming freedom of commerce provided for licence dues! Thus: ‘Everybody shall be free to carry on any business he chooses; [sic] but he must first obtain, and pay for, a licence, and submit to any regulations of police that may be made.’”[10]

The Open Door and Chaos.

Obviously the “freedom of commerce” intended by the General Act of the Berlin Conference is not the open door with the key thrown away and chaos prevailing behind it. The State is mistress of her domain. She is alone responsible for its civil order and the just regulation of its life, whether social, commercial, or political. Her attitude upon all fundamental rules of civilised government has two facets: the one toward her subjects, the other toward the society of nations which surrounds her. She must conduct her affairs with due regard for those broad principles of national morality which civilised communities recognise as a lofty standard of social and political life. Until she prove herself incompetent in this respect, her territory cannot become the subject of international partition or regulation on pretexts of humanitarianism or on any other, nor is it in the justice of nations or of men to undermine the force of her authority or to enfeeble the integrity of her Statehood by any agency whatsoever.

Conditions in 1895.

From the latest report of the Vice-Governor-General of the Congo Free State are quoted below statements which shed light upon the belief held by the Belgians concerning their own fiscal policy, and the attitude they offer to the criticisms of its burly neighbour, Great Britain, in its rule of the Soudan and its other colonial possessions:

In the region of commerce the Congo State, which was the first to inscribe in its international conventions the principles of liberty, has not failed, no matter what any one says to the contrary, in the programme which was drawn up in 1884, and of which, as has recently been recalled, Stanley was made the spokesman. The régime of the “open door,” which has just been claimed by the Liverpool Chamber of Commerce, at the very moment, too, when purely philanthropic declarations were being heard in the House of Commons, is that also of the Congo State; and there cannot be discovered in our territory the existence of monopolies such as those of ivory and rubber which the Government of the Soudan has created for its own profit in some parts of the Soudan.[11]

The traders of all nations may sell on the Congo the objects of their commerce, and buy the natural produce from the proprietors of the soil; no limit, no hindrance is placed on this traffic, and that is really freedom of trade. That this freedom may remain complete notwithstanding the existence of the domain rights, and the granting of concessions, has been proved up to the hilt, and to declare, as has been done in the House of Commons, that trade does not exist on the Congo is to put oneself in contradiction with the law and the facts. These statements, by repetition, end by being considered as axioms, and it is not realised that they still await proof. The régime of concessions, besides, has not been established for the exclusive advantage or benefit of the Belgians; the opening was given to foreign initiative and capital without distinction to become interested in the development of the country, and if, by a want of confidence that the event has not justified, English capital was withdrawn from some Congolese undertakings, the prosperous condition of which is now made a grievance, it does not follow therefrom that those who did run the risk inherent in enterprises in new countries should see to-day the results of their efforts and their perseverance assailed.

It is to the astonishment, not to say to the general indignation, of the handful of Europeans who are working, and undergoing hardships on the spot, that these attempts are made abroad to represent them all, from the highest place to the most obscure of the assistants, as associated in an odious work of destruction and inhumanity. The duty of protesting against this legend is imposed on whoever has seen with his own eyes these territories, once disinherited, being opened to civilisation, evangelisation, and progress; populations, formerly troops of slaves, reborn to confidence and freedom; the rapid economic equipment, the railways under exploitation or construction, a flotilla which covers the river and its affluents, routes which open up the most distant regions, telegraphic and telephonic lines to the Upper River, cultivation and plantation gradually extending, cattle introduced into every district, mission establishments opened in all parts, vaccine institutions, and services of medical, sanitary, and hygienic orders. Such are some of the results of what has been called the system of the State, a system which was inspired before everything by the vows of the Berlin and Brussels Conferences, and it could not be explained how it has been possible for the State’s adversaries to cry it down if it were not known that their customary tactics are to lay stress on the inevitable imperfections of a work of that extent still, after all, in the stage of its beginning....

As concerns cotton, which before the Mahdist invasion was seemingly cultivated in a sufficiently considerable degree, I hold it on good authority that in Cairo and Lower Egypt some little disquietude is being shown on the subject of the activity displayed by the Belgians on the Upper Nile, and that some apprehension is felt there of a cotton competition in the near future.