CONTENTS
The dark and the bright side of Superstition: a plea for the accused: four propositions to be proved by the defence [3]-[5]
Superstition has been a prop of Government by inculcating a deep veneration for governors: evidence of this veneration collected from Melanesia, Polynesia, Africa, the Malay region, and America: evidence of similar veneration among Aryan peoples from India to Scotland [6]-[19]
Superstition has been a prop of Private Property by inculcating a deep fear of its violation: evidence of this fear collected from Polynesia, Melanesia, the Malay Archipelago, Europe, Asia, Africa, and America [20]-[43]
Superstition has been a prop of Marriage by inculcating a deep fear of disregarding the traditionary rules of sexual morality: evidence of this fear collected from South-Eastern Asia, the Malay Archipelago, Africa, the Hebrews, the Greeks, the Romans, and the Irish: extreme severity with which breaches of the sexual code have been punished in India, Babylon, Palestine, Africa, the East Indies, Australia, America, and Europe: the avoidance of the wife’s mother and of a man’s own mother, sisters, daughters, and female cousins, based on the fear of incest: the origin of the fear of incest unknown: belief that adultery and fornication inflict physical injury not only on the culprits but on their innocent relations: evidence of the belief collected from Africa, America, Sumatra, and New Britain [44]-[110]
Superstition has been a prop for the Security of Human Life by inculcating a deep fear of the ghosts of the murdered dead: evidence of the fear collected from ancient Greece, modern Africa, America, India, New Guinea, Celebes, the Bismarck Archipelago, and Fiji: deep fear of ghosts in general: evidence collected from America, Africa, India, Burma, the Indian Archipelago, Australia, New Guinea, and China: influence of the fear in restraining men from murder [111]-[153]
Summing up for the defence: by serving as a prop for government, private property, marriage, and human life, Superstition has rendered a great service to humanity: Superstition at the bar: sentence of death [154]-[156]
[THE SCOPE OF SOCIAL ANTHROPOLOGY]
Anthropology, or the Science of Man, a new study: Social Anthropology restricted to the rudimentary phases of human society: not concerned with the practical application of its results: all forms of human society either savage or evolved out of savagery: hence Social Anthropology deals primarily with savagery and secondarily with those survivals of savagery in civilization which are commonly known as folklore: importance of the study of savagery for an understanding of the evolution of the human mind: existing savages primitive only in a relative sense by comparison with civilized peoples: in reality the savages of the present day probably stand at a high level of culture compared with their remote predecessors: for example, the present systems of marriage and consanguinity among savages appear to have been preceded by a period, not necessarily primitive, of sexual communism: survivals of savagery in civilization due to the natural and ineradicable inequality of men: mankind ultimately led by an intellectual aristocracy: superstition the creed of the laggards in the march of intellect: the wide prevalence of superstition under the surface of society a standing menace to civilization: the lowest forms of superstition the most tenacious of life: function of the Comparative Method in reconstructing the early history of human thought and institutions: its legitimacy based on the ascertained similarity of the human mind in all races: the need of studying savages only of late years understood: urgent importance of the study in consequence of the rapid disappearance of savagery: the duty of our generation to preserve a record of it for posterity: the duty of the Universities and of the State [157]-[176]