History of Mexico, Volume 1, 1516-1521

by Hubert Howe Bancroft

FOOTNOTES

[808] According to the version of the rabid Duran, based on native paintings and narratives, the bodies of the prisoners were found in the fort after its evacuation, that of Montezuma with five stabs in the breast. Hist. Ind., MS., ii. 477-9. Acosta seems rather to favor the story, improbable as several of its points are. Hist. Ind., 524. To some extent it rests on the statement repeated by Ixtlilxochitl, which assumes that Cacama, who had made himself particularly obnoxious to the Spaniards, was killed with 47 stabs before the fort was evacuated. Hist. Chich., 301. A more severe account is found in a manuscript fragment in Ramirez’ collection, written by a Tezcucan, wherein it is related that a sword was thrust into the intestines, ‘por la parte baxa.’ The body was thereupon taken to the roof, as if to address the people. A stone struck the head, and now the Spaniards proclaimed that this had caused the death. Soc. Mex. Geog., Boletin, x. 362. This is substantially repeated in Ixtlilxochitl, Rel., 457. A stronger testimony, however, comes from Sahagun, who states that Cortés recommended to his followers the murder of the prisoners in order to terrify the natives and to assume the mastery. ‘Y lo primero que hicieron, fue dàr Garrote à Motecuhçuma, y à Itzquauhtzin, Señor de Tlatelolco, y à otros.’ Version in Torquemada, i. 498, and in Sahagun, Hist. Conq. [ed. 1840], 113. The issue, modified by the censor, merely states that the bodies were found near a stone, Teoaioc, outside the fort. Id. [ed. 1829], 31. This account has received its chief support in the quasi admission of Torquemada; and when he, the otherwise zealous champion of the conquerors, takes such a view, others may be pardoned for accepting it. ‘Y que esto aia sido asi, puede ser posible, pues para tenerse por seguros, le avian prendido; y viendo agora, que no bastaba la prision, vsarian de este vltimo medio, para vèr si le aplacaban, y atemoriçaban estos Mexicanos.’ i. 498-9. Brasseur de Bourbourg accepts the version, and adds that Montezuma was told of his fate and urged to accept baptism. ‘On répandit aussitôt la nouvelle de sa mort comme s’il eût expiré naturellement.’ Hence even the soldiers did not know of the murder. Hist. Nat. Civ., iv. 330-1. Bustamante, of course, adopts anything Sahagun may say against the Spaniards; and Carbajal takes Torquemada’s view, Hist. Mex., ii. 375, as does Beltrami, eager for any sensation. Mex., ii. 145. Vetancurt seeks to reconcile conflicting opinions by assuming that when Montezuma died Itzquauhtzin and several other prisoners were murdered and cast out together with the emperor’s body, in order to terrify the Mexicans and occupy their attention while the Spaniards hurried away. Teatro Mex., pt. iii. 142. ‘Io non posso persuadermi,’ says Clavigero, ‘che gli Spagnuoli si risolvessero a toglier la vita ad un Re, a cui doveano tanti beni, e dalla cui morte non potevano aspettarsi, se non molti mali.’ Storia Mess., iii. 131. Solis cannot believe Cortés guilty of an act so bad and reckless. Hist. Mex., ii. 150-1. Prescott disposes of the charge as an ‘absurdity’ and a ‘monstrous imputation.’ Hist. Mex., ii. 321. It must be considered, however, that the Spaniards did seek to profit by the death; and scruples about ‘killing a dog of an Indian,’ as they had so lately termed him, could not have weighed with such men when their interests were concerned; how much less when their lives were at stake? The whole argument, then, may be said to depend on the question whether Montezuma was more valuable as captive or as corpse. If the people manifested little respect for the living ruler, the Spaniards could have had no reason to expect more for the dead. His death would only have loosened the bond which still restrained a vast number, whether of kindred or of mere subjects, and given the hostile leaders fresh motives and strength for their operations. Besides, Montezuma must have retained a great influence outside the city, which a fugitive army would have found of service. The recognition of this influence is shown by the efforts made to save the imperial children, as noticed even by the most rabid accusers of the Spaniards. It may be mentioned that no charge is brought forward in the residencias either against Cortés or Alvarado.

[809] Apanecatl, according to Brasseur de Bourbourg, Hist. Nat. Civ., iv. 332. Bernal Diaz sends these men to carry the news of the death, and following them were six high personages and most of the captive priests, carrying the body. Hist. Verdad., 105.

[810] Stones were thrown upon the cortege, and it was driven from quarter to quarter. Finally Apanecatl took refuge in the palace where Cuitlahuatzin held forth, and appealed to him, only to be repulsed by his courtiers. The body was nevertheless secured by a friendly party. Manuscrit Nahuatl, 1576, in Brasseur de Bourbourg, Hist. Nat. Civ., iv. 333.

[811] ‘Hicieron todas las solemnidades que solian hacer ... Mocthecuzoma lo enterraron en México ... algunos decian mal de Mocthecuzoma porque habia sido muy cruel.’ Hist. Conq., 31. ‘Vimos q̄ hizierõ muy gran llanto, q̄ biẽ oimos las gritas, y aullidos q̄ por èl dauan.’ Bernal Diaz, Hist. Verdad., 105. ‘Hizieron muy gran llanto, para enterrar al rey en Chapultepec.’ Gomara, Hist. Mex., 154. Herrera combines these two authorities in saying ‘le deuieron de enterrar en el monte de Chapultepèque, porque alli se oyò vn gran llanto.’ dec. ii. lib. x. cap. x. He forgets that Chapultepec lay three miles off. Torquemada corrects Herrera, and insists that the ‘Copalco’ was the place. He gives specimens of the insults offered during the cremation, i. 499. ‘Estaban indignados contra él.’ Ixtlilxochitl, Hist. Chich., 301. It has been asserted by some, says Duran, that the ashes were scattered to the winds, as unworthy of preservation. Hist. Ind., MS., ii. 479. Acosta attempts a modification by stating that the body being contemptuously rejected, a servant burned it, ‘y puso sus cenizas dõde pudo en lugar harto desechado.’ Hist. Ind., 524. The burial-place has certainly not been pointed out to posterity. According to Sahagun, the body of Itzquauhtzin was ‘cast forth’ from the quarters, together with that of Montezuma, and was taken in charge by his subjects of Tlatelulco, by whom he was greatly beloved and mourned. ubi sup. To ‘cast forth’ the bodies could have been only a needless insult, which Cortés was too prudent to inflict on the people.

