Preface to the Plays of Hrotswitha, German Religious and Virgin of the Saxon Race
There are many Catholics, and we cannot entirely acquit ourselves of the charge, who, attracted by the polished elegance of the style of pagan writers, prefer their works to the holy scriptures. There are others who, although they are deeply attached to the sacred writings and have no liking for most pagan productions, make an exception in favour of the works of Terence, and, fascinated by the charm of the manner, risk being corrupted by the wickedness of the matter. Wherefore I, the strong voice of Gandersheim, have not hesitated to imitate in my writings a poet whose works are so widely read, my object being to glorify, within the limits of my poor talent, the laudable chastity of Christian virgins in that self-same form of composition which has been used to describe the shameless acts of licentious women. One thing has all the same embarrassed me and often brought a blush to my cheek. It is that I have been compelled through the nature of this work to apply my mind and my pen to depicting the dreadful frenzy of those possessed by unlawful love, and the insidious sweetness of passion—things which should not even be named among us. Yet if from modesty I had refrained from treating these subjects I should not have been able to attain my object—to glorify the innocent to the best of my ability. For the more seductive the blandishments of lovers the more wonderful the divine succour and the greater the merit of those who resist, especially when it is fragile woman who is victorious and strong man who is routed with confusion.
I have no doubt that many will say that my poor work is much inferior to that of the author whom I have taken as my model, that it is on a much humbler scale, and indeed altogether different.
Well, I do not deny this. None can justly accuse me of wishing to place myself on a level with those who by the sublimity of their genius have so far outstripped me. No, I am not so arrogant as to compare myself even with the least among the scholars of the ancient world. I strive only, although my power is not equal to my desire, to use what talent I have for the glory of Him Who gave it me. Nor is my self-love so great that I would, to avoid criticism, abstain from proclaiming wherever possible the virtue of Christ working in His saints. If this pious devotion gives satisfaction I shall rejoice; it it does not, either on account of my own worthlessness or of the faults of my unpolished style, I shall still be glad that I made the effort.
In the humbler works of my salad days I gathered up my poor researches in heroic strophes, but here I have sifted them into a series of dramatic scenes and avoided through omission the pernicious voluptuousness of pagan writers.