III. THE PARTY PAPERS

The first newspapers, the news-letters, were not party papers. Political journals began to supersede the news-letters at the beginning of the eighteenth century. The news with which the reading public was most concerned at that time was the reports of the debates in Parliament.

Even before the rise of the party press certain prying and curious individuals had made a business of visiting the Strangers’ Gallery during the sessions of the House of Commons in order to write up from memory, or from notes taken down surreptitiously, accounts of the speeches and discussions during an important debate. At this time all the deliberations of Parliament were secret, and it was not until 100 years later that the right of reporters to attend the sessions of the House of Commons and record its proceedings was officially recognized. In the meantime reporters were compelled to resort to all sorts of subterfuges and indirect methods in order to get information. It is upon this information, gathered in this way, that much of our present history of English politics is based.

One of the most distinguished of these parliamentary reporters was Samuel Johnson. One evening in 1770, it is reported, Johnson, with a number of other celebrities, was taking dinner in London. Conversation turned upon parliamentary oratory. Someone spoke of a famous speech delivered in the House of Commons by the elder Pitt in 1741. Someone else, amid the applause of the company, quoted a passage from this speech as an illustration of an orator who had surpassed in feeling and beauty of language the finest efforts of the orators of antiquity. Then Johnson, who up to that point had taken no part in the discussion, spoke up. “I wrote that speech,” he said, “in a garret in Exeter Street.”

The guests were struck with amazement. He was asked, “How could it have been written by you, sir?”

“Sir,” said Johnson, “I wrote it in Exeter Street. I never was in the gallery of the House of Commons but once. Cave had interest with the doorkeepers; he and the persons employed under him got admittance; they brought away the subjects of discussion, the names of the speakers, the side they took, and the order in which they rose, together with notes of the various arguments adduced in the course of the debate. The whole was afterward communicated to me, and I composed the speeches in the form they now have in the “Parliamentary Debates,” for the speeches of that period are all printed from Cave’s magazine.”[[56]]

Someone undertook to praise Johnson’s impartiality, saying that in his reports he seems to have dealt out reason and eloquence with an equal hand to both political parties. “That is not quite true,” was Johnson’s reply. “I saved appearances tolerably well; but I took care that the Whig dogs should not have the best of it.”

This speech of William Pitt, composed by Johnson in Exeter Street, has long held a place in school books and collections of oratory. It is the famous speech in which Pitt answered the accusation of the “atrocious crime of being a young man.”

Perhaps Pitt thought he delivered that speech. At any rate there is no evidence that he repudiated it. I might add that Pitt, if he was the first, was not the last statesman who is indebted to the reporters for his reputation as an orator.

The significant thing about this incident is that it illustrates the manner in which, under the influence of the parliamentary reporters, something like a constitutional change was effected in the character of parliamentary government. As soon as the parliamentary orators discovered that they were addressing not only their fellow-members but, indirectly, through the medium of the press, the people of England, the whole character of parliamentary proceedings changed. Through the newspapers the whole country was enabled to participate in the discussions by which issues were framed and legislation was enacted.

Meanwhile, the newspapers themselves, under the influence of the very discussions which they themselves instigated, had become party organs. Whereupon the party press ceased to be a mere chronicle of small gossip and came to be what we know as a “journal of opinion.” The editor, meanwhile, no longer a mere newsmonger and humble recorder of events, found himself the mouthpiece of a political party, playing a rôle in politics.

During the long struggle for freedom of thought and speech in the seventeenth century, popular discontent had found literary expression in the pamphlet and broadside. The most notable of these pamphleteers was John Milton, and the most famous of these pamphlets was Milton’s Areopagitica: A Defence of the Liberty of Unlicensed Printing, published in 1646; “the noblest piece of English prose” it has been called by Henry Morley.

When the newspaper became, in the early part of the eighteenth century, a journal of opinion, it took over the function of the political pamphlet. The opinion that had formerly found expression in a broadside was now expressed in the form of editorial leading articles. The editorial writer, who had inherited the mantle of the pamphleteer, now assumed the rôle of a tribune of the people.

It was in this rôle, as the protagonist of the popular cause, that the newspaper captured the imagination of our intelligentsia.

When we read in the political literature of a generation ago references to “the power of the press,” it is the editor and the editorial, rather than the reporter and the news, of which these writers are thinking. Even now when we speak of the liberty of the press it is the liberty to express an opinion, rather than the liberty to investigate and publish the facts, which is meant. The activities of the reporter, upon which any opinion that is relevant to existing conditions is likely to be based, are more often regarded as an infringement of our personal rights than an exercise of our political liberties.

The liberty of the press for which Milton wrote the Areopagitica was the liberty to express an opinion. “Give me the liberty,” he said, “to know, to alter, and to argue freely according to conscience, above all liberties.”

Carlyle was thinking of the editorial writer and not of the reporter when he wrote: “Great is journalism! Is not every able editor a ruler of the world, being a persuader of it?”

The United States inherited its parliamentary government, its party system, and its newspapers from England. The rôle which the political journals played in English politics was re-enacted in America. The American newspapers were a power with which the British government had to reckon in the struggle of the colonies for independence. After the British took possession of New York City, Ambrose Serle, who had undertaken to publish the New York Gazette in the interest of the invaders, wrote as follows to Lord Dartmouth in regard to the patriot-party press.

Among other engines which have raised the present commotion, next to the indecent harangues of the preachers, none has had a more extensive or stronger influence than the newspapers of the respective colonies. One is astonished to see with what avidity they are sought after, and how implicitly they are believed by the great bulk of the people.[[57]]

It was nearly a century later, in the person of Horace Greeley, editor of the New York Tribune during the anti-slavery struggle, that the journal of opinion reached its highest expression in America. America has had better newspaper men than Horace Greeley, although none, perhaps, whose opinions exercised so wide an influence. “The New York Tribune,” says Charles Francis Adams, “during those years was the greatest educational factor, economically and morally, this country has ever known.”