PUNCTUATION.
COMMA.
Corrections of the Exercises in Punctuation.
RULE 1. Idleness is the great fomenter of all corruptions in the human heart. The friend of order has made half his way to virtue. All finery is a sign of littleness.
RULE 2. The indulgence of a harsh disposition, is the introduction to future misery. To be totally indifferent to praise or censure, is a real defect in character. The intermixture of evil in human society, serves to exercise the suffering graces and virtues of the good.
RULE 3. Charity, like the sun, brightens all its objects. Gentleness is, in truth, the great avenue to mutual enjoyment. You, too, have your failings. Humility and knowledge, with poor apparel, excel pride and ignorance, under costly attire. The best men often experience disappointments. Advice should be seasonably administered. No assumed behavior can always hide the real character.
RULE 4. Lord, thou hast been our dwelling place in all generations. Continue, my dear child, to make virtue thy chief study. Canst thou