7. Funeral rites.
The Kabīrpanthis are usually buried. Formerly, the bodies of married people both male and female were buried inside the compound of the house, but this is now prohibited on sanitary grounds. A cloth is placed in the grave and the corpse laid on it and another cloth placed over it covering the face. Over the grave a little platform is made on which the Mahant and two or three other persons can sit. On the twenty-first day after the death, if possible, the Mahant should hold a service for the dead. The form of the service is that already described, the Mahant sitting on the grave and the chauka being made in front of it. He lays a cocoanut and flowers on the grave and lights the lamp, afterwards distributing the cocoanut. The Kabīrpanthis think that the soul of the dead person remains in the grave up to this time, but when the lamp is burnt the soul mingles with the flame, which is the soul of Kabīr, and is absorbed into the deity. When breaking a cocoanut over the grave of the dead the Kabīrpanthis say, ‘I am breaking the skull of Yama,’ because they think that the soul of a Kabīrpanthi is absorbed into the deity and therefore is not liable to be taken down to hell and judged by Chitragupta and punished by Yama. From this it would appear that some of them do not believe in the transmigration of souls.