1. ENGLAND.
GENERAL STATEMENT.—In preceding chapters we have told of the origin of the English people, and traced their growth under Saxon, Danish, and Norman rulers (see pp. 375, 411, 433). We shall, in the present section, tell very briefly the story of their progress under the Plantagenet kings, thus carrying on our narrative to the accession of the Tudors in 1485, from which event dates the beginning of the modern history of England.
The era of the Plantagenets, which covers three hundred and thirty-one years, was a most eventful one in English history. The chief political matters that we shall notice were the wresting of Magna Charta from King John, the formation of the House of Commons, the Conquest of Wales, the Wars with Scotland, the Hundred Years' War with France, and the Wars of the Roses. [Footnote: The name Plantagenet came from the peculiar badge, a sprig of broom-plant (plante de genet), adopted by one of the early members of the House. Following is a table of the sovereigns of the family:— Henry II.. . . . . . . 1154-1189 Richard I. . . . . . . 1189-1199 John . . . . . . . . . 1199-1216 Henry III. . . . . . . 1216-1272 Edward I . . . . . . . 1272-1307 Edward II. . . . . . . 1307-1327 Edward III . . . . . . 1327-1377 Richard II . . . . . . 1377-1399
HOUSE OF LANCASTER.
Henry IV . . . . . . . 1399-1413
Henry V. . . . . . . . 1413-1422
Henry VI . . . . . . . 1422-1461
HOUSE OF YORK.
Edward IV. . . . . . . 1461-1483
Edward V . . . . . . . 1483
Richard III. . . . . . 1483-1485]
MAGNA CHARTA (1215).—Magna Charta, the "Great Charter," held sacred as the basis of English liberties, was an instrument which the English barons and clergy forced King John to grant, in which the ancient rights and privileges of the people were clearly defined and guaranteed.
King John (1199-1216), the third of the Plantagenet line, was as tyrannical as he was unscrupulous and wicked. His course led to an open revolt of the barons, who were resolved upon the recovery of their ancient liberties. The tyrant was forced to bow to the storm he had raised. He met his barons at Runnymede, a meadow on the Thames, and there affixed his seal to the instrument that had been prepared to receive it.
Among the important articles of the paper were the following: No freeman should be deprived of life, liberty, or property, "save by legal judgment of his peers." No taxes (save several feudal aids specified) should be imposed "save by the Common Council of the realm." [Footnote: This article respecting taxation was suffered to fall into abeyance in the reign of John's successor, Henry III., and it was not until about one hundred years after the granting of Magna Charta that the great principle that the people should be taxed only through their representatives in Parliament, became fully established.]
Besides these articles, which form the foundation of the English Constitution, there were others abolishing numerous abuses and confirming various time-honored rights and privileges of the towns and of different classes of freemen.
The Great Charter was often disregarded and broken by despotic sovereigns; but the people always clung to it as the warrant and basis of their liberties, and again and again forced tyrannical kings to renew and confirm its provisions, and swear solemnly to observe all its articles.
Considering the far-reaching consequences that resulted from the granting of Magna Charta,—the securing of constitutional liberty as an inheritance for the English-speaking race in all parts of the world,—it must always be considered the most important concession that a freedom- loving people ever wrung from a tyrannical sovereign.
BEGINNING OF THE HOUSE OF COMMONS (1265).—The reign of Henry III. (1216- 1272), John's son and successor, witnessed the second important step taken in English constitutional freedom. This was the formation of the House of Commons, Parliament having up to this time consisted of a single House, made up of nobles and bishops. It was again the royal misbehavior that led to this great change in the form of the English national assembly. Henry had violated his oath to rule according to the Great Charter, and had become even more tyrannical than his father. The indignant barons rose in revolt, and Henry and his son being worsted in a great engagement, known as the battle of Lewes (1264), were made prisoners.
