PYRAMIDS AND RUINS OF MERAWE.
There are other pyramids and ruins in Ethiopia that would be worthy of extended notice, but that they are so far surpassed in number and magnificence by those already described. The principal of these are found at Merawe, the former capital of Darshygeea, to the north-west of Meroë, where the Nile, flowing south-west, reaches the frontier of Dongola. This Merawe must not be confounded with Meroë, the ruins of which have just been described. The identity of the sounds of the names, did, indeed, at first deceive antiquarians, who supposed the temples and pyramids in this neighborhood to have belonged to the capital of the old hierarchy of Meroë; but it is now satisfactorily established that they mark the site of Napata, the capital of Ethiopia up to the time of the Cæsars. It was the limit of the celebrated expedition of the Roman soldiers, under Petronius. Djebel Berkel, at whose base the principal remains are found, is in latitude eighteen degrees, thirty-five minutes, or thereabouts.
As the traveler already quoted, rose in the morning, to go over to the mountain and the ruins at its base, “I was,” says he, “enchanted with the picture which the shores presented. The air was filled with a light, silvery vapor, (a characteristic of sultry weather in Africa,) softening the deep, rich color of the landscape. The eastern bank was one bower of palms, standing motionless, in perfect groups, above the long, sloping banks of beans in blossom. Such grace and glory, such silence and repose, I thought I had never before seen in the vegetable world. Opposite, the ruined palaces of the old Shygheean kings, and the mud and stone hovels of modern Merawe, rose in picturesque piles above the river bank and below the red sandstone bluffs of the Nubian desert, which overhung them and poured the sand through deep rents and fissures upon their very roofs. The mosque, with a tall, circular minaret, stood embowered in a garden of date-palms, under one of the highest bluffs. Up the river, which stretched glittering into the distance, the forest of trees shut out the view of the desert, except Djebel Berkel, which stood high and grand above them; the morning painting its surface with red lights and purple shadows. Over the misty horizon of the river rose a single conical peak, far away. The sky was a pale, sleepy blue, and all that I saw seemed beautiful dream-pictures, everywhere grace, beauty, splendor of coloring, steeped in elysian repose. It is impossible to describe the glory of that passage across the river. It paid me for all the hardships of the desert.
“When we touched the other shore and mounted the little donkeys we had taken across with us, the ideal character of the scene disappeared, but left a reality picturesque and poetic enough. We rode under a cluster of ruined stone buildings, one of which occupied considerable space, rising pylon-like, to the hight of thirty feet. The shekh informed me that it had been the palace of a Shygheean king, before the Turks got possession of the country. It was wholly dilapidated, but a few Arab families were living in the stone dwellings which surround it. These clusters of shattered buildings extend for more than a mile along the river, and are all now known as Merawe. Our road led between fields of ripening wheat, rolling in green billows before the breeze, on one side, and on the other, not more than three yards distant, the naked sandstone walls of the desert, where a blade of grass never grew. Over the wheat, along the bank of the Nile, rose a long forest of palms, so thickly ranged that the eye could scarcely penetrate their dense, cool shade; while on the other hand the glaring sand-hills showed their burning shoulders above the bluffs. It was a most violent contrast, and yet, withal, there was a certain harmony in these opposite features. We now approached the mountain, which is between three and four miles from the town. It rises from out the sands of the Nubian desert, to the hight of five hundred feet, presenting a front completely perpendicular toward the river. It is inaccessible on all sides except the north, which in one place has an inclination of forty-five degrees. Its scarred and shattered walls of naked sandstone stand up stern and sublime in the midst of the hot and languid landscape. As we approached, a group of pyramids appeared on the brow of a sand-hill to the left, and I discerned at the base of the mountain several isolated pillars, the stone-piles of ruined pylons, and other remains of temples. The first we reached was at the south-eastern corner of the mountain. Amid heaps of sandstone blocks and disjointed segments of pillars, five columns of an exceedingly old form still point out the court of a temple, whose adyta are hewn within the mountain. They are not more than ten feet high and three in diameter, circular, and without capital or abacus, unless a larger block, rudely sculptured with the outlines of a Typhon-head, may be considered as such. The doorway is hurled down and defaced, but the cartouches of kings may still be traced on the fragments. There are three chambers in the rock, the walls of which are covered with sculptures, for the most part representing the Egyptian divinities. The temple was probably dedicated to Typhon, or the Evil Principle, as one of the columns is still faced with a caryatid of the short, plump, big-mouthed and bat-eared figure, which elsewhere represents him. Over the entrance is the sacred winged globe, and the ceiling shows the marks of brilliant coloring. The temple is not remarkable for its architecture, and can only be interesting in an antiquarian point of view. It bears some resemblance in its general style to the temple-palace of Goorneh, at Thebes.
