Totemism
Garcilasso el Inca de la Vega, an early Spanish writer on matters Peruvian, states that tradition ran that in ante-Inca times every district, family, and village possessed its own god, each different from the others. These gods were usually such objects as trees, mountains, flowers, herbs, caves, large stones, pieces of jasper, and animals. The jaguar, puma, and bear were worshipped for their strength and fierceness, the monkey and fox for their cunning, the condor for its size and because several tribes believed themselves to be descended from it. The screech-owl was worshipped for its beauty, and the common owl for its power of seeing in the dark. Serpents, particularly the larger and more dangerous varieties, were especially regarded with reverence.
Although Payne classes all these gods together as totems, it is plain that those of the first class—the flowers, herbs, caves, and pieces of jasper—are merely fetishes. A fetish is an object in which the savage believes to be resident a spirit which, by its magic, will assist him in his undertakings. A totem is an object or an animal, usually the latter, with which the people of a tribe believe themselves to be connected by ties of blood and from which they are descended. It later becomes the type or symbol of the tribe.