8. Idol worship.
Ordinarily the Kabīrpanthis have no regular worship except on the occasion of a visit of the guru. But sometimes in the morning they fold their hands and say ‘Sat Sāhib,’ or the ‘True God,’ two or three times. They also clean a space with cowdung and place a lighted lamp on it and say ‘Jai Kabīr Ki,’ or ‘Victory to Kabīr.’ They conceive of the deity as consisting of light, and therefore it seems probable that, like the other Vaishnava sects, they really take him to be the Sun. Kabīr prohibited the worship of all idols and visible symbols, but as might be expected the illiterate Kabīrpanthis cannot adhere strictly to this. Some of them worship the Bījak, the principal sacred book of their sect. At Rudri near Dhamtari on the Mahānadi one of the Gurus is buried, and a religious fair is held there. Recently a platform has been made with a footprint of Kabīr marked on it, and this is venerated by the pilgrims. Similarly, Kudarmāl is held to contain the grave of Churāman, the first guru after Dharam Dās, and a religious fair is held here at which the Kabīrpanthis attend and venerate the grave. Dharam Dās himself is said to be buried at Puri, the site of Jagannāth’s temple, but it seems doubtful whether this story may not have been devised in order to give the Kabīrpanthis a valid reason for going on pilgrimage to Puri. Similarly, an arch and platform in the court of the temple of Rāma at Rāmtek is considered to belong to the Kabīrpanthis, though the Brāhmans of the temple say that the arch was really made by the daughter of a Sūrajvansi king of the locality in order to fasten her swing to it. Once in three years the Mahār Kabīrpanthis of Mandla make a sacrificial offering of a goat to Dulha Deo, the bridegroom god, and eat the flesh, burying the remains beneath the floor. On this occasion they also drink liquor. Other Kabīrpanthis venerate Brahma, Vishnu and Siva, and light a lamp and burn camphor in their names, but do not make idols of them. They will accept the cooked food offered to Vishnu as Satnārāyan and a piece of the cocoanut kernel offered to Devi, but not the offerings to any other deities. And a number even of illiterate Kabīrpanthis appear to abstain from any kind of idol-worship.