[812] ‘Que alçassen a su primo del Monteçuma, que con nosotros estaua, por Rey.’ Bernal Diaz, Hist. Verdad., 105. ‘Dixo Cortes ... el se queria hallar a sus honras.’ Herrera, dec. ii. lib. x. cap. x.

[813] Prescott, following Clavigero, assumes that the whole was an artifice to liberate the two captive priests, one of whom was indispensable in the event of a coronation. Mex., ii. 338. Brasseur de Bourbourg supposes that the parley was conducted by the party favorable to the Spaniards, and duped by the stronger faction, which never intended to adhere to the arrangement. Hist. Nat. Civ., 321.

[814] ‘Como los peones estaban cansados y heridos y atemorizados; ... ninguno me siguió. A cuya causa, después de pasadas yo las puentes ... las hallé tomadas.’ Cortés, Cartas, 134. Where had he left his prudence?

[815] ‘Hallé á todos los de caballo que conmigo iban, caidos en ella, y un caballo suelto.’ Id.

[816] With a loss of over twenty men. Bernal Diaz, Hist. Verdad., 105. This author places all the fighting on the causeway on one day, a Thursday, the day of evacuating Mexico, and the day following the surrender of Montezuma’s body. Herrera, who is far more confused, has a sally on this day in three directions, one being the Tlacopan road; but the operations on the latter route are only partially told, and the rest referred to the third day of the siege. There are also several contradictions to aid in confusing the many who follow him. Herrera, dec. ii. lib. x. cap. xi. Prescott abandons himself to the guidance of Clavigero for the occurrences of these days, but embellishes the narrative with some incidents belonging to the siege of Alvarado.

[817] ‘Botello ... afirmò que ... supiessen que moriria el o su hermano, y algunos de la cõpañia, y qui se saluaria el Capitan, y otros muchos, y ninguno si salian de dia.’ Herrera, dec. ii. lib. x. cap. xi. ‘Hora lo creyesen, hora no.’ Gomara, Hist. Mex., 159. ‘Anteponendo le vane osservazioni di quel meschino Soldato alla luce della prudenza militare,’ is the indignant comment of Clavigero, Storia Mess., iii. 135. But there is no doubt that ‘military prudence’ had more weight in the matter than Botello’s words, and that the result was not due to his advice. Solis casts the blame of crediting the ‘ignorant charlatan’ Botello chiefly on the majority of the council, to whom Cortés yielded. Hist. Mex., ii. 171-2. In order to lull any suspicions among the Mexicans, says Bernal Diaz, a leading priest and some other captives were sent to the Mexican camp with a proposal to surrender all the gold if the Spaniards were allowed to leave in peace eight days later. Hist. Verdad., 105.

[818] Lejalde, Segunda Prob., in Icazbalceta, Col. Doc., ii. 424. For carrying the royal treasures ‘les dió siete cauallos heridos, y cojos, y vna yegua, y muchos Indios Tlascaltecas, que segun dixeron, fueron mas de ochenta.’ Bernal Diaz, Hist. Verdad., 106.

[819] Bernal Diaz, for instance, states that he had hardly taken the four chalchiuites for his share, from a collection in a mat, when Cortés gave orders to his mayordomo to secure it. loc. cit. His penchant for appropriating large shares to himself is well known. Greed of gold was not now his motive, however, but rather a prudential care to secure means for his plans, and he could hardly neglect them when taking so great care of the royal portion. Martyr, Gomara, and Herrera estimate the treasure at 700,000 ducats, chiefly in bulky jewels according to Gomara. Bernal Diaz reckons in pesos, which may mean pesos de oro. Peter Martyr assumes it to have been the general fund, from which the royal fifth had been set apart only at the last moment, but not apportioned. dec. v. cap. vi. Solis assumes that 700,000 pesos remained after the king’s portion had been deducted. Hist. Mex., 174-5. One witness estimates that over 2,000,000 pesos were lost during that night. Cortés, Residencia, ii. 414. The Carta del Ejército reduces the loss to 400,000 pesos de oro. Another witness states that 300,000 castellanos remained when the soldiers were told to help themselves; afterward the general compelled them to surrender what had been thus given, only to keep it for himself. Cortés, Residencia, i. 241-2. ‘Lo demás ... lo dimos y repartimos por los españoles para que lo sacasen,’ says Cortés, Cartas, 135, which may be interpreted as either giving or intrusting. Whatever may have been left after the Spaniards had taken their loads was gleaned by the allies. Gomara, Hist. Mex., 159.

[820] Bernal Diaz gives Sandoval 100 young unmarried soldiers, with Francisco de Acevedo, the dandy, Ordaz, Tapia, and eight or nine of Narvaez’ men, captains on his staff. To Cortés he gives 50 men, and adds B. V. de Tapia to his staff. Hist. Verdad., 105. This author is contradictory, however. Herrera places Antonio de Quiñones as Sandoval’s chief aid, and Olid and Ordaz in the rear. dec. ii. lib. x. cap. xi.; Gomara, Hist. Mex., 160; Cortés, Cartas, 134; Ramirez, Proceso contra Alvarado, 30 et seq.

[821] Herrera adds a brother of Montezuma, and Sahagun names two sons. Hist. Conq., 33. So does Vetancurt, although he assumes that one was saved. Teatro Mex., pt. iii. 142-3. Ixtlilxochitl gives a longer list, including two sons of Montezuma, and two sons and four daughters of Nezahualpilli, of Tezcuco. One of the daughters escaped, but it was not the beloved of Cortés, who had been baptized and named Juana. Cacama is not included in the list, because he is assumed to have been stabbed to death before the fort was evacuated. Hist. Chich., 302; Relaciones, 390. With the prisoners’ division went Marina, the interpreter, the Tlascaltec princesses Luisa and Elvira, and some other women, protected, says Bernal Diaz, by 30 soldiers and 300 Tlascaltecs.