Simon de Montfort, a Frenchman, whom Henry had given a prominent position in the government, now assumed control of affairs. He issued, in the king's name, writs of summons to the nobles and bishops to meet in Parliament; and at the same time sent similar writs to the sheriffs of the different shires, directing them "to return two knights for the body of their county, with two citizens or burghers for every city and borough contained in it." This was the first time that plain untitled citizens or burghers had been called to take their place with the knights, lords, and bishops in the great council of the nation, to join in deliberations on the affairs of the realm. [Footnote: At first the Commons could only take part in questions relating to taxation, but gradually they acquired the right to share in all matters that might come before Parliament.] The Commons were naturally at first a weak and timorous body, quite overawed by the great lords, but were destined eventually to grow into the controlling branch of the British Parliament.
CONQUEST OF WALES.—For more than a thousand years the Celtic tribes of Wales maintained among their mountain fastnesses an ever-renewed struggle with the successive invaders and conquerors of England—with Roman, Saxon, and Norman. They never submitted their necks to the Roman yoke, but they were forced to acknowledge the overlordship of some of the Saxon and Norman kings. They were restless vassals, however, and were constantly withholding tribute and refusing homage.
When Edward I. came to the English throne in 1272, Llewellyn, the overlord of the Welsh chiefs, with the title of Prince of Wales, refused to render homage to the new king. War followed. Llewellyn was slain, and the independence of his race forever extinguished (1282). The title of the Welsh chieftain has ever since been borne by the eldest son of the English sovereign.
WARS WITH SCOTLAND (1296-1328).—In 1285 the ancient Celtic line of Scottish chiefs became extinct. Thirteen claimants for the vacant throne immediately arose. Chief among these were Robert Bruce and John Balliol, distinguished noblemen of Norman descent, attached to the Scottish court. King Edward I. of England, who claimed suzerain rights over the Scottish realm, was asked to act as arbitrator, and decide to whom the crown should be given. He decided the question of the succession in favor of Balliol, who now took the crown of Scotland as the acknowledged vassal of the English sovereign.
Edward's unjust demands on the Scottish king led him to cast off his feudal allegiance. In the war that followed, the Scots were defeated, and Scotland now fell back as a fief forfeited by treason, into the hands of Edward (1296). As a sign that the Scottish kingdom had come to an end, Edward carried off to London the royal regalia, and with this a large stone, known as the Stone of Scone, upon which the Scottish kings, from time out of memory, had been accustomed to be crowned. Legend declared that the relic was the very stone on which Jacob had slept at Bethel. The block was taken to Westminster Abbey, and there made to support the seat of a stately throne-chair, which to this day is used in the coronation ceremonies of the English sovereigns. It is said that the stone once bore this legend:—
"Should fate not fail, where'er this stone be found,
The Scot shall monarch of that realm be crowned,"
which prophecy was fulfilled when James VI. of Scotland became James I. of England. [Footnote: "Whether the prophecy was actually inscribed on the stone may be doubted, though this seems to be implied, and on the lower side is still visible a groove which may have contained it; but the fact that it was circulated and believed as early as the fourteenth century, is certain."—Dean Stanley's Memorials of Westminster Abbey.]
The two countries were not long united. The Scotch people loved too well their ancient liberties to submit quietly to this extinguishment of their national independence. Under the inspiration and lead of the famous Sir William Wallace, an outlaw knight, all the Lowlands were soon in determined revolt. It was chiefly from the peasantry that the patriot hero drew his followers. Wallace gained some successes, but at length was betrayed into Edward's hands. He was condemned to death as a traitor, and his head, garlanded with a crown of laurel, was exposed on London Bridge (1305). The romantic life of Wallace, his patriotic service, his heroic exploits, and his tragic death, at once lifted him to the place that he has ever since held, as the national hero of Scotland.
The struggle in which Wallace had fallen, was soon renewed by the almost equally renowned hero Robert Bruce (grandson of the Robert Bruce mentioned on p. 482), who was the representative of the nobles, as Wallace had been of the common people. With Edward II. Bruce fought the great Battle of Bannockburn, near Stirling. Edward's army was almost annihilated (1314). It was the most appalling disaster that had befallen the arms of the English people since the memorable defeat of Harold at Hastings.
