Chapter XV. Opening Of The Irish Campaign. (1868)
“I claim not to have controlled events, but confess plainly that events have controlled me. Now at the end of three years' struggle, the nation's condition is not what either party or any man desired or expected.”—Abraham Lincoln (1864).
I
Writing to his brother-in-law, Lord Lyttelton, in April 1865, Mr. Gladstone sets out pretty summarily the three incidents that had been taken to mark the line of his advance in the paths of extreme and visionary politics. When it was written, his speech on the franchise the previous year had not ripened,[162] and his speech on the Irish church was only on the eve, nor did he yet know it, of taking shape as a deliberate policy of action.
To Lord Lyttelton.
11 Carlton House Terrace, S.W., April 9, '65.—Our interesting conversation of Wednesday evening, which looked before and after, and for your share in which I heartily thank you, has led me to review the subject matters, a process which every man in public life as well as elsewhere ought often to perform, but which the pressure of overwork, and the exhaustion it leaves behind, sadly hinder. But I sum up in favour of a verdict of “Not guilty,” on the following grounds.
As far as I know, there are but three subjects which have exposed me to the charge of radicalism: the Irish church, the franchise, the paper duty, and the consequent struggle with the House of Lords.
My opinions on the Irish church were, I know, those of Newcastle [pg 238] and Sidney Herbert twenty years ago; and they were not radicals. Ever since Maynooth, in 1845, I have seen that resistance in principle was gone. That was the main reason which led me to make such a serious affair of my own case about the Maynooth grant in that year. But I held this embryo opinion in my mind as there was no cause to precipitate it into life, and waited to fortify or alter or invalidate it by the teachings of experience. At last the time for speaking, and therefore for formulating my ideas came, and I have spoken according as I believe to be the sense of all the leading men with whom I acted from Peel's death onwards, and within the sense not only of Lord Macaulay, but of the present Lord Grey.
With respect to the franchise, my belief is that the objection taken to my speech really turned not upon the doctrine of prima facie title, but upon the fact that it was a speech decisively and warmly in favour of the £6 franchise or something equivalent to it. That is to say, of the very franchise which as a member of the cabinet I had supported in 1860, on the credit and promise of which Lord Derby had been put out in 1859, and which, if it did not appear in the Aberdeen Reform bill of 1852, was represented there by other concessions equally large. The truth is this, that ever since the Aberdeen Reform bill, I have remained just where it placed me; but many seem to think that it is a subject to be played with or traded on. In thinking and acting otherwise I feel myself to be upholding principles essential to the confidence of the people in governments and parliaments, and also a measure which promises by reasonably widening the basis of our institutions to strengthen the structure above.
To the repeal of the paper duty the House of Commons, when led by the Derby government, chose to commit itself unanimously, and this at a time when the tea duty was at 17d. per lb. In 1860 and 1861 the cabinet considered the respective claims, and took the same course which the Derby government had assisted the House of Commons to take before. Upon this it was found that the measure which they had approved had become in my hands a radical one; the House of Lords was encouraged to rescue the finance of the country from the hands of the House of Commons; and the claims of tea were declared to be paramount to those of [pg 239] paper. In proposing the repeal of the last remaining excise duty upon a simple article of manufacture, I adopted a principle which had already received an unanimous acceptance. In resisting to the uttermost of my power the encroachment of the House of Lords, I acted, as I believe, on the only principle which makes it practicable to defend the true, legitimate, and constitutional powers of that House itself against encroachment from other quarters.
Now let me look at the other side of the question. On church rates, on university tests, on clerical subscription (the two last being the only two questions really of principle which, as far as I remember, have been raised), I have held my ground; and on the two last the cabinet of which I form a part has in the main adopted a course essentially (but with a little c) conservative.
The question of franchise was settled, the question of the powers of the Lords in matters of taxation was settled. The Irish church held its ground. In 1865 Mr. Gladstone voted against a radical member who had moved that the case of the Irish church “called for the early attention of the government.” He agreed with the mover on the merits, but did not believe that the time had come. In 1866, when he was leader of the House, he concurred with Lord Russell, then first minister, in meeting a motion against the Irish church with a direct negative. “In meeting a question with a negative,” he wrote to the Irish secretary (April 7), “we may always put it on the ground of time, as well as on the merits. To meet a motion of this kind with the previous question only, implies almost an engagement to take it up on some early occasion, and this I take it we are not prepared for.” In the summer of 1865 he wrote to the warden of Glenalmond that the question was “remote and apparently out of all bearing on the practical politics of the day.” So far as his own judgment went, he had told Sir Roundell Palmer in 1863, that he had made up his mind on the subject, and should not be able to keep himself from giving expression to his feelings. Why did he say that he did not then believe that the question would come on in his time? “A man,” he replied, “who in 1865 completed his thirty-third year of a [pg 240] laborious career, who had already followed to the grave the remains of almost all the friends abreast of whom he had started from the university in the career of public life; and who had observed that, excepting two recent cases [I suppose Palmerston and Russell], it was hard to find in our whole history a single man who had been permitted to reach the fortieth year of a course of labour similar to his own within the walls of the House of Commons; such a man might be excused ... if he formed a less sanguine estimate of the fraction of space yet remaining to him, than seems to have been the case with his critics.”[163]
It was Maynooth that originally cut from under his feet the principle of establishment in Ireland as an obligation of the state. When that went, more general reflections arose in his mind. In 1872 he wrote to Guizot:—
It is very unlikely that you should remember a visit I paid you, I think at Passy in the autumn of 1845, with a message from Lord Aberdeen about international copyright. The Maynooth Act had just been, passed. Its author, I think, meant it to be final. I had myself regarded it as seminal. And you in congratulating me upon it, as I well remember, said we should have the sympathies of Europe in the work of giving Ireland justice—a remark which evidently included more than the measure just passed, and which I ever after saved and pondered. It helped me on towards what has been since done.
“I must own,” he wrote to Lord Granville (April 11, 1868), “that for years past I have been watching the sky with a strong sense of the obligation to act with the first streak of dawn.” He now believed the full sun was up, and he was right. In an autobiographic note, undated but written near to the end of his days, he says:—
I am by no means sure, upon a calm review, that Providence has endowed me with anything that can be called a striking gift. But if there be such a thing entrusted to me it has been shown at certain political junctures, in what maybe termed appreciations of the general situation and its result. To make good the idea, this must not be considered as the simple acceptance of public opinion, [pg 241] founded upon the discernment that it has risen to a certain height needful for a given work, like a tide. It is an insight into the facts of particular eras, and their relation one to another, which generates in the mind a conviction that the materials exist for forming a public opinion and for directing it to a particular end. There are four occasions of my life with respect to which I think these considerations may be applicable. They are these: 1. The renewal of the Income-tax in 1853; 2. The proposal of religious equality for Ireland, 1868....
The remaining two will appear in good time. It is easy to label this with the ill-favoured name of opportunist. Yet if an opportunist be defined as a statesman who declines to attempt to do a thing until he believes that it can really be done, what is this but to call him a man of common sense?