“The eastern base of the mountain, which fronts the Nile, is strewn with hewn blocks, fragments of capitals, immense masses of dark bluish-gray granite, and other remains, which prove that a large and magnificent temple once stood there. The excavations made by Lepsius and others have uncovered the substructions sufficiently to show the general plan of two buildings. The main temple was at the north-eastern corner of the mountain, under the highest point of its perpendicular crags. The remains of its small propylons stand in advance, about two hundred yards from the rock, going toward which, you climb the mound formed by the ruins of a large pylon, at the foot of which are two colossal ram-headed sphinxes of blue granite, buried to their necks in the sand. Beyond this is a portico and pillared court, followed by other courts and labyrinths of chambers. Several large blocks of granite, all more or less broken and defaced, lie on the surface or half quarried from the rubbish. They are very finely polished and contain figures of kings, evidently arranged in genealogical order, each accompanied with his name. The shekh had a great deal to tell me of the Franks, who dug up all the place, and set the people to work at hauling away the lions and rams, which they carried off in ships. I looked in vain for the celebrated pedestal; it has probably become the spoil of Lepsius.
“It was now noon, and only the pyramids remained to be seen on that side of the river. The main group is about a third of a mile from the mountain, on the ridge of a sand-hill. There are six pyramids, nearly entire, and the foundations of others. They are almost precisely similar to those of the real Meroë, each having a small exterior chamber on the eastern side. Like the latter, they are built of sandstone blocks, only filled at the corners, which are covered with a hem or molding; the sides of two of them are convex. On all of them the last eight or ten courses next the top have been smoothed to follow the slope of the side. It was no doubt intended to finish them all in this manner. One of them has also the corner molding rounded, so as to form a scroll, like that on the cornice of many of the Egyptian temples. They are not more than fifty feet in hight, with very narrow bases. One of them, indeed, seems to be the connecting link between the pyramid and the obelisk. Nearer the river is an older pyramid, though no regular courses of stone are to be seen any longer. These sepulchral remains, however, are much inferior to those of Meroë. The oldest names found at Napata are those of Amenoph III. and Remeses II. (1630 B. C. and 1400 B. C.) both of whom subjected Nubia to their rule. The remains of Ethiopian art, however, go no further than King Tirkaka, 730 B. C.—the Ethiopian monarch, who, in the time of Hezekiah, marched into Palestine to meet Sennacherib, king of Assyria. Napata, therefore, occupies an intermediate place in history, between Thebes and Meroë, showing the gradual southward progress of Egyptian art and civilization. It is a curious fact that the old religion of Egypt should have been here met face to face, and overthrown, by Christianity, which, starting in the mountains of Abyssinia, followed the course of the Nile northward. In the sixth century of our era, Ethiopia and Nubia were converted to Christianity and remained thus until the fourteenth century, when they fell beneath the sword of Islam.
“The next morning, the shekh proposed going with me to the remains of a temple, half an hour distant, on the eastern bank of the river. After walking a mile and a half over the sands, which have here crowded the vegetation to the very water’s edge, we came to a broad mound of stones, broken bricks and pottery, with a foundation wall of heavy limestone blocks, along the western side. There were traces of doors and niches, and on the summit of the mound the pedestals of columns similar to those of El Berkel. From this place commenced a waste of ruins, extending for nearly two miles toward the north-west, while the breadth, from east to west, was about equal. For the most part, the buildings were entirely concealed by the sand, which was filled with fragments of pottery and glass, and with shining pebbles of jasper, agate and chalcedony. Half a mile further, we struck on another mound, of greater extent, though the buildings were entirely level with the earth. The foundations of pillars were abundant, and fragments of circular limestone blocks lay crumbling to pieces in the rubbish. The most interesting object was a mutilated figure of blue granite, of which only a huge pair of wings could be recognized. The shekh said that all the Frank travelers who came there broke off a piece and carried it away with them. I did not follow their example. Toward the river were many remains of crude brick walls, and the ground was strewn with pieces of excellent hard-burnt bricks. The sand evidently conceals many interesting objects. I saw in one place, where it had fallen in, the entrance to a chamber, wholly below the surface. The Arabs were at work in various parts of the plain, digging up the sand, which they filled in baskets and carried away on donkeys. The shekh said it contained salt, and was very good to make wheat grow, whence I inferred that the earth is nitrous. We walked for an hour or two over the ruins, finding everywhere the evidence that a large capital had once stood on the spot. The bits of water-jars which we picked up were frequently painted and glazed with much skill. The soil was in many places wholly composed of the debris of the former dwellings. This was, without doubt, the ancient Napata, of which Djebel Berkel was only the necropolis. Napata must have been one of the greatest cities of ancient Africa, after Thebes, Memphis and Carthage. I felt a peculiar interest in wandering over the site of that half-forgotten capital, whereof the ancient historians knew little more than we. That so little is said by them in relation to it is somewhat surprising, notwithstanding its distance from the Roman frontier.”