The independence of Scotland really dates from the great victory of Bannockburn, but the English were too proud to acknowledge it until fourteen years more of war. Finally, in the year 1328, the young king Edward III. gave up all claim to the Scottish crown, and Scotland with the hero Bruce as its king, took its place as an independent power among the nations of Europe.
The independence gained by the Scotch at Bannockburn was maintained for nearly three centuries,—until 1603,—when the crowns of England and Scotland were peacefully united in the person of James Stuart VI. of Scotland. During the greater part of these three hundred years the two countries were very quarrelsome neighbors.
The Hundred Years' War (1336-1453).
CAUSES OF THE WAR.—The long and wasteful war between England and France, known in history as the Hundred Years' War, was a most eventful one, and its effects upon both England and France so important and lasting as to entitle it to a prominent place in the records of the closing events of the Middle Ages. Freeman likens the contest to the Peloponnesian War in ancient Greece.
The war with Scotland was one of the things that led up to this war. All through that struggle, France, as the jealous rival of England, was ever giving aid and encouragement to the Scotch rebels. Then the English lands in France, for which the English king did homage to the French king as overlord, were a source of constant dispute between the two countries. Furthermore, upon the death of Charles IV., the last of the Capetian line, Edward III. laid claim, through his mother, to the French crown, in much the same way that William of Normandy centuries before had laid claim to the crown of England.
THE BATTLE OF CRÉCY (1346).—The first great combat of the long war was the memorable battle of Crécy. Edward had invaded France with an army of 30,000 men, made up largely of English bowmen, and had penetrated far into the country, ravaging as he went, when he finally halted, and faced the pursuing French army near the village of Crécy, where he inflicted upon it a most terrible defeat; 1200 knights, the flower of French chivalry, and 30,000 foot-soldiers lay dead upon the field.
The great battle of Crécy is memorable for several reasons, but chiefly because Feudalism and Chivalry there received their death-blow. The yeomanry of England there showed themselves superior to the chivalry of France. "The churl had struck down the noble; the bondsman proved more than a match, in sheer hard fighting, for the knight. From the day of Crécy, Feudalism tottered slowly but surely to its grave." The battles of the world were hereafter, with few exceptions, to be fought and won, not by mail-clad knights with battle-axe and lance, but by common foot- soldiers with bow and gun.
THE CAPTURE OF CALAIS.—From the field of Crécy Edward led his army to the siege of Calais. At the end of a year's investment, the city fell into the hands of the English. The capture of this sea-port was a very important event for the English, as it gave them control of the commerce of the Channel, and afforded them a convenient landing-place for their expeditions of invasion into France.
THE BATTLE OF POITIERS (1356).-The terrible scourge of the "Black Death," [Footnotes: The Black Death was so called on account of the black spots which covered the body of the person attacked. It was a contagious fever, which, like the pestilence in the reign of Justinian, entered Europe from the East, and made terrible ravages during the years 1347-49. In Germany over 1,000,000 persons fell victims to the plague, while in England, according to some authorities, one-half of the population was swept away. The pestilence was also especially severe in Florence, in Italy. Under the terror and excitement of the dreadful visitation, religious penitents, thinking to turn away the wrath of heaven by unusual penances, went about in procession, lacerating themselves with whips (hence they were called flagellants). This religious frenzy had its most remarkable manifestation in Germany.] which desolated all Europe about the middle of the fourteenth century, caused the contending nations for a time to forget their quarrel. But no sooner had a purer atmosphere breathed upon the continent than the old struggle was renewed with fresh eagerness.
Edward III. planned a double invasion of France. He himself led an army through the already wasted provinces of the North, while the Black Prince with another army ravaged the fields of the South. As the Prince's army, numbering about 8000 men, loaded with booty, was making its way back to the coast, it found its path, near Poitiers, obstructed by a French army of 50,000. A battle ensued which proved for the French a second Crécy. The arrows of the English bowmen drove them in fatal panic from the field, which was strewn with 11,000 of their dead.
