THE PRIMAL HOME OF THE SARACEN

Who has not had the youthful imagination fired by the "Arabian Nights"? The simplicity and lifelike reality of these interesting stories, made even more fascinating by their Oriental color, appeal both to young and old.

So great has been their popularity that few works have been translated into so many different languages, while their influence on the literature of the present day is felt in a marked degree. They are more than the luxurious fancies of the Arab's mind, for they vividly set forth the love and hate, the craft and hypocrisy, the courage and revenge of his race. Moreover, they portray in a truly dramatic manner the innermost life and thought of the Moslem, while they captivate the senses by a magnificent panorama of exquisite banquets, lovely characters, charming gardens, and beautiful palaces.

The country and the descendants of the race that created these masterly storiettes are surely worthy of careful consideration. A region that is the birthplace of a religion claiming nearly two hundred million converts scattered all over the world must possess a special interest.

We are apt to look askance at everything Arabic as bordering on ignorance and savagery; but if we study the past of this alert race we shall find a profusion of historical side lights that are valuable; we shall also find in Arabic literature much to admire. The Arab is poetic and delights in imagery. There are Arabic poems dating back one thousand years before the Christian era that for beauty of thought, vigor, and polish are equal to those produced by any nation and in any age.

In the Middle Ages the Arabs led the world in commerce, exploration, art, science, and literature. The secret of their successful conquests was not in the number of their soldiers but in the courage inspired by the Muhammadan religion. Death has no terrors for the fanatical Moslem, for to him it is the vestibule of paradise where the pleasures of earth await those who fight in the holy cause.

By nature the Arab is active, vivacious, and keen-witted. He is proud of his lineage, earnest, and hospitable. The mother not only takes care of the home but educates the children; and, strange as it may seem to the outside world, illiteracy is practically unknown to Arabia.

To the Arabic race we are indebted for our knowledge of arithmetic, and many of the principles of algebra and geometry. The pendulum, the mariner's compass, and the manufacture of silk and cotton textiles were introduced into Europe by the Arabs. They claim to have used gunpowder as far back as the eleventh century. In the year 706 paper was made at Mecca and from there its manufacture spread all over the western world. To them we owe many of the useful arts and practical inventions which were later brought to perfection by other nations.

Khaibar Pass, the gateway to India
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Now, no one is quite certain about the Saracens as a people because the name has been very loosely used. It was applied by Roman soldiers to several wandering tribes of Arabs who were much accustomed to mistaking other people's flocks of sheep and herds of cattle for their own. Most likely there never was a Saracenic Empire. But there certainly was a time when Arabians controlled not only the Arabian peninsula, but also Syria and the fertile plains of the Tigris and Euphrates Rivers as well; and that great region became known as the "Land of the Saracens." From Damascus to Bagdad, and from the Bab-el-Mandeb to the Gulf of Oman, the Moslem was all-powerful.

Let us glance at the country itself. In the first place, Arabia is not a nation but a country made up of petty states—some independent, some controlled by the sultan of Turkey; two or three are included in the British Empire. But the country itself is very far removed from the rest of the world so far as accessibility is concerned; and although its coast is scarcely a gunshot from the greatest trade route of the East, Arabia is to-day one of the least-known countries in the world.

In general, the country is a moderately high table-land bordered by low coast plains. Much of it is an out-and-out desert; all of it is arid. Long ago it was divided into Arabia Petræa, Arabia Deserta, and Arabia Felix—that is, the rocky, the desert, and the happy. It is needless to say that Arabia the happy was the part receiving enough rainfall to produce foodstuffs.

The coast-line of this great peninsula is nearly as great as that of the Atlantic and Gulf coast of the United States; but in its entire extent, not far from four thousand miles, there is scarcely a harbor in which a good-sized fishing schooner could find safe anchorage. Even at Aden a steamship cannot approach within a quarter of a mile of the shore. So one will not be far out of the way in designating Arabia as an impassable country with an impossible coast.

It is estimated that about seven millions of people live in the entire peninsula. To say that these belong to the Semitic race is merely to say that they are dark-skinned and black-haired. The Arab, whether a merchant dwelling in a city along the coast, or a Bedouin wandering with flocks and herds, is a product of the desert and of the teachings of Islam. His black eyes twinkle with shrewdness and he is a past master of craftiness. As a trader he is unsurpassed, and Arab traders control the interior commerce of western Asia and northern Africa just as the Chinese control the trade of southeastern Asia.