[822] This date is based on Cortés’ letter, wherein he places the arrival on Tlascala’s border on Sunday, July 8th, after giving a clear account of the intermediate days. Any doubt about this date is removed by the testimony in Lejalde, Segunda Probanza, in Icazbalceta, Col. Doc., i. 423, wherein the leading captains state that the siege lasted six days. This testimony also clears up the only doubtful point in Cortés’ account of the siege operations, where he disposes of the wounding and death of Montezuma in one sentence, and then resumes the description of the fighting in a manner that has assisted to mislead Gomara and many others into extending the stay in Mexico till July 10th. Ixtlilxochitl adopts this date, yet in the Relaciones, 390, 412-13, he states that the siege lasted only seven days. Bernal Diaz places the eve of the departure on a Thursday, July 10th [with Cortés it is Saturday], yet he dates the battle of Otumba just one week later than Cortés. Hist. Verdad., 105, 108. This latter date induces Zamacois to change the date of flight to July 8th. Hist. Méj., iii. 406-7. ‘La notte del 1 Luglio,’ says Clavigero, Storia Mess., iii. 135, but his reasons for the date are wrong, and the term he uses may apply also to the night following that adopted in the text.

[823] The Spaniards recognized this as a favoring shield direct from God, says Duran, Hist. Ind., MS., ii. 473-4.

[824] Ojeda was instructed to see that no somnolent or sick person was left. He found one man asleep on the roof and roused him. Herrera, dec. ii. lib. x. cap. xi. Gomara takes the trouble to deny the statement of Cano that 270 men, ignorant of Cortés’ departure, were left behind to perish. Oviedo, iii. 551. A later note will explain the cause of this rumor.

[825] The ravaging sallies of the preceding days, which had involved the destruction of houses in the vicinity and along the approaches to Tlacopan, had evidently obliged the enemy to retire from these streets and seek shelter elsewhere for the night. Oviedo assumes that Cortés led the way, but Diaz and Herrera let him advance only when the first troops are guided into Tlacopan.

[826] ‘Pasaron cuatro acequias, y antes que pasasen las demas salió vna muger á tomar agua y viólos.’ Sahagun, Hist. Conq., 32. ‘A devil, without doubt,’ adds Camargo, who describes her as a keeper of an eating-house, and indicates exactly the location of her house. Hist. Tlax., 167. Cortés states that the alarm was given by the guard at the first breach held by the Mexicans, where the portable bridge was laid down. Cartas, 136.

[827] Sahagun names this Mictlantonco, and the next two Tlantecayocan and Petlacalco. In another place he names the first Tecpantzinco, and the second or third Tolteacali. Hist. Conq., loc. cit., and [ed. 1840] 121-2. Torquemada gives the second breach of the causeway the latter name. The names should probably be written Tecpantzinco, Tolteca-Acalulco, and Petlacalco.

[828] This native rumor, as recorded in the manuscripts used by Duran, Hist. Ind., MS., ii. 476-7, is probably the foundation for Cano’s statement, that Cortés abandoned 270 men in the fort. Herrera reduces them to 100. ‘Que se boluieron a la torre del templo, adonde se hizieron fuertes tres dias.’ dec. ii. lib. x. cap. xii.

[829] Bernal Diaz, Hist. Verdad., 106, assumes that the enemy bore it down before the baggage train had crossed, and that the channel was filled in consequence with artillery, baggage, and dead bodies. Gomara gets the bridge across the second breach. Both must be mistaken, however.

[830] Camargo relates the incidents of the passage in detail, and says that Cortés fell into a hole as the enemy pounced upon him. The two deliverers disputed the honor of having rescued the general. Hist. Tlax., 169.

[831] ‘El foso se hinchó hasta arriba; ... y los de la retroguardia pasaron sobre los muertos. Los españoles que aquí quedaron muertos fueron trescientos, y de los tlaxcaltecas y otros indios amigos fueron mas de dos mil.’ Sahagun, Hist. Conq. (ed. 1840), 122.

[832] Ramirez, Proceso contra Alvarado, 4, 53, 68.

[833] ‘Casò esta Señora, con Pedro Sanchez Farfan [who seized Narvaez], y dieronle en Encomienda el Pueblo de Tetela.’ She married a second time, and died in Puebla. Torquemada, i. 504.

[834] Bernal Diaz formed one of a band of 50, who were repeatedly attacked with arms and midst insults. He quotes some of the low expressions used. Hist. Verdad., 106.

[835] One authority states that Cortés was nearing Tlacopan, when Olid and others called out to him that the fugitives were accusing the captains of abandoning them, and urged that they should turn back. ‘It is a miracle to have escaped,’ was his reply, ‘and fewer will be left if we return.’ Saying this he headed a dozen horsemen and a few foot-soldiers and galloped back. Bernal Diaz, Hist. Verdad., 106. But Cortés was not the man to wait in such a case till entreaty came. ‘Yo con tres ó cuatro de caballo,’ he says, ‘y hasta veinte peones, que osaron quedar conmigo, me fuí en la rezaga.’ Cartas, 135. He takes the palm from all American conquerors, exclaims Oviedo, iii. 326.

[836] Zamacois makes atonement for a lack of research by inventing doughty deeds for this hero. Hist. Méj., iii. 417-18.

[837] Among the soldiers contributed in later times by Garay’s expedition was one Ocampo, who, fond of scandal and pasquinades, libelled many of the captains, among them Alvarado, declaring that he had left Velazquez with over 200 men to die. Bernal Diaz, Hist. Verdad., 106-7. The charge came forward in the residencia, but Alvarado brought witnesses to prove that he had lost all control over the men, and could do nothing else than to save himself, wounded and unhorsed as he was. There were other witnesses who did all they could to blacken his fame, and to attribute to his neglect of duty a great portion of the loss sustained during that sad night. Ramirez, Proceso, 4, 38, 53, 68, and 288. Ramirez decides against the accused. But Alvarado was admittedly brave, recklessly so, and it must be regarded rather as his misfortune that a panic seized the men. Perhaps, as commander intrusted with this section, he should have remained longer at his post. This signified death, and such men as then comprised his command he regarded as hardly worth dying for. He chose to save life at the expense of a blemish on his honor. More it never amounted to, for the court absolved him. He redeemed the fault afterward by brave achievements.

