§. XIV.
Next, We know it to be a Substance, because it subsists in the Hearts of wicked Men, even while they are in their Wickedness, as shall be hereafter proved more at large. Now no Accident can be in a Subject without it give the Subject its own Denomination; as where Whiteness is in a Subject, there the Subject is called White. The Degrees of its Operation in the Soul of Man.So we distinguish betwixt Holiness, as it is an Accident, which denominates Man so, as the Seed receives a Place in him, and betwixt the holy substantial Seed, which many Times lies in Man’s Heart as a naked Grain in the stony Ground. So also as we may distinguish betwixt Health and Medicine; Health cannot be in a Body without the Body be called Healthful, because Health is an Accident; but Medicine may be in a Body that is most unhealthful, for that it is a Substance. And as when a Medicine begins to work, the Body may in some Respect be called Healthful, and in some Respect Unhealthful, so we acknowledge as this divine Medicine receives Place in Man’s Heart, it may denominate him in some Part Holy and Good, though there remain yet a corrupted unmortified Part, or some Part of the evil Humours unpurged out; for where two contrary Accidents are in one Subject, as Health and Sickness in a Body, the Subject receives its Denomination from the Accident which prevails most. So many Men are called Saints, good and holy Men, and that truly, when this holy Seed hath wrought in them in a good Measure, and hath somewhat leavened them into its Nature, though they may be yet liable to many Infirmities and Weaknesses, yea, and to some Iniquities; for as the Seed of Sin and Ground of Corruption, yea, and the Capacity of yielding thereunto, and sometimes actually falling, doth not denominate a good and holy Man impious; so neither doth the Seed of Righteousness in evil Men, and the Possibility of their becoming one with it, denominate them good or holy.