General History for Colleges and High Schools

by P. V. N. Myers

2. RELIGION, ARTS, AND GENERAL CULTURE.

RELIGION.—The Assyrians were Semites, and as such they possessed the deep religious spirit that has always distinguished the peoples of this family. In this respect they were very much like the Hebrews. The wars which the Assyrian monarchs waged were not alone wars of conquest, but were, in a certain sense, crusades made for the purpose of extending the worship and authority of the gods of Assyria. They have been likened to the wars of the Hebrew kings, and again to the conquests of the Saracens.

As with the wars, so was it with the architectural works of these sovereigns. Greater attention, indeed, was paid to the palace in Assyria than in Babylonia; yet the inscriptions, as well as the ruins, of the upper country attest that the erection and adornment of the temples of the gods were matters of anxious and constant care on the part of the Assyrian monarchs. Their accounts of the construction and dedication of temples for their gods afford striking parallels to the Bible account of the building of the temple at Jerusalem by King Solomon.

[Illustration: EMBLEM OF ASSHUR.]

Not less prominently manifested is the religious spirit of these kings in what we may call their sacred literature, which is filled with prayers singularly like those of the Old Testament.

As to the Assyrian deities and their worship, these were in all their essential characteristics so similar to those of the later Chaldæan system, already described (see p. 45), that any detailed account of them here is unnecessary. One difference, however, in the two systems should be noted. The place occupied by Il, or Ra, as the head of the Chaldæan deities, is in Assyria given to the national god Asshur, whose emblem was a winged circle with the figure of a man within, the whole perhaps symbolizing, according to Rawlinson, eternity, omnipresence, and wisdom.

CRUELTY OF THE ASSYRIANS.—The Assyrians have been called the "Romans of Asia." They were a proud, martial, cruel, and unrelenting race. Although possessing, as we have just noticed, a deep and genuine religious feeling, still the Assyrian monarchs often displayed in their treatment of prisoners the disposition of savages. In common with most Asiatics, they had no respect for the body, but subjected captives to the most terrible mutilations. The sculptured marbles taken from the palaces exhibit the cruel tortures inflicted upon prisoners; kings are being led before their conqueror by means of hooks thrust through one or both lips; [Footnote: See 2 Chron. xxxiii. 10-13 (Revised Version).] other prisoners are being flayed alive; the eyes of some are being bored out with the point of a spear; and still others are having their tongues torn out.

[Illustration: ASSYRIANS FLAYING THEIR PRISONERS ALIVE.]

An inscription by Asshur-nazir-pal, found in one of the palaces at Nimrud, runs as follows: "Their men, young and old, I took prisoners. Of some I cut off the feet and hands; of others I cut off the noses, ears, and lips; of the young men's ears I made a heap; of the old men's heads I built a tower. I exposed their heads as a trophy in front of their city. The male children and the female children I burned in the flames."

ROYAL SPORTS.—The Assyrian king gloried in being, like the great Nimrod, "a mighty hunter before the Lord." The monuments are covered with sculptures that represent the king engaged in the favorite royal sport. Asshur-nazir-pal had at Nineveh a menagerie, or hunting-park, filled with various animals, many of which were sent him as tribute by vassal princes.

[Illustration: LION HUNT. (From Nineveh.)]

REMAINS OF ASSYRIAN CITIES.—Enormous grass-grown mounds, enclosed by crumbled ramparts, alone mark the sites of the great cities of the Assyrian kings. The character of the remains arises from the nature of the building material. City walls, palaces, and temples were constructed chiefly of sun-dried bricks, so that the generation that raised them had scarcely passed away before they began to sink down into heaps of rubbish. The rains of many centuries have beaten down and deeply furrowed these mounds, while the grass has crept over them and made green alike the palaces of the kings and the temples of the gods. [Footnote: Lying upon the left bank of the Upper Tigris are two enormous mounds surrounded by heavy earthen ramparts, about eight miles in circuit. This is the site of ancient Nineveh, the immense enclosing ridges being the ruined city walls. These ramparts are still, in their crumbled condition, about fifty feet high, and average about one hundred and fifty in width. The lower part of the wall was constructed of solid stone masonry; the upper portion of dried brick. This upper and frailer part, crumbling into earth, has completely buried the stone basement. The Turks of to-day quarry the stone from these old walls for their buildings.]