[838] Camargo intimates that several Tlascalan chiefs of the expedition testified to the feat. Hist. Tlax., 168; and Gomara adds that several followers tried to imitate it, but failed, and were drowned. Hist. Mex., 160. Contradictory as Bernal Diaz is about the incidents of the night, he strenuously insists that the channel was examined during the following siege and found to be too wide and too deep to allow of such a leap. Hist. Verdad., 107. This solitary denial of a story which has been adopted by almost every writer, from Oviedo to Prescott, finds support in testimony during the hero’s residencia, wherein it is distinctly stated that he crossed the channel on a fixed beam. His own testimony gives assent to the charge so formulated, although hitherto he had no doubt allowed the other version to be believed. Ramirez, Proceso, 4, 53, 68 et seq.

[839] Seven Spaniards and eight Tlascaltecs, all badly wounded. Bernal Diaz, Hist. Verdad., 106.

[840] ‘Durò poco este nombre, pues tampoco les convenia à los muertos, que iban cargados de Oro.’ Monarq. Ind., i. 504. Zamacois describes the site as he found it not long ago. Hist. Méj., iii. 421-3. Bernal Diaz implies that the ‘martyr’ name was given in honor of those captured and sacrificed during the siege, a year later. Hist. Verdad., 153.

[841] Alvarado was taken on Gamboa’s horse, Laso on Sandoval’s. Ramirez, Proceso contra Alvarado, 69, 119.

[842] Alvarado said that only the dead remained behind, but Olid insisted that a number were still fighting the enemy. Cortés accordingly went back again and rescued several more. Castañeda, in Id., 44. Bernal Diaz also states that Cortés returned as far as the bridges. Hist. Verdad., 106.

[843] The same who sprang into the sea, off Yucatan, to replace the rudder of his vessel, unshipped during the storm.

[844] La Noche Triste, as it has ever since been called. Amid so much that is romantic the tendency to further romance is often uncontrollable. The truth of this statement is open to grave doubts. ‘Llegó [Alvarado] á Cortés, que estaba ençima de unas gradas de un qü, sentado diçiendo muchas lástimas.’ Oviedo, iii. 514. Zamacois describes the enormous tree, yet standing, which shaded the stone and bears the name of ‘Arbol de la Noche Triste.’ Hist. Méj., iii. 424. Prescott improves the occasion by allowing the army to file past in sad dilapidation, regardless of the fact that the army was already gathered in Tlacopan. Mex., ii. 371-2. Testimony confirms the statement of Cortés that ‘fuí en la rezaga, peleando con los indios hasta llegar á una ciudad que se dice Tacuba’ [Tlacopan]. Cartas, 135-6.

CHAPTER XXVII.
RETREAT TO TLASCALA.
July, 1520.

Fatal Mistake of the Mexicans—A Brief Respite Allowed the Spaniards—The Remnant of the Army at Tlacopan—They Set out for Tlascala—An ever increasing Force at their Heels—Rest at the Tepzolac Temple—Cortés Reviews his Disasters—The March Continued amidst Great Tribulation—Encounter of the Grand Army—Important Battle and Remarkable Victory—Arrival at Tlascala—The Friendly Reception Accorded them There.

What would Emperor Charles have said to Hernan Cortés had they met on the morning after the Sorrowful Night! It is related of Xerxes that with a golden crown he rewarded a pilot who had saved his life, and thereupon ordered him beheaded for having sacrificed in the operation the lives of so many of his Persian subjects. Now Cortés had not saved the emperor’s life, nor yet the emperor’s gold; he had sacrificed many lives, and had little to show for them. Had Charles been there, and had he valued Spaniards as did Xerxes Persians, he might have cut off the Estremaduran’s head; but Cortés was yet worth to Charles more than all that had been thus far lost in New Spain.

Prosperity implies ability; adversity, weakness of mind and character. In the high-souled and chivalrous, prosperity tends to yet loftier heights, while adversity sinks the unfortunate still lower; nevertheless, the fortitude and dignity which come to the really great under misfortune are among the grandest sights in this universe. I have said that Cortés might have ridden to Mexico over palm branches, midst hosannas, had he but known it; but had he done so, there would have been no greatness attending the act. The door of peaceable exit from the city of Mexico had long been open to him; but to have accepted Montezuma’s invitation hence would not have raised Cortés in the estimation either of himself or of his soldiers.

After all the terrible disasters of the Noche Triste the Spaniards were not wholly forsaken by fortune, though they called it the irrepressible Santiago on his milk-white steed who caused the Mexicans to neglect their opportunity of vigorously pursuing the fugitives beyond the last channel, and in their helpless state to exterminate them. Yet we cannot help asking why Santiago did not come to their assistance sooner, and save them untold woe. The Spaniards, however, were not captious in their criticisms of benefactors, and so a small stone was erected on the Tacuba road in honor of the mounted saint.[845] If we would have the real cause why the Mexicans did not follow up the Spaniards, we may find it in their greed for spoils, as Sahagun observes, which detained the warriors, especially round the channels. A thorough search was soon instituted by them; the canals were dragged, and quantities of arms, baggage, and personal effects were secured, beside the gold and jewels which had been taken by the Spaniards. Their own dead they decently buried, while those of the Spaniards and their allies were more summarily disposed of, and the whole road cleared of obstructions and whatever might infect the atmosphere.[846]

According to Gomara the discovery of the bodies of Montezuma’s son and heir and other princes created such sorrow that pursuit was on this account suspended. It seems not unreasonable that the natives should have charged their death wounds to the Spaniards, who, rather than see men like King Cacama free to create mischief, should have preferred to dispatch them, offering, Medea-like, a bribe to reverence and love with a view to retard the Colchian pursuers.[847] Although this accusation could not be proven, their death was nevertheless to be avenged. At least forty Spaniards and a number of allies had been captured during the night, and at the obsequies, which were of the most imposing order, they added solemnity to the occasion by yielding their hearts’ blood; while those who, according to native tradition, turned back to hold the fort for three days before they swelled the throng of victims, were reserved for the coronation soon to follow.