[Illustration: CHARGE OF FRENCH KNIGHTS AND FLIGHT OF ENGLISH ARROWS.]
BATTLE OF AGINCOURT (1415).—For half a century after the Peace [Footnote: The Treaty of Brétigny (1360).] that followed the battle of Poitiers there was a lull in the war. But while Henry V. (1413-1422) was reigning in England, France was unfortunate in having an insane king, Charles VI.; and Henry, taking advantage of the disorder into which the French kingdom naturally fell under these circumstances, invaded the country with a powerful army, defeated the French in the great battle of Agincourt (1415), and five years later concluded the Treaty of Troyes, in which, so discouraged had the French become, a large party agreed that the crown of France should be given to him upon the death of Charles.
JOAN OF ARC.—But patriotism was not yet wholly extinct among the French people. There were many who regarded the concessions of the Treaty of Troyes as not only weak and shameful, but as unjust to the Dauphin Charles, who was thereby disinherited, and they accordingly refused to be bound by its provisions. Consequently, when the poor insane king died, the terms of the treaty were not carried out, and the war dragged on. The party that stood by their native prince, afterwards crowned as Charles VII., were at last reduced to most desperate straits. A great part of the northern section of the country was in the hands of the English, who were holding in close siege the important city of Orleans.
But the darkness was the deep gloom that precedes the dawn. A strange deliverer now appears,—the famous Joan of Arc, Maid of Orleans. This young peasant girl, with imagination all aflame from brooding over her country's wrongs and sufferings, seemed to see visions and hear voices, which bade her undertake the work of delivering France. She was obedient unto the heavenly vision.
The warm, impulsive French nation, ever quick in responding to appeals to the imagination, was aroused exactly as it was stirred by the voice of the preachers of the Crusades. Religious enthusiasm now accomplished what patriotism alone could not do.
Received by her countrymen as a messenger from heaven, the maiden kindled throughout the land a flame of enthusiasm that nothing could resist. Inspiring the dispirited French soldiers with new courage, she forced the English to raise the siege of Orleans (from which exploit she became known as the Maid of Orleans), and speedily brought about the coronation of Prince Charles at Reims (1429). Shortly afterward she fell into the hands of the English, and was condemned and burned as a heretic and witch.
But the spirit of the Maid had already taken possession of the French nation. From this on, the war, though long continued, went steadily against the English. Little by little they were pushed back and off from the soil they had conquered, until, by the middle of the fifteenth century, they were driven quite out of the country, retaining no foothold in the land save Calais (see p. 553).
Thus ended the Hundred Years' War, in 1453, the very year which saw
Constantinople fall before the Turks.
EFFECTS UPON ENGLAND OF THE WAR.—The most lasting and important effects upon England of the war were the enhancement of the power of the Lower House of Parliament, and the awakening of a national spirit and feeling. The maintaining of the long and costly quarrel called for such heavy expenditures of men and money that the English kings were made more dependent than hitherto upon the representatives of the people, who were careful to make their grants of supplies conditional upon the correction of abuses or the confirming of their privileges. Thus the war served to make the Commons a power in the English government. Again, as the war was participated in by all classes alike, the great victories of Crécy, Poitiers, and Agincourt roused a national pride, which led to a closer union between the different elements of society. Normans and English were fused by the ardor of a common patriotic enthusiasm into a single people. The real national life of England dates from this time. (For the effects of the war on France, see p. 494.)
The Wars of the Roses (1455-1485).
GENERAL STATEMENT.—The Wars of the Roses is the name given to a long, shameful, and selfish contest between the adherents of the Houses of York and Lancaster, rival branches of the royal family of England. The strife, which was for place and power, was so named because the Yorkists adopted as their badge a white rose and the Lancastrians a red one.
