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He took Eva with him to Toledo. He had rented a house there in which, men said, the painter El Greco had once dwelled.
The building was a grey cube, rather desolate within. Cats shared the dwelling, and owls, bats, and mice.
Several rooms were filled with books, and these books became Eva’s silent friends in the years that came now, and during which she saw almost no one but Rappard and Susan.
In this house she learned to know loneliness and work and utter dedication to a task.
She entered the house full of fear of him who had forced her into it. His speech and behaviour intimidated her so that she had terror-stricken visions when she thought of him. But Susan did all in her power to soothe the girl.
Susan would relate stories concerning her brother at morning or in the evening hours, when Eva lay with her body desperately exhausted, too exhausted often to sleep. She had not been spoiled. The life with the troupe of jugglers had accustomed her to severe exertions. But the ceaseless drill, the monotonous misery of the first few months, in which everything seemed empty and painful, without allurement or brightness or intelligible purpose, made her ill and made her hate her own limbs.
It was Susan’s hollow voice that besought her to be patient; it was Susan who massaged her arms and legs, who carried her to bed and read to her. And she described her brother, who in her eyes was a magician and an uncrowned king, and on whose eyes and breath she hung, described him through his past, which she retold in its scenes and words, at times too fully and confusedly, at others so concretely and glowingly that Eva began to suspect something of the good fortune of the coincidence that had brought her to his attention.
Finally came a day on which he spoke to her openly: “Do you believe that you were born to be a dancer?” “I do believe it,” she answered. Then he spoke to her concerning the dance, and her wavering feeling grew firmer. Gradually she felt her body growing lighter and lighter. When they parted on that day, ambition was beginning to flame in her eyes.
He had taught her to stand with outstretched arms and to let no muscle quiver; to stand on the tips of her toes so that her crown touched a sharp arrow; to dance definite figures outlined by needles on the floor with her naked feet, and, when each movement had passed into her very flesh, to brave the needles blindfolded. He taught her to whirl about a taut rope adjusted vertically, and to walk on high stilts without using her arms.
She had had to forget how she had walked hitherto, how she had stridden and run and stood, and she had to learn anew how to walk and stride and run and stand. Everything, as he said, had to become new. Her limbs and ankles and wrists had to adjust themselves to new functions, even as a man who has lain in the mire of the street puts on new garments. “To dance,” he would say, “means to be new, to be fresh at every moment, as though one had just issued from the hand of God.”
He inducted her into the meaning and law of every movement, into the inner structure and outer rhythm of every gesture.
He created gestures with her. And about every gesture he wove some experience. He showed her the nature of flight, of pursuit, of parting, of salutation, of expectancy and triumph and joy and terror; and there was no motion of a finger in which the whole body did not have a part. The play of the eyes and of facial expression entered this art so little that the swathing of the face would not have diminished the effect that was aimed at.
He drew the kernel from each husk; he demanded the quintessential only.
“Can you drink? Let me see you!” It was wrong. “Your gesture was a shopworn phrase. The man who had never seen another drink did not drink thus.”
“Can you pray? Can you pluck flowers, swing a scythe, gather grain, bind a veil? Give me an image of each action! Represent it!” She could not. But he taught her.
Whenever she fell into a flat imitation of reality he foamed with rage. “Reality is a beast!” he roared, and hurled one of his crutches against the wall. “Reality is a murderer.”
In the statues and paintings of great artists he pointed out to her the essential and noble lines, and illustrated how all that had been thus created and built merged harmoniously again with nature and her immediacy of truth.
He spoke of the help of music to her art. “You need no melody and scarcely tone. The only thing that matters is the division of time, the audibly created measure which leads and restrains the violence, wildness, and passion, or else the softness and sustained beauty of motion. A tambourine and a fife suffice. Everything beyond that is dishonesty and confusion. Beware of a poetry of effect that does not issue from your naked achievement.”
At night he took her to wine rooms and taverns, where the girls of the people danced their artless and excited dances. He revealed to her the artistic kernel of each, and let her dance a bolero, a fandango, or a tarantella, which in this new embodiment had the effect of cut and polished jewels.
He reconstructed antique battle-dances for her, the Pyrrhic and the Karpaian; the dance of the Muses about the altar of Zeus on Helicon; the dance of Artemis and her companions; the dance of Delos, which imitated the path of Theseus through the labyrinth; the dance of the maidens in honour of Artemis, during which they wore a short chiton and a structure of willow on their heads; the vintners’ dance preserved on the cup of Hiero, which includes all the motions used by the gatherers of the vine and the workers at the winepress. He showed her pictures of the vase of François, of the geometrical vase of Dipylon, of many reliefs and terracotta pieces, and made her study the figures that had an entrancing charm and incomparable rhythm of motion. And he procured her music for these dances, which Susan copied from old manuscripts, and which he adapted.
And from these creative exercises he led her on to a higher freedom. He now stimulated her to invent for herself, to feel with originality and give that feeling a creative form. He vivified her glance, that was so often in thrall to the technical or merely beautiful, liberated her senses, and gave her a clear vision of that deaf, blind swarm and throng whom her art would have to affect. He inspired her with love for the immortal works of man, armoured her heart against seduction by the vulgar, against a game but for the loftiest stakes, against action without restraint, being without poise.
But it was not until she left him that she understood him wholly.
When he thought her ripe for the glances of the world he gave her recommendations to smooth the way, and also Susan. He was willing to be a solitary. Susan had trained a young Castilian to give him the care he needed. He did not say whether he intended to stay in Toledo or choose some other place. Since they had left him, neither Eva nor Susan had heard from him: he had forbidden both letters and messages.