§. XV.
Quest. 5. How Christ is in all Men.But Fifthly, This brings us to another Question, to wit, Whether Christ be in all Men or no? Which sometimes hath been asked us, and Arguments brought against it; because indeed it is to be found in some of our Writings that Christ is in all Men; and we often are heard, in our publick Meetings and Declarations, to desire every Man to know and be acquainted with Christ in them, telling them that Christ is in them; it is fit therefore, for removing of all Mistakes, to say something in this Place concerning this Matter. We have said before, how that a divine, spiritual, and supernatural Light is in all Men; how that that divine supernatural Light or Seed is Vehiculum Dei; how that God and Christ dwelleth in it, and is never separated from it; also how that, as it is received and closed with in the Heart, Christ comes to be formed and brought forth: But we are far from ever having said, That Christ is thus formed in all Men, or in the Wicked: For that is a great Attainment, which the Apostle travailed that it might be brought forth in the Galatians. Neither is Christ in all Men by Way of Union, or indeed, to speak strictly, by Way of Inhabitation; because this Inhabitation, as it is generally taken, imports Union, or the Manner of Christ’s being in the Saints: As it is written, I will dwell in them, and walk in them, 2 Cor. vi. 16. But in regard, Christ is in all Men as in a Seed, yea, and that he never is nor can be separate from that holy pure Seed and Light which is in all Men; therefore may it be said in a larger Sense, that he is in all, even as we observed before. The Scripture saith, Amos ii. 13. God is pressed down as a Cart under Sheaves, and Christ crucified in the Ungodly; though to speak properly and strictly, neither can God be pressed down, nor Christ, as God, be crucified. In this Respect then, as he is in the Seed which is in all Men, we have said Christ is in all Men, and have preached and directed all Men to Christ in them, Christ crucified in Man by Iniquities.who lies crucified in them by their Sins and Iniquities, that they may look upon him whom they have pierced, and repent: Whereby he that now lies as it were slain and buried in them, may come to be raised, and have Dominion in their Hearts over all. And thus also the Apostle Paul preached to the Corinthians and Galatians, 1 Cor. ii. 2. Christ crucified in them, [Greek: en hymin: εν ὑμιν], as the Greek hath it. This Jesus Christ was that which the Apostle desired to know in them, and make known unto them, that they might come to be sensible how they had thus been crucifying Christ, that so they might repent and be saved. And forasmuch as Christ is called that Light that enlightens every Man, the Light of the World, therefore the Light is taken for Christ, who truly is the Fountain of Light, and hath his Habitation in it for ever. Thus the Light of Christ is sometimes called Christ, i. e. that in which Christ is, and from which he is never separated.