The battle of Bosworth Field (1485) marks the close of the war. In this fight King Richard III., the last of the House of York, was overthrown and slain by Henry Tudor, the Earl of Richmond, who was crowned on the field with the diadem which had fallen from the head of Richard, and saluted as King Henry VII., the first of the Tudors.
THE EFFECTS OF THE WAR.—The most important result of the Wars of the Roses was the ruin of the baronage of England. One-half of the nobility was slain. Those that survived were ruined, their estates having been wasted or confiscated during the progress of the struggle. Not a single great house retained its old-time wealth and influence.
The second result of the struggle sprung from the first. This was the great peril into which English liberty was cast by the ruin of the nobility. It will be recalled that it was the barons who forced the Great Charter from King John (see p. 479), and who kept him and his successors from reigning like absolute monarchs. Now that once proud and powerful baronage were ruined, and their confiscated estates had gone to increase the influence and patronage of the king. He being no longer in wholesome fear of Parliament, for the Commons were as yet weak and timid, did pretty much as he pleased, and became insufferably oppressive and tyrannical; raising taxes, for instance, without the consent of Parliament, and imprisoning and executing persons without due process of law. For the hundred years following the Wars of the Roses the government of England was rather an absolute than a limited monarchy. Not until the final Revolution of the seventeenth century (see Chap. LV.) did the people, by overturning the throne of the Stuarts, fully recover their lost liberties.
Growth of the English Language and Literature.
THE LANGUAGE.—From the Norman Conquest to the middle of the fourteenth century there were in use in England three languages: Norman French was the speech of the conquerors and the medium of polite literature; Old English was the tongue of the common people; while Latin was the language of the laws and records, of the church services, and of the works of the learned.
Modern English is the Old English worn and improved by use, and enriched by a large infusion of Norman-French words, with less important additions from the Latin and other languages. It took the place of the Norman-French in the courts of law about the middle of the fourteenth century. At this time the language was broken up into many dialects, and the expression "King's English" is supposed to have referred to the standard form employed in state documents and in use at court.
EFFECT OF THE NORMAN CONQUEST ON ENGLISH LITERATURE.—The blow that struck down King Harold and his brave thanes on the field of Hastings silenced for the space of about a century the voice of English literature. The tongue of the conquerors became the speech of the court, the nobility, and the clergy; while the language of the despised English was, like themselves, crowded out of every place of honor. But when, after a few generations, the down-trodden race began to re-assert itself, English literature emerged from its obscurity, and with an utterance somewhat changed—yet it is unmistakably the same voice—resumes its interrupted lesson and its broken song.
CHAUCER (1328?-1400).—Holding a position high above all other writers of
early English is Geoffrey Chaucer. He is the first in time, and, after
Shakespeare, perhaps the first in genius, among the great poets of the
English-speaking race. He is reverently called the "Father of English
Poetry."
Chaucer stands between two ages, the mediæval and the modern. He felt not only the influences of the age of Feudalism which was passing away, but also those of the new age of learning and freedom which was dawning. It is because he reflects his surroundings so faithfully in his writings, that these are so valuable as interpreters of the period in which he lived. Chaucer's greatest work is his Canterbury Tales, wherein the poet represents himself as one of a company of story-telling pilgrims who have set out from London on a journey to the tomb of Thomas Becket, at Canterbury.
[Illustration: STATUE OF WYCLIFFE. (From the Luther Monument at Worms.)]
WYCLIFFE AND THE REFORMATION (1324-1384).—Foremost among the reformers and religious writers of the period under review was Wycliffe, "The Morning Star of the Reformation." He gave the English people the first translation of the entire Bible in their native tongue. There was no press at that time to multiply editions of the book, but by means of manuscript copies it was widely circulated and read. Its influence was very great, and from its appearance may be dated the beginning of the Reformation in England.
The followers of Wycliffe became known as "Lollards" (babblers), a term applied to them in derision. They grew to be very numerous, and threatened by their excesses and imprudent zeal the peace of the state. They were finally suppressed by force.