PALACE-MOUNDS AND PALACES.—In order to give a certain dignity to the royal residence, to secure the fresh breezes, and to render them more easily defended, the Assyrians, as well as the Babylonians and the Persians, built their palaces upon lofty artificial terraces, or platforms. These eminences, which appear like natural, flat-topped hills, were constructed with an almost incredible expenditure of human labor. The great palace-mound at Nineveh, called by the natives Koyunjik, covers an area of one hundred acres, and is from seventy to ninety feet high. Out of the material composing it could be built four pyramids as large as that of Cheops. Upon this mound stood several of the most splendid palaces of the Ninevite kings.

[Illustration: RESTORATION OF A COURT IN SARGON'S PALACE AT KHORSABAD.
(After Fergusson.)]

The group of buildings constituting the royal residence was often of enormous extent; the various courts, halls, corridors, and chambers of the Palace of Sennacherib, which surmounted the great platform at Nineveh, covered an area of over ten acres. The palaces were usually one-storied. The walls, constructed chiefly of dried brick, were immensely thick and heavy. The rooms and galleries were plastered with stucco, or panelled with precious woods, or lined with enamelled bricks. The main halls, however, and the great open courts were faced with slabs of alabaster, covered with sculptures and inscriptions, the illustrated narrative of the wars and labors of the monarch. There were two miles of such sculptured panelling at Koyunjik. At the portals of the palace, to guard the approach, were stationed the colossal human-headed bulls.

[Illustration: SCULPTURES FROM A GATEWAY AT KHORSABAD.]

An important adjunct of the palace was the temple, a copy of the tower- temples of the Chaldæans. Its position is marked at present by a lofty conical mound rising amidst and overlooking the palace ruins.

Upon the decay of the Assyrian palaces, the material forming the upper part of the thick walls completely buried and protected all the lower portion of the structure. In this way their sculptures and inscriptions have been preserved through so many centuries, till brought to light by the recent excavations of French and English antiquarians.

THE ROYAL LIBRARY AT NINEVEH.—Within the palace of Asshur-bani-pal at Nineveh, Layard discovered what is known as the Royal Library. There were two chambers, the floors of which were heaped with books, like the Chaldæan tablets already described, The number of books in the collection has been estimated at ten thousand. The writing upon some of the tablets is so minute that it cannot be read without the aid of a magnifying glass. We learn from the inscriptions that a librarian had charge of the collection. Catalogues of the books have been found, made out on clay tablets. The library was open to the public, for an inscription says, "I [Asshur-bani-pal] wrote upon the tablets; I placed them in my palace for the instruction of my people."

Asshur-bani-pal, as we have already learned, was the Augustus of Assyria. It was under his patronage and direction that most of the books were prepared and placed in the Ninevite collection. The greater part of these were copies of older Chaldæan tablets; for the literature of the Assyrians, as well as their arts and sciences, was borrowed almost in a body from the Chaldæans. All the old libraries of the low country were ransacked, and copies of their tablets made for the Royal Library at Nineveh. Rare treasures were secured from the libraries founded or enlarged by Sargon of Agade (see p. 42). In this way was preserved the most valuable portion of the early Chaldæan literature, which would otherwise have been lost to the world.

The tablets embrace a great variety of subjects; the larger part, however, are lexicons and treatises on grammar, and various other works intended as text-books for scholars. Perhaps the most curious of the tablets yet found are notes issued by the government, and made redeemable in gold and silver on presentation at the king's treasury.

From one part of the library, which seems to have been the archives proper, were taken copies of treaties, reports of officers of the government, deeds, wills, mortgages, and contracts. One tablet, known as "the Will of Sennacherib," conveys to certain priests some personal property to be held in trust for one of his sons. This is the oldest will in existence.