The respite from close pursuit had enabled the fugitive army to join, in detached groups, the nucleus already gathered under Jamarillo in one of the squares of Tlacopan,[848] the capital of the smallest tripartite state, half a league from Mexico. A sorry spectacle was this remainder of the brilliant army which had so lately entered Mexico as conquerors. A haggard, bleeding, ragged crowd, dreggy with mire and smeared with gore, many without weapons, and without a vestige of their baggage and war stores. When Cortés arrived with the last remnant the sun was rising, and fearing the danger of an attack in the narrow streets, such as had made the sallies in Mexico so disastrous, he hastened to conduct his men into the open field. The movement was made none too soon, for immediately after the scouts gave warning of approaching hosts, magnified to a hundred thousand or more, speedily the war shrieks again broke on the ears of the startled troops. The Mexicans had sent word to Tlacopan and the neighboring towns to intercept the fugitives, and assistance coming with the dawn they joined in the attack.[849]

A Tlascaltec chief had recommended a northward course, round the lakes, as the least exposed to pursuit, and offered himself as guide.[850] The march was accordingly directed north-westward through some maizefields, with Cortés leading. The enemy were upon them before the rear left the city, and several soldiers fell in the onslaught. A short distance before them rose the hill of Totoltepec, Bird Mountain,[851] surmounted by a temple with several strong buildings,[852] and a small village. This appeared an eligible spot for the rest which they so much needed. Crossing the Tepzolac Creek, at its foot, Cortés ordered the advance guard, under Ordaz, to capture it, while he faced the pursuers. Little resistance was offered at the temple, but the general was hotly pressed, as the enemy perceived that their prey was about to escape. At this juncture it was said that the Vírgen de los Remedios appeared, and by casting dust into the eyes of the foe enabled the Spaniards to effect their escape with little loss into the temple. “By this time,” writes Cortés, “we had not a horse that could run, or a horseman who could lift an arm, or a foot-soldier who could move.”[853]

A few additional intrenchments were thrown up, and the necessary guards posted to watch the baffled enemy, who perceiving the strength of the place contented themselves with flinging their missiles and filling the air with shouts. Feeling comparatively secure, the troops abandoned themselves to rest round blazing fires. The food found in the place, although insufficient for the demands of the half-starved men, afforded some comfort, which was increased by grateful sleep.[854]

Thus were refreshed the wounded and disheartened. And with grateful hearts the remnant of the brave army returned thanks to God for deliverance. Some, however, attributed their escape to the presence among them of the image of the Vírgen de los Remedios, which Rodriguez de Villafuerte is said to have afterward placed in the great temple of Mexico. It had been brought here by the owner, although some supposed it might have come over of its own accord, as it is said to have miraculously done in later times when detained in Mexico against its will.[855] Some years after the Noche Triste it was found on this hill under a bush, by a converted cacique named Juan de Tobar, who kept it for a long time, and then by divine direction built a hermitage for it on the hill, where it had been found. The many miracles reported of the shrine induced the City of Mexico in 1574 to adopt it as a patron, and by the following year the simple chapel was replaced by a fine temple worthy of the sanctity of the image which has absorbed so large a share of holy pilgrimage.[856]

The review held on Remedios Hill revealed the full extent of the blow suffered, “one which Spaniards alone could have endured,” says Peter Martyr. At the beginning of the siege the army mustered twelve hundred and fifty Spaniards and six thousand allies, with arms and ammunition in abundance, and now little more than five hundred soldiers and less than two thousand allies remained.[857] The baggage, artillery and ammunition, intrusted to the trains of carriers, had all been lost, and a great portion of the arms carried by the men, so that only twelve battered cross-bows and seven firelocks could be counted. What better commentary could we have on the night’s disaster! The side arms were fortunately better preserved, and there were twenty-four horses left, now the only formidable element of the army.[858] Of the treasure none could tell what had been saved, the holders keeping the fact secret. It was whispered, however, that Cortés had taken good care of the portion appropriated by him, Bernal Diaz, among others, insisting that with the first party conducted by the general to Tlacopan went a number of carriers with gold bars and jewels. Among these is said to have been some of the royal treasure, but the officers declared that it had all been lost, including the mare with the fifth proper, and the account books and records. The loss of the papers, however unfortunate for history, must have been rather convenient to Cortés, at least, who had a fancy for adjusting facts and figures to suit his schemes.[859]

Deeply stricken was Cortés, and bitterly did he repent of the mistakes which had contributed to this sad result: of having left Alvarado in charge to follow his rash bent; of having treated Montezuma and his chiefs so inconsiderately on his arrival; and, above all, the faulty arrangements for the flight by night.[860] His had been the greatest conquest yet undertaken in the New World, and his the greatest disaster. The men of Narvaez had suffered most, partly, it is said, because they were most eager to burden themselves with gold, but rather because they were inexperienced, and assigned chiefly to the rear. It was the gaps in the ranks of his veterans that touched Cortés most. Gone was the dear dandy Francisco de Salcedo, whom slovenly comrades should no more trouble! The cavalry, so sadly depleted, missed among its number the dashing Láres[861] and the brave Morla. Neither could Botello be injured by the curses freely given him for his false reading of the stars.[862] The death which most deeply moved Cortés, however, was that of the true-hearted and brave Velazquez, whose standing and influence, as a relative of the Cuban governor and as a man of high birth, had so greatly assisted the general in carrying out his schemes. Cortés had in return conferred on him some of the most important commissions, ever regarding him as among the truest of his friends. With him had died his native wife, Elvira, the daughter of the Tlascaltec lord Maxixcatzin, and nearly every prisoner.[863]

With so many losses to deplore, it proved a solace for Cortés to find present his favorite captains, Sandoval, Alvarado, and Olid. His interpreters were also here, and foremost the loving Marina, whose life, together with that of Luisa, Xicotencatl’s daughter, was due to the zealous care of the latter’s brothers. Martin Lopez, the ship-builder, also survived, and the sight of him assisted to give the thoughts of the general a hopeful bent, rousing in his enterprising spirit projects for vengeance and recuperation. Remnants though they were, his forces were still larger than those with which he had overcome Narvaez, and which he had till then regarded as sufficient for the conquest of the empire. The experience gained and a knowledge of the country were in themselves an army; and, thank fortune, he had some gold, and better still, allies. Tlascala was now his hope. Everything, indeed, depended on the little republic, and whether it would afford him shelter and aid. He knew that the loss of so many of its warriors under his banner had brought wide-spread affliction, which might turn to hatred toward him as the cause. Thereupon he talked to the Tlascaltec chiefs who were yet alive, and endeavored to stir in them the thirst for revenge, and excite their desires for rich spoils and increased domain.[864]

