§ 10.
The Creation in the Israelitish religion has only a particular, egoistic aim and purport. The Israelitish religion is the religion of the most narrow-hearted egoism. Even the later Israelites, scattered throughout the world, persecuted and oppressed, adhered with immovable firmness to the egoistic faith of their forefathers. “Every Israelitish soul by itself is, in the eyes of the blessed God, dearer and more precious than all the souls of a whole nation besides.” “The Israelites are among the nations what the heart is among the members.” “The end in the creation of the world was Israel alone. The world was created for the sake of the Israelites; they are the fruit, other nations are their husks.” “All the heathens are nothing for him (God); but for the Israelites God has a use.... They adore and bless the name of the holy and blessed God every day, therefore they are numbered every hour, and made as (numerous as) the grains of corn.” “If the Israelites were not, there would fall no rain on the world, and the sun would not rise but for their sakes.” “He (God) is our kinsman, and we are his kindred.... No power or angel is akin to us, for the Lord’s portion is his people” ([Deut. xxxii. 9]). “He who rises up against an Israelite (to injure him), does the same thing as if he rose up against God.” “If anyone smite an Israelite on the cheek, it is the same as if he smote the cheek of the divine majesty.”—Eisenmengers (Entdecktes Judenthum, T. i. Kap. 14). The Christians blamed the Jews for this arrogance, but only because the kingdom of God was taken from them and transferred to the Christians. Accordingly, we find the same thoughts and sentiments in the Christians as in the Israelites. “Know that God so takes thee unto himself that thy enemies are his enemies.”—Luther (T. vi. p. 99). “It is the Christians for whose sake God spares the whole world.... The Father makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. Yet this happens only for the sake of the pious and thankful.” (T. xvi. p. 506.) “He who despises me despises God.” (T. xi. p. 538.) “God suffers, and is despised and persecuted, in us.” (T. iv. p. 577.) Such declarations as these are, I should think, argumenta ad hominem for the identity of God and man.