As a Bedouin of the desert the Arab is supreme in his way. Savage and blood-thirsty by nature, if there is no caravan to rob or common enemy to fight, neighboring tribes easily find cause for fighting one another. Usually a quarrel over pasture lands in the same locality furnishes an excuse for a feud that results in the extermination of one tribe or the other.

A hatred of those who are not followers of the prophet is a heritage of all Arabs. The merchant class, who are wealthy and usually educated, may have trained themselves to conceal it, but they possess it. Even to the most liberal Arab, one who is not of the faith of Islam is a "dog of an unbeliever." Among Bedouins, not to rob the caravan containing the belongings of a Christian would be a sin. There is one exception, however; if a Bedouin sheik agrees to convoy a party of "unbelievers," together with their valuables, over a robber-infested route, he will carry out his bargain faithfully.

Family ties among the Bedouin Arabs are much the same to-day as they were two thousand years ago. The great-grandfather, grandfather, or father, as the case may be, is the head of the family, and his will is law. The tribe is governed by a sheik, who is simply a "boss." He does not inherit his office, nor is he elected to it by popular vote; he elects himself because he is the best man, and he "holds over" for the same reason.

The family mansion of the Bedouin is a tent made of goat-hair cloth. Some tents occupy as much ground as is covered by a small cottage. The tent of a sheik may be richly furnished with rugs and silk portières; ordinarily, a coarse hearth-rug and a divan cover are about the only furnishings. The cooking utensils are primitive—one or two kettles to a family; and of tableware there is practically nothing more than one or two platters. Meat is freely eaten and coffee is commonly a part of each meal. In the place of bread, flour about as coarse as oatmeal is mixed to a paste, rolled or beaten into thin cakes, and cooked in hot butter. Dates are almost always a part of the food supply.

The camel has first place in the wealth of the Bedouin, but sheep and goats in many instances form a part of his herds. The tents of a family are pitched where the grazing is good and the families move about as they will. All disputes are settled by the sheik, and he is apt to emphasize his decisions by the free use of his lance shaft. Whenever it becomes necessary because of poor grazing, the whole clan or tribe may move to a distant place. All household goods are wrapped in packs or put into saddle bags. Two or three camels will readily carry the tent and luggage of a family. The women are carried in litters; the men ride camels. Horses are rarely ridden at such times.

If a caravan is to be plundered, however, the best horses are used, and in addition to his lance the raider carries a heavy knife. Perhaps a few firearms may be carried, but they are generally either flintlocks or the older matchlocks. It is only within a few years that the modern rifle with metal cartridge has found favor with the Bedouin.

A group of Arabs with their dromedaries
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The great Arabian peninsula, seemingly so far out of the world, produces many things, some of which the world cannot do well without. First of all, it is the home of the camel. Perhaps a more awkward and ungainly animal has not been domesticated, but certainly none is more useful. We are told by students of natural history that the camel is the descendant of the llama kind which seems to have originated in the South American Andes. Just how or when the descent from the New World, which is really the Old World, to the Old World, which is really the New World, was made we are not informed; nevertheless, it looks as though the natural history student has the right end of the argument. After the animal got to Arabia it "developed." And while the result may not have been very artistic, no one will deny that it was good workmanship; for the world has never produced a more useful helper to mankind.

Practically all the riding animals are of the one-hump or Arabian species. They are much larger and stronger than the two-hump animals. One variety is slim and comparatively light in weight. These animals, as a rule, are trained to a swift gait, and are used solely as riding animals. They are called dromedaries, a word that means swift-runner.

Most of the other species are reared for the same purpose as domestic cattle. Some are valuable as beasts of burden, others are shorn for their coating, still others are kept for their milk and flesh. A well-trained dromedary will sell for three hundred dollars and upward; a pack animal rarely brings more than one-fourth as much. The milk of the camel is equal to that of the best domestic cows and is greatly prized. The hair of several species surpasses sheep's wool in texture and is used in the finer kinds of cloth, and it is the most precious textile in high-priced Oriental rugs and shawls. Ordinarily, however, camel's hair is coarse and is used for the cheapest textiles. Arabia is the source from which a large proportion of the camels used in the caravan trade of Asia and Africa is obtained. Fermented camel's milk is much used all over western Asia.

