SYMPHONIC VARIATIONS, “ISTAR,” OP. 42
Istar, the Symphony on a Mountain Air, and A Summer Day on the Mountain were composed in the period of d’Indy’s life when he was concerned chiefly with making music, and not telling young composers how it should be made. Those three compositions, with the Symphony in B flat major, will represent him honorably in the years to come. One should not underrate his work as a teacher, his high ideals. His technic did not leave him in his later works, but his brain was more in evidence than any source of emotion. Maurice Boucher, speaking of Debussy being drawn instinctively toward the French poets contemporaneous with him (the poems of Rossetti and the dramas of Maeterlinck also attracted him) said that d’Indy “by his temperament was borne toward doctrinal discussions.” In Istar, though his technical skill is brilliantly in evidence, there is pure music from the beginning to the end. It is true that the withholding of the theme in its full glory to the end might be called a “stunt,” as Ravel’s Bolero is a stunt, but d’Indy’s is the legitimate, inevitable crowning of the work; Ravel’s was designed chiefly to create curiosity with a final surprise, and the Bolero once known does not bear repeated hearings, for the effect, once known, is afterward discounted if not wholly lost.
This composition was first brought out in Brussels, and led by Eugène Ysaye, on January 10, 1897; it was performed in Chicago and led by Theodore Thomas on April 23, 1898. The variations—the work is practically a symphonic poem—are scored for piccolo, two flutes, two oboes, English horn, two clarinets and bass clarinet, three bassoons, four horns, three trumpets, three trombones, bass tuba, kettledrums, cymbals, triangle, two harps, and strings. They are dedicated to the Orchestral Society of the Ysaye Concerts.
William Foster Apthorp translated the verses on the title-page as follows:
Toward the immutable land Istar, daughter of Sin, bent her steps, toward the abode of the dead, toward the seven-gated abode where He entered, toward the abode whence there is no return.
. . . . . .
At the first gate, the warder stripped her; he took the high tiara from her head.
At the second gate, the warder stripped her; he took the pendants from her ears.
At the third gate, the warder stripped her; he took off the precious stones that adorn her neck.
At the fourth gate, the warder stripped her; he took off the jewels that adorn her breast.
At the fifth gate, the warder stripped her; he took off the girdle that encompasses her waist.
At the sixth gate, the warder stripped her; he took rings from her feet, the rings from her hands.
At the seventh gate, the warder stripped her; he took off the last veil that covers her body.
. . . . . .
Istar daughter of Sin went into the immutable land, she took and received the Waters of Life. She gave the sublime Waters, and thus, in the presence of all, delivered the Son of Life, her young lover.
The variations begin très lent, F minor, 4-4, with a somber motive (first horn). The violas and clarinets, accompanied by wood-wind instruments in syncopated rhythm, answer with a second motive, and there is a modulation to F major. The variations, as Mr. Apthorp says, have one wholly original peculiarity: “The theme is not given out simply at the beginning, neither is it heard in its entirety until the last variation, in which it is sung by various groups of instruments in unison and octaves, and worked up later in full harmony. Each one of the variations represents one of the seven stages of Istar’s being disrobed at the gates of the ‘immutable land,’ until in the last she stands forth in the full splendor of nudity. The composition is so free as to resent technical analysis; but by following the poem, and noting the garment or ornament taken off, the listener can appreciate the composer’s poetic or picturesque suggestiveness in his music.”
M. Lambinet, a professor at a Bordeaux public school, chose in 1905 the text “Pro Musica” for his prize-day speech. He told the boys that the first thing the study of music would teach them would be logic. “In symphonic development logic plays as great a part as sentiment. The theme is a species of axiom, full of musical truth, whence proceed deductions. The musician deals with sounds as the geometrician with lines and the dialectician with arguments.” The master went on to remark: “A great modern composer, M. Vincent d’Indy, has reversed the customary process in his symphonic poem Istar. He by degrees unfolds from initial complexity the simple idea which was wrapped up therein, and appears only at the close, like Isis unveiled, like a scientific law discovered and formulated.” The speaker found this happy definition for such a musical work—“an inductive symphony.”
FRANZ
LISZT
(Born at Raiding, near Oedenburg, Hungary, October 22, 1811; died at Bayreuth, July 31, 1886)
Liszt suffered as a composer from foolish adulation and still more absurd denunciation. It was not so many years ago that otherwise fair-minded musicians, professors in conservatories, composers of smug, respectable music, pianists and violinists of nimble fingers and lukewarm blood, would leave the concert hall with an air whenever one of Liszt’s works was about to be performed. Liszt also suffered from admiring friends who helped themselves to his musical thoughts, to his new forms of musical expression, and using them for their own advantage, were applauded by the crowd, while Liszt himself was ignored or flouted. How much of Liszt there is in Richard Wagner’s best!
Programme music has existed from the early days of the art. No doubt David’s performance before Saul had some definite programme; but the symphonic poem as it is now known was invented and shaped by Liszt, and he has influenced in this respect composers of every nation. The modern Russians all hark back to Berlioz and Liszt. The more recent Germans and even the modern French were made possible by this Hungarian, who, in Paris, Weimar, or Rome, was first of all a citizen of the world. In the mass of his compositions there is mysticism that is vague and insignificant; there is affected simplicity that is as childish prattle; there is pathos that is bathos; eloquence sometimes degenerates into bombast; there is frequently the odor of tanbark, the vision of the ringmaster cracking his whip and the man in tights and spangles leaping through paper hoops or kissing his hand from the trapeze. Liszt was first famous as a virtuoso, and as Edward MacDowell once said, in every virtuoso there is the possibility of the rope dancer; it is in his blood.
The faults of Liszt as a composer are open to everyone. When they lie in the music for the piano they have been too often exaggerated by the “Liszt pupil.” Nor have orchestral conductors always been fortunate in the interpretation of the greater works; they have been intoxicated by the pomp or fury and were unable to draw the line between sonority and vulgarity.
We are inclined to judge a master of years gone by as though he were a contemporary, and forgetting that he in his day was a daring innovator, a revolutionary, we cry out against his music as trite and moribund. Certain forms of Liszt’s expression, forms that recall the reign of Rossini or Meyerbeer, are now distasteful to us, as are certain formulas of Wagner. Excessive modernity contains the seeds of early death. But the architecture that Liszt devised is still strong and beautiful, and is today a model for others who delight in strange ornamentation. The world of music owes Liszt a debt that it will be long in paying, and, as other debtors, it often forgets what it owes and abuses the creditor.
The years go by and the generosity, the loving-kindness, the nobility of Liszt, the man, are more and more clearly revealed. His purse, advice, assistance were ever ready. He would not cringe or flatter. His art was a religion. He was one of the very few composers that stood at ease in the presence of the mighty and were not snobbish toward the unfortunate, the misunderstood, the unappreciated. As a man in the world of his art he is therefore to be ranked with Handel and Hector Berlioz.