Besiegers and besieged sat watching each other the whole day, but the latter made no signs of stirring. Thinking that they would not venture forth for some time, many of the former began to file off homeward, leaving, nevertheless, a strong force round the hill. Cortés feared that the morrow would bring them back with reinforcements and make escape difficult. Trusting again therefore to the darkness, now joined to the more advantageous circumstance of an open field, he set forth, leaving the fires blazing to lull the watchfulness of the foe. Eight captains were appointed for the different sections to maintain the arranged order of march,[865] Cortés with a portion of the cavalry taking the rear, as the post of danger. The rest of the horsemen led the van, while the sound infantry formed a cordon for the centre, wherein the wounded were carried in hammocks, or hobbled along on hastily prepared crutches, a few being taken up behind the horsemen. The rear had hardly left the temple before the enemy were upon them with swords and lances, many of the captured and recovered weapons of the Spaniards being now used against themselves. But the attack was not severe, partly because the pursuers had been reduced to irregular bands from the mainland settlements, whose chief object was plunder. At dawn the town of Calacoayan was sighted, and on approaching it the mounted scouts came in a ravine upon an ambuscade formed by its warriors. Believing them to be numerous the horsemen galloped back, and joined by others returned to charge. It is related that the leader halting for a moment to arrange for the attack, a soldier became impatient, and hoisting an improvised flag on his lance he called out, “Santiago! follow me who dare!” The rest responded, and the enemy was routed with slaughter.[866] The town was ransacked for food and fired as a warning to the assailants. The march was resumed, and the plain of Tizaapan reached, but owing to the fight at the town and the constant skirmishing only three leagues were made that day. Toward sunset they reached the hamlet of Teuculhuacan, and took peaceable possession of the temple for the night.[867]

At noon on the 3d the march was resumed, with quickened steps and with less interruption. Though persistent in harassing, the pursuers fled whenever the cavalry charged, and took refuge on the hill-slopes, flinging with their missiles jeers and insults. “Women!” they cried; “cowards, who fight only when mounted! You are going whence none of you shall escape!” The latter threat was frequently heard, but its meaning failed as yet to be understood. There was a worse enemy than the Mexicans, however, and that was hunger, which made itself severely felt, “although Spaniards can endure its pangs better than any other nation,” vaunts Gomara, “and this band of Cortés’ better than all.” Eagerly they scanned the road side for fruit or roots, and many ate grass, while the Tlascaltecs threw themselves upon the ground and begged their gods to take pity upon them.[868] One soldier opened a dead body and ate the liver, and when Cortés heard of it he ordered the man hanged, but the sentence was not executed. The route, at first craggy, passed through the towns of Quauhtitlan and Tepotzotlan, along the lake of Zumpango, to Citlaltepec, where camp was formed. The inhabitants had fled, but food was there to eat, and even to carry on their journey, and there they remained all the next day.[869]

On the morning of the 5th of July they skirted the lake and turned westward to Tlascala, pursued by increasing forces;[870] owing to which, or to the roughness of the road, or to the guide, less progress was made than on the previous day, and camp was pitched at the deserted hamlet of Xoloc. The following day they proceeded toward the Azaquemecan Mountains, and halted at the town Zacamolco.[871] Observing a mysterious movement among the Indians on the slope, Cortés set out with five horsemen and a dozen foot-soldiers to reconnoitre. After skirting the mountain he came in sight of a large army,[872] with a portion of which he came to close quarters, the fleet natives having gained on the foot-soldiers in making the turn of the hill. In the mêlée Cortés was badly wounded in the head.[873] He retreated to camp and had the wound bandaged, and the forces were hurried away from the town, which appeared too exposed for an attack. The Indians pursued them so closely that two men were killed and a number wounded, beside four or five horses. One of the animals died, and although the troops deplored its loss, the meat proved acceptable, for roasted maize with a little fruit had been their only food for several days.[874] Camp appears to have been formed for the night in a hamlet among the hills, the enemy being left on the opposite western slope of the range.

A serious encounter being apprehended the next day, additional crutches and hammocks were prepared for those of the wounded who had hitherto been carried on horseback, so as to leave the cavalry free in its movements.[875] Before dawn on July 7th[876] the march was resumed, in the hope of eluding the forces in the rear, little suspecting that this was but a wing of the main body now preparing to surround them. They had proceeded about a league, and were on the point of entering the large plain of Otumba,[877] when the scouts came galloping back with the information that the whole field was filled with warriors in battle array. The hearts of the Spaniards sank within them. They were hoping to escape an enemy such as this.[878] Cortés ordered a halt, and with his captains talked over the situation. Retreat was out of the question, and to turn aside would be useless. “We must charge upon this host,” said Cortés; “we must make our path through its very centre. Remember your dead comrades; remember your God; comport yourselves like Christian soldiers, and this idolatrous horde will melt before you like the morning mist.” He thereupon issued the necessary instructions for charging and resisting, and for protecting the disabled. The horsemen were to ride with loose rein, lancing at the faces, so as to break the enemy’s lines, and open a path for the infantry, who were to follow and thrust their sidearms at the bowels of their assailants.[879]

Commending themselves to the virgin, and invoking the aid of Santiago, the troops advanced and entered the plain, skirted on the east by the lower ranges of the Tlaloc, which inclosed in the distance the town of Otumba. The sight was as grand as it was terrifying. In every direction were seemingly endless columns, with flowing plumage, brilliant shields of varied designs, and above and beyond these a forest of glittering iztli points. “It was the finest army Spaniards ever encountered in the Indies,” exclaims Bernal Diaz. Their number was legion, and the richness of their attire signified the presence of the strength and nobility of the empire. The original estimate was doubled, and that was increased fourfold, until, like Don Quixote’s sheep, two hundred thousand seemed small. Aware of the route taken and the destination of the Spaniards, Cuitlahuatzin had sent orders to the caciques of Otumba, Teotihuacan, Calpulalpan, and adjoining region, to mass their forces here and exterminate the intruders. This order came most opportune, for at the time a fair was held at Otumba, which attracted a large concourse, from which volunteers were readily obtained for so laudable an object, represented not only as easy of achievement, but as profitable from the spoils that were to follow. A strong force from the lake region had come to form the nucleus of the army, the command of which was assumed by Cihuacatzin, lord of Teotihuacan.[880]

The sight of the sorry remnant of the Spanish army was greeted by the native host with triumphant shouts, trumpet blasts, and the clashing of weapons. Nothing should now prevent their escape; they were doomed! Cautiously the Indians advanced to surround them; for though the wounded and bedraggled band was small, it still looked viperish. Like the French in Egypt the Mexicans might have said that the centuries were looking down on them from the mystic towers of Teotihuacan, consecrated to the sacred past. It was natural enough for them to feel glad and proud; surely the invaders had brought them misery enough to justify any return. But let them not forget that there are still strong men, now nerved to desperation. And just beyond the mountain fringe, toward which pointed their holy banner of the cross, was a promised land, ‘the land of bread,’ and, as they hoped, of trusty friends.