The Arabian horse has been famous in literature and in song for more than two thousand years. The district of Nejd has been the chief breeding locality for these horses for many centuries. Contrary to tradition, however, even the finest animals are neither so large nor so swift as American thoroughbred horses. The qualities that have made the Arabian horse famous are its beautiful proportions, endurance, and intelligence. Young colts mingle freely with their owners and attendants, and they need, therefore, only the training to make them saddle-wise; they require no "breaking." Brought up with the family and treated with the greatest kindness from its birth the colt learns to regard his master as his best friend.

Ordinarily but little water is given them, and they are so well trained that a good animal will go a whole day in summer and two days in winter without drink. The pure, full-blood Arabian is never sold. It may be acquired only by gift, by capture in war, or by legacy. Animals of mixed breed, however, are freely sold, most of them going to Turkey and to India.

Mocha coffee is another product for which Arabia is renowned. The coffee berry bearing this name is of the peaberry variety—that is, only one of the two seeds within the husk comes to maturity. Most of the coffee is grown in Yemen and the adjoining vilayets, and it received its name because it was formerly marketed at the port of Mocha. Of late years it has been shipped from Hodeida.

The business is in the hands of Arab merchants, and the coffee is carried to Hodeida by caravans. On its way it is carefully sorted by hand into three or more grades. The finest grade is sold to wealthy Turkish customers at from three to five dollars per pound; the inferior grades command prices varying from thirty cents to twice or three times as much. Very little of the product ever passes outside of Turkey. All the Mocha coffee grown in Yemen would not much more than supply New York City.

The pearl fisheries along the Arabian coast of the Persian Gulf are also controlled by Arab traders. From there are obtained some of the finest pearls to be found, and also many tons of mother-of-pearl shells. The yearly product of the fisheries is thought to exceed more than two millions of dollars in value. The pearls are found in a species of oyster, and to obtain them the divers must go to the bottom in from thirty to ninety feet of water. Expert divers can remain under water as long as two minutes.

The oysters are taken ashore to be opened, and Turkish inspectors are on hand to levy a tax on the product. A few pearls may escape him, especially if he is temporarily blinded by the glare of several piasters; but the pearl industry is taxed for about all that it is worth.

Mecca, the birthplace of the Prophet Muhammad, is the city to which every disciple of Islam is supposed to make a pilgrimage at least once in his lifetime. The chief income of the inhabitants of Mecca is obtained by renting rooms and entertaining the visiting pilgrims who flock thither.

In the centre of the city is the so-called Sacred Mosque, or area, which is entirely enclosed by a covered structure of colonnades having minarets and cupolas. Within the centre of this enclosed space is a cube-shaped building called the Kaaba, which contains the famous sacred Black Stone. This stone, probably of meteoric origin, gives to the building its sanctity, and is an object of the greatest veneration to every pious Moslem, who kisses it repeatedly. There is also within the enclosure a building containing the holy well, Zemzem, the only well in Mecca.

No unbeliever is permitted to enter the sacred enclosure, much less to pollute the Holy Kaaba by his presence. A few infidels disguised as pilgrims, at the risk of their lives, have visited this sacred place.

The preparations for pilgrimage are unique. The pilgrims assemble near Mecca during the holy month and begin the sacred rites by bathing and assuming the sacred garb. This suit consists of two woollen wrappers, one worn around the middle of the body and the other around the shoulders. With bare head and slippers covering neither heel nor instep the pilgrim sets forth on his holy journey.

While wearing this dress he is admonished to bring his thoughts into harmony with the sanctity of the territory he now traverses. He is not to shave, anoint his head, pare his nails, or bathe until the end of the pilgrimage. Among the various rites to be performed after reaching Mecca is walking seven times around the Kaaba, first slowly, then quickly. Before leaving the city the pilgrim drinks water from the holy well, Zemzem.

Many pious pilgrims visit Medina, now the terminus of a railway, before going on to Mecca. This is another of the sacred cities of Islam, since it is the scene of Muhammad's labors after his hegira from Mecca; it also contains his tomb. Formerly no unbeliever was permitted to traverse the streets of Medina or look upon the tomb of the great prophet, but tourists are now allowed within the gates. The city is enclosed by a wall forty feet high which is flanked with thirty towers. Two of its four gates are massive structures with double towers. Like Mecca, Medina is supported chiefly by pilgrims.