Conflicts and Confusions
The authors are afraid that it may be a little hard for you, dear reader, to shake yourself out of the late Victorianism of your schoolbooks and accept the idea that someone discovered America at least 14,092 years before Columbus. It may be still harder for you to believe that he was not that noble yet very vague red man whom you and your teachers called the American Indian. Certainly you will be shocked to hear that two or three anthropologists of note believe he had more than a touch of Negroid or Australoid blood. Your horror will be no greater, however, than that of a few of our archaeologists; such notions give them what might be called Victorian vapors. Some accept ideas like these; others keep an open mind, for they remember that many a scientific fact of today was sheer nonsense to earlier generations, and vice versa.
As late as 1900, the prehistory of Mexico was accounted for very neatly by three successive words, Toltec, Chichimec, and Aztec. Now we know other words, and we know that other peoples and other cultures—Olmec, Zapotec, Mixtec, Totonac, Tarascan, Teotihuacan—also played an important part. We divided the Maya just as neatly into the Old Empire and the New, one south and the other north. Now we know that there were no empires, and that the Maya culture grew widely and steadily towards fruition and decay. Once we thought that the Itzá were the Maya that founded Chichén-Itzá in Yucatan. Now we give the name Itzá to the Toltec or Toltec-influenced invaders that came hundreds of years later. Once scientists disputed whether culture and agriculture began in the highlands of Mexico or in the highlands of Peru. Now certain of them believe that the American became a farmer in the lowlands east of the Andes, while others think he began to till the soil in many spots at the same time. Only a few years ago, we thought that a fairly recent Indian culture—which is called the Woodland Pattern of the eastern United States—had its roots in Middle America. Now its pottery is being traced back through northwestern Canada and northern Asia to the Baltic and even perhaps to Africa.[1] The Mound Builders were once thought an ancient people. Now some of them seem barely to antedate the discovery of America. Bernal Díaz del Castillo—best of the chroniclers of the conquest of Mexico—may have observed that the Mexicans, along with all the Indians of the New World, were ignorant of the principle of the wheel; certainly this has been repeated over and over again for many years. Yet in 1888 Désiré Charnay reported and pictured a Mexican pottery toy with wheels, and since then more of these toys have been found.[2] Throughout his life Roland B. Dixon denied the possibility of productive transpacific migration from Polynesia to South America; yet at the end he accepted the transfer of the sweet potato from South America to Polynesia. From important matters to trivia, the list is long; we have hardly touched it. Obviously, prehistory is not a field where truth is easily and quickly come upon. The student, quite as much as the scientist, must keep an open mind. He must neither cherish dogma nor refuse speculation. Truth still lies afar off.
Doubts about early man in the Americas seem to have been an occupational disease with archaeologists. Geologists have found it much easier to accept him. Men like Ernst Antevs, M. M. Leighton, Kirk Bryan, and Albrecht Penck, perhaps because they are accustomed to dealing generously with time, seem to have little trouble in embracing early man as a Late Glacial interloper anywhere from 15,000 to 100,000 years ago. Physical anthropologists like Earnest A. Hooton and Sir Arthur Keith, and cultural anthropologists and ethnologists like Roland Dixon and A. C. Haddon are not at all afraid to recognize signs of Australoid or Negroid ancestry in the skulls of New World man. Perhaps it is easier for the geologists and the physical anthropologists to accept such ideas because they do not run counter to their own dogmas. Many archaeologists, at any rate, find it extraordinarily hard to adjust themselves to evidence which does not fit accepted theories. They may defend themselves by pointing out that the evidence is not too clear, or at best is merely suggestive; but the theories they cherish arose from no firmer evidence in many cases, and frequently continue quite as unclear or at best merely suggestive. Certainly such reluctance to accept new evidence held back archaeological research when Aleš Hrdlička, W. H. Holmes, and Daniel G. Brinton were in their heyday.
This reluctance to face facts permeated even so great and productive a man as Baron Erland Nordenskiöld. An example of such a Jovian nod may be salutary. Arguing in The Copper and Bronze Ages in South America against the theory that the craft of metallurgy may have been brought to the New World by migrants, instead of having been invented here, three times he cites facts that contradict his thesis, and three times he offers a kind of self-conscious apology for blinking them. (The italics are ours.)
If we go through all our material of weapons and tools of bronze and copper from South America, we must confess that there is not much that is entirely original, and that to the majority of fundamental types there is something to correspond in the Old World.
It must be confessed that there is considerable similarity between the metal technique of the New World and that of the Old during the Bronze Age.
Bronze is, of course, also a very hard invention, and I must confess to finding it most remarkable that the art of alloying tin and copper should have been hit upon independently both in the Old World and the New.[3]
“Admissions,” said Charles John Darling, “are mostly made by those who do not know their importance.”
Unfortunately there are still a few archaeologists whose attitude resembles Nordenskiöld’s. Hooton writes of one of these:
One of our most brilliant and once progressive archaeologists naïvely expressed to me some years ago his sentiments on this question [evidences of early man in America]. He said it would be a pity to have new evidence come to light which would overthrow all the admirable scientific work of the past indicating the recent arrival in the New World of the American Indian.[4]
Of course early man is not a subject that can hope to be free from error and contradiction—even early man in the Old World. Perhaps an account of some of the errors and misconceptions about him that crept into the study of prehistory may be as good a means as any of preparing your mind for new facts or new heresies in the Americas.