Cortés did not wait for them to advance too near before he made a charge. With head and arm bandaged he led the cavalry, which in parties of five rushed at the enemy, lancing straight at the face, and opening a way for the infantry, which followed at a quick pace, thrusting sword and pike as they had been directed.[881] This tactic disconcerted the natives somewhat, and discarding their projectile weapons the front ranks seized on lances, two-handed swords, and heavy clubs, encouraging one another by shouting the names of their towns and districts. After breaking the lines the horsemen turned to open another path in the direction of the infantry, throwing the Indians in a disorderly pressure one against the other, and keeping them in a state of apprehension as to where the mounted avalanche would next roll over them. Again the horsemen turned, dashing close along the flanks of the troops, scattering the intermediate assailants in confusion, and rendering them an easy prey to the foot-soldiers. Swift as the wind the gallant Sandoval flew past, crying to his comrades: “We win to-day, señores! We win to-day, God helping us!” María de Estrada was likewise there, cheering onward the men, and sharing danger with the foremost of the brave.

It would indeed seem to persons of less confidence than the Spaniards that some supernatural power had been necessary on this day to deliver them. Nor did the Tlascaltecs belie their fame as warriors, for they fought like lions, as the soldier-chronicler declares, the chief Calmecahua being particularly conspicuous for his bravery.[882]

For a while the horsemen had it all their own way, chiefly, as Cortés observes, because the enemy consisted of such disorganized masses as to prevent one another either from fighting or fleeing; but as they became more used to the Spanish tactics they offered firmer resistance. The horse of the general being so severely struck in the mouth as to become unmanageable, Cortés dismounted and turned it loose to seek another. The injured animal, seemingly imbued with its master’s spirit, dashed at the enemy in mad career, creating quite a panic in its course. The cavalry took advantage of the confusion to follow, partly with a view to secure the animal; after regaining the main body they indulged in a brief rest. The heat no less than the fighting had tired out both men and horses; but there was for them little respite, for no sooner had the foes observed their inaction than they closed in round them with renewed courage. “Thrust well and deep,” came the order to the soldiers, “for they are all chiefs!” And so they seemed, from their rich dress, their elaborate devices, and their glittering ornaments. Cortés now mounted a horse whose viciousness had hitherto consigned him to the baggage department,[883] and again the cavalry formed, this time in more compact order. But the enemy, ever relieved by fresh men, maintained the firmness with which they had begun the charge, and both horsemen and foot-soldiers found the pressure becoming greater and the fight hotter. Thus the battle continued during the greater part of the forenoon,[884] the natives evidently as fresh as ever, and the Spaniards visibly failing. “We thought surely that this was to be our last day,” writes Cortés, “in view of the great strength of the Indians and the little resistance they could find in us, tired as we were, and nearly all wounded, and faint with hunger.”

A feeling of suffocation and deathly despair comes over the Spaniards as the dusky host fold them in closer and yet fiercer embrace. Hot falls the blood-reeking breath upon their faces, as, flushed with success and sure of their victims, the foe lay hold of the Spaniards to drag them away to the sacrifice. Rare offerings to the gods, indeed, are these magnificent men! And such they will surely become if Mary, Santiago, or the ready genius of Cortés appears not quickly to the rescue! But how shall there be rescue? What rescue is there to the sinking ship alone in mid-ocean? Can this Cortés for the release of his comrades baffle death like Hercules for the release of Alcestis?

So it would seem. Behold yonder grand personage, borne aloft in open litter, high over the others, with plumed head-dress, and above it the gold-net standard, the tlahuizmatlaxopilli, set with precious feathers, and secured to his back by a staff, according to custom.[885] This is the generalissimo of all the native forces there gathered, and around him are the flower of the army in feathered armor of rich designs, guarding with zealous care the banner, and encouraging the rest to renewed efforts and brave deeds. Cortés sees him, and his purpose for weal or woe is fixed almost before his comrades are aware of the chieftain’s approach; for he comes as captain of the hounds to be in at the death of these Spanish foxes. Cortés is well aware of the importance attached by natives to the person of the general, and to the safe-keeping of the standard. In these centre all the hope of their armies: success is theirs so long as they remain; but once brought low, and the Indian regards all as lost. Even at this juncture Cortés does not fail to observe the increased firmness and spirit among the warriors as the banner approaches. Here, then, is the one chance more, which is all the brave man asks. With a quick motion to his mounted followers, pointing to the sacred insignia, and as if he would throw the whole might of Spain into his brief words, Cortés cries out: “Señores, let us break with them! In the name of God and St Peter, señores, let us close with them!” Not a man there but knew that the next moment would determine all, would determine the fate of every Spaniard in New Spain.

Throwing themselves with the compact force of one of their own cannon-balls against the heaving mass, they mow an instant path to the charmed centre. The wave of disorder strikes the sacred guard, while the unruly horse of Cortés, bearing him unresistingly onward, overturns the litter of the generalissimo, and hurls the bearers to the ground. “Victory!” shouts Cortés, when he recovers his breath; and “victory! victory!” echo his people, while Juan de Salamanca plunges his lance into the body of the prostrate chief, and seizing the sacred banner, presents it to the general as his rightful trophy.[886]

The welcome cry of Cortés electrified the whole Spanish line, while the warriors lately so triumphant stood stupefied with dismay. With the disappearance of the palladium their courage had fallen, while the Spanish soldiers, with the confidence and strength of joy, rushed from wing to wing upon them. The warriors wavered; then, with one more searching glance in the direction of the guiding emblem, they became convinced that their leader had indeed fallen. Consternation followed; the panic from the centre overtook the more distant, and valiantly as they had fought before, as cravenly did they now flee.[887]

