II
Fenian Plots
In 1867 Ireland was disturbed by bold and dangerous Fenian plots and the mischief flowed over into England. In September, at Manchester, a body of armed men rescued two Fenian prisoners from a police van, and shot an officer in charge, a crime for which three of them were afterwards hanged. In December a Fenian rolled a barrel of gunpowder up to the wall of a prison in London where a comrade was confined, and fired it. The explosion that followed blew down part of the wall and cost several lives.
In my opinion,—Mr. Gladstone said afterwards in parliament, and was much blamed for saying,—and in the opinion of many with whom I communicated, the Fenian conspiracy has had an important influence with respect to Irish policy; but it has not been an influence in determining, or in affecting in the slightest degree, the convictions which we have entertained with respect to the course proper to be pursued in Ireland. The influence of Fenianism was this—that when the habeas corpus Act was suspended, when all the consequent proceedings occurred, when the tranquillity of the great city of Manchester was disturbed, when the metropolis itself was shocked and horrified by an inhuman outrage, when a sense of insecurity went abroad far and wide ... when the inhabitants of the different towns of the [pg 242] country were swearing themselves in as special constables for the maintenance of life and property—then it was when these phenomena came home to the popular mind, and produced that attitude of attention and preparedness on the part of the whole population of this country which qualified them to embrace, in a manner foreign to their habits in other times, the vast importance of the Irish controversy.[164]
This influence was palpable and undoubted, and it was part of Mr. Gladstone's courage not to muffle up plain truth, from any spurious notions of national self-esteem. He never had much patience with people who cannot bear to hear what they cannot fail to see. In this case the truth was of the plainest. Lord Stanley, then a member of his father's government, went to a banquet at Bristol in the January of 1868, and told his conservative audience that Ireland was hardly ever absent from the mind of anybody taking part in public affairs. “I mean,” he said, “the painful, the dangerous, the discreditable state of things that unhappily continues to exist in Ireland.” He described in tones more fervid than were usual with him, the “miserable state of things,” and yet he asked, “when we look for a remedy, who is there to give us an intelligible answer?” The state of Ireland, as Mr. Gladstone said later,[165] was admitted by both sides to be the question of the day. The conservatives in power took it up, and they had nothing better nor deeper to propose than the policy of concurrent endowment. They asked parliament to establish at the charge of the exchequer a Roman catholic university; and declared their readiness to recognise the principle of religious equality in Ireland by a great change in the status of the unendowed clergy of that country, provided the protestant establishment were upheld in its integrity. This was the policy of levelling up. It was met by a counter-plan of religious equality; disestablishment of the existing church, without establishing any other, and with a general cessation of endowments for religion in Ireland. Mr. Disraeli's was at bottom the principle of Pitt and Castlereagh and of many great whigs, but he might have known, and doubtless did [pg 243] know, how odious it would be to the British householders, who were far more like King George III. than they at all supposed.