STRASBURG CATHEDRAL.

But by far the most magnificent church edifice in all France, is the cathedral of Strasburg, a view of which is given in the cut, and which is famous all over the world. Till the time of Louis XIV., Strasburg was a free imperial city; but he seized, and the French have for one hundred and fifty years held it, as a frontier fortress, and the key to Germany. In the city there are many objects of interest, one of the most conspicuous of which is a colossal bronze statue of John Guttenberg, who here first practiced the art of printing; another is a colossal bronze monument, in honor of General Kleber; and still another is a beautiful monument to the memory of Marshal Saxe. But the wonder of the city is the cathedral, the spire of which rises four hundred and seventy-four feet above the pavement, which is nearly as high as the great pyramid of Egypt, and one hundred and forty feet higher than St. Paul’s. Still, owing to the large dimensions of the building, and the light and graceful structure of the spire, it does not impress the observer as being of this extraordinary altitude. The nave of the church is two hundred and thirty feet high, and the round window at the end is forty-eight feet in diameter. This wonderful structure was begun nearly eight hundred years ago. The material is red sandstone, obtained in the vicinity, which has proved very enduring; the church has therefore suffered very little from time, and the chiseled and carved material, after so many centuries of exposure to the weather, retains the sharpness of outline which it had when first finished.

The artist who designed this admirable masterpiece of airy open-work, was Erwin, of Steinbach: his plans are still preserved in the town. He died in 1318, when the work was only half finished: it was continued by his son, and afterward by his daughter Sabina. The tower, begun 1277, was not completed till 1439, long after their deaths, and four hundred and twenty-four years after the church was commenced. It was then finished by John Hültz, of Cologne, who was summoned to Strasburg for this end. Had the original design been carried into execution, both the towers would have been raised to the same hight. A doorway, in the south side of the truncated tower, leads to the summit of the spire. On the platform, about two-thirds of the way up, is a telegraph, and a station for the watchmen, who are set to look out for fires. One of them will accompany those who wish to mount the upper spire, and will unlock the iron gate which closes the passage. There is no difficulty or danger in the ascent, to a person of ordinary nerve or steadiness of head; but the stone-work of the steeple is so completely open, and the pillars which support it are so wide apart, and cut so thin, that they more nearly resemble a collection of bars of iron or wood; so that at such a hight one might almost fancy one’s self in a cage, high up, over the city, rather than in the steeple of a church that has stood firm for ages.

The cathedral, as already said, was intended to have two towers, like those of the cathedrals of York and Westminster, in England; but as the expense is enormous, it is probable that the existing tower will remain solitary. This deficiency gives the building a disfigured appearance, especially as the unfinished tower, which is square, rises but half-way. Externally, Strasburg cathedral is distinguished by a light and airy gracefulness, both of structure and material; the sandstone is cut and carved into a thousand forms, some of them, especially in the finished tower, extremely delicate and beautiful. Even the statues and images, which are very numerous, are chiseled out of sandstone, which has an agreeable color of reddish gray. There is not an image of marble upon the whole building. The number of images that cluster around the portal and adhere to its walls is very great: they form a host of little beings, in addition to the statues of full size. Indeed, the profusion of these decorations appears to be extravagant both in point of taste and economy, and some are quite out of place. In a temple, a building devoted to religion, it is not easy to understand the propriety of mounting men on horseback high up in the towers; for such aerial equestrians are to be seen here, sentinel-like, in positions where saints and angels would seem more appropriate ornaments. In the interior of this cathedral there is a simple dignity and grandeur, a holy majesty that is almost overpowering. The magnificent rows of columns of gigantic dimensions and altitude, seen in long perspective, exceed in effect all we can well imagine. The extreme richness of the windows, filled on both sides with stained glass, commemorating, both historically and allegorically, the events of the Bible, and the characters and catastrophes of saints and martyrs, fills both the eye and the mind with delight; and when we turn from gazing to the right and the left along the extended line of lateral windows, and look upon the vast circle of gorgeous light which streams down from the great picture luminary at the end, (a circular window forty-eight feet in diameter, and presenting, in radiating lines, more than the colors of the rainbow,) we are ready to exclaim that Art has not fallen short of Nature in beauty, while she excels her in the permanency of her hues, which have not here been dimmed by the lapse of centuries; and if no violence is committed on this temple, they will be equally brilliant after a thousand years more shall have passed away.

There is in this cathedral a wonderful clock, which has been substituted for an older one that has been removed. The present clock was constructed by a man who is still living; it appears to be about fifty feet high, and more than half that width; it was mute for fifty years, but is now again a living chronometer. Among its many performances are the following. It tells the hours, half-hours and quarter-hours, and the bells which make the report of the flight of time, are struck by automaton figures. A youth strikes the quarter, a mature man the half-hour, and an old man, as the figure of Time, the full hour. This clock tells also the times and seasons of ecclesiastical events, as far as they are associated with astronomical phenomena, and it gives the phases of the moon and the equation of time. At noon, a cock, mounted on a pillar, crows thrice, when a procession of the apostles comes out, and passes in view of the Saviour: among them is Peter, who, shrinking from the eye of his Lord, shows, by his embarrassed demeanor, that he has heard the crowing of the cock, and has fully understood its meaning. Among the movements of its automatons, is that of a beautiful youth, who turns an hour-glass every fifteen minutes. There is also a celestial orrery, that shows the motions of the heavenly bodies with great accuracy and beauty.