Forgetful of wounds and hunger, and regardless of the imminent danger attending such a course, the Spaniards pursued the foolish fugitives, thrusting and slashing at them until they had killed twenty thousand—a round figure, truly, and one which accords well with the estimates of the entire force. But after all, what the natives had hitherto suffered must have been little compared with the present slaughter, for their dead lay very thick along the line of retreat. Hardly one among the Spaniards had come off scathless, while few of the poor Tlascaltecs were left to share in the rich spoils.[888]

After recalling the troops from their bloody pursuit, the first care of Cortés was to see that the wounded soldiers had rest and refreshment. Then a solemn thanksgiving service was held, and right earnestly did they all join in its offering. Cortés ascribed the victory to St Peter, as with his name on his lips he had made the miraculous charge. But Santiago was the soldiers’ favorite, as they declared he was present and fought with them; and near the village of Tenexcalco a chapel was afterward erected to commemorate his appearance.[889]

Obviously this battle was the most important so far in the New World; and it must ever be regarded as one of the most remarkable in history. The natives were probably much less numerous than the estimates of the boastful victors; still they were immensely superior in number and condition to the Spaniards, enfeebled by recent defeat, by wounds, and want. Further, the latter had no fire-arms wherewith to terrify the natives, only swords and pikes. Their main advantage lay in their horses, their discipline, and the genius of their leader;[890] all strengthened by the enthusiasm born of a national pride, and a certain knowledge that failure meant utter destruction.

Fatigued as all were, and weakened from battle, Cortés resolved nevertheless to push on toward Tlascala the same day, fearing that the enemy might be shamed into a rally, or receive such reinforcements to their already immense numbers as to encourage them to return. In this he was not mistaken, for Cuitlahuatzin had ordered Tezcuco, Chalco, and neighboring districts to send larger forces, and so insure an assumed victory for the Otumban army. The reinforcements appear to have been already in motion when news came of the defeat, accompanied by the rumor that a Tlascaltec army was on the way to aid the Spaniards. The hasty march eastward of the fugitives offered in itself sufficient encouragement for straggling marauders from the surrounding villages to follow in their wake and harass them with occasional missiles.[891]

By night the town of Temalacayocan[892] was reached, and here the army obtained some food and camped in and around the temple. Badly wounded as he was, Cortés took charge of the watch, for sleep had no power over his mind at that moment. Before him rose invitingly the ranges of the Tlascaltec border, where he hoped to find a haven. It was only hope, however; for Cortés came not as before, heralded as the invincible conqueror, to whose bravery and deeds the warlike republic was delighted to offer homage; nor with the vision of the mighty Montezuma bending before him; nor with the prospect of entering to assume control of a great empire. All this was changed. He had lost his former prestige, and could present himself only as a fugitive to seek protection for a remnant of his army. And this at the hands of those who might yet smart under the stigma of defeat by a handful, and who might now find it prudent and convenient to accept the friendship and wealth of the victorious Aztecs. What if the people of Tlascala should reject him? “We were not very confident in finding the natives of the said province faithful and friends of ours,” writes Cortés; “for we feared that they, on seeing us so dismembered, might seek our lives, in order to recover the liberty which they formerly enjoyed. This thought and fear kept us in as great an affliction as when we marched along harassed by those of Culúa.”[893] Nevertheless he sought to cheer his men with hopes for the best, and to remind them how necessary it was, now above all, to guard their conduct so as to give rise to no jealousies or unpleasantness, since even a petty quarrel might raise a whirlwind to overwhelm them. Should God, however, not permit them to rest in Tlascala, they must recall their many glorious victories over greater forces than could henceforth be brought against them, and be prepared with stout hearts and vigorous arms to meet the issue.

The march was resumed in the morning with the usual precautions, although the pursuers fell off as the border was approached. Soon the Spaniards reached a fountain on the slope of a hill, close to an ancient fortress, which marked the boundary of the republic.[894] Resting there for a while, they drank of the water and were refreshed. Then they passed on to Hueyotlipan, a town of three or four thousand families, about four leagues from the capital.[895] Here food was obtained in sufficient abundance, yet not without the stimulus of presents. The women, however, were most sympathetic in their offers to tend the wounded, although only too many were deep in mourning and clamoring for vengeance for brothers, sons, or husbands, who had fallen during the retreat. The captains did their best to console them with the prospect of speedy victories, with bitter retaliation on the hated Aztecs. Whatever doubt yet remained of Tlascaltec disposition was dispelled in the afternoon by the arrival of the lords, including the ruler of Huexotzinco, with a large suite, bearing provisions and other presents, and cheering the hearts of the discomfited with the most cordial greeting. They still showed admiration for the white heroes, and extended a sympathy for their sufferings which displayed itself even to tears. This feeling was particularly strong in Maxixcatzin, the most powerful of the four chiefs, who gently upbraided Cortés and his captains for not having listened to his warnings. Remonstrances were now out of place, however, and he and his could only bid them welcome, and tender their estates and services. They were to regard themselves as in their own house. Their escape from the plots and overwhelming forces of the Mexicans had raised them and their prowess in the estimation of the Tlascaltecs, and they were prepared, as friends and as vassals of the Spanish king, to shed their last drop of blood in the task of avenging the common injury suffered at the hands of their ancient enemies. How inexpressibly dear is the prospect of revenge! The hatred of the Tlascaltecs for the Mexicans was too deep to be smothered by one reverse, and the desire to avenge their fallen brethren intensified it. When the news came of the hostile gathering at Otumba they had endeavored to procure reinforcements for their allies, but had not been able to collect a sufficient number in time.[896]

Cortés was deeply moved by the kind expressions and offers accorded him, and sought in every way to strengthen this so vital friendship. He exhibited profound grief over the death of so many Tlascaltec allies, and sympathized in particular with Maxixcatzin over the loss of his daughter Elvira, who had fallen with her husband Velazquez. He also distributed presents, chiefly such as had been obtained from the Otumba battle-field, and induced his men to follow the example. Maxixcatzin’s heart was completely won by the gift of the banner taken from the Mexican generalissimo,[897] and other chiefs were gladdened with different trophies. The troops remained at Hueyotlipan for three days,[898] in order to recruit somewhat, and then, assisted by a number of carriers, they passed on to the capital. Here the whole population came forth, headed by the lords, to welcome them, with music, and flowers, and acclamations.[899] Cortés was taken in charge by Maxixcatzin and lodged in his palace; Alvarado became the guest of old Xicotencatl, and the others received every attention. The reception concluded with a series of festivities.[900]