The Problem of Telling the Truth

However imaginatively sympathetic you may be in interpreting your hero, however carefully you may try to find his life-problem, and however well you may attempt to define and analyze his personality, you will be confronted with one almost insuperable problem—how to tell the truth. In no form of exposition is this problem more difficult. For we are more moved by human personality than by anything else, more "drawn to" a person than to a machine, more affected by the comparatively parallel problem of another human being than by the inanimate existence of wood and steel. Long observation and study of our heroes seems often to make us even less fitted to estimate their worth, for we reach the state of companionship with them where we resent any fact that does not tally with our formed judgment, and are tempted to exclude it. Mr. Gamaliel Bradford divides biographers into "those who think they are impartial and those who know they are not." Partiality operates, of course, both for and against personalities. To quote Mr. Bradford again, "Gardiner, for all his fairness, obviously praises the Puritans because they were Puritans, the Cavaliers although they were Cavaliers." Adulation and damnation are the logical extremes which result from a too operative blind spot on the retina of judgment. You must remember and cling to the fact that no man is perfect and no man wholly bad. Much as Boswell loved Johnson he had the good sense to write, of his biography, "And he will be seen as he really was, for I profess to write, not his panegyric, which must be all praise, but his Life; which, great and good as he was, must not be supposed to be entirely perfect." George Washington has terribly suffered in the estimates of later times because of the desire to make him perfect. The true expository biographer will conceal nothing that is significant, whether he wishes, in spite of himself, perhaps, that it did not exist.

The best cure for the errors of falsity from over-love or over-condemnation is still sane imaginative sympathy. Stevenson made perhaps the greatest personal triumph in his portraiture when he drew Weir of Hermiston, the dour old "hanging judge" who so outraged by his life all the author's feelings and is yet so presented that the reader loves him despite his inhumanity, really perceives that an honest, even if tough, heart beat in his breast. Another safeguard is absence of desire to make rhetorical effect. An aureole is picturesque, horns and hoofs add piquancy; the hand itches to deck the hero as saint or to fit him out as devil. But you must subordinate any such cheap desire, must write with the restraint that comes from seeing your hero steady and seeing him whole. Balance is the golden word. "This thing is true," wrote Emerson, "but that is also true." The vulgarity of the superlatives of political campaigns has no place in your pages.

This imaginatively sympathetic attitude must not rely on itself alone, but must employ the other safeguard against untruth, must passionately pursue facts, and facts, and still facts to make the conception of the hero complete and to give the writing that so much desired quality of fullness. The very greatest care is necessary to determine what facts are true and what are fallacious. You are largely at the mercy of your second or third or tenth-hand sources when you write of historical characters. When your hero is a living person you must challenge the report of your own senses and general experience lest you admit what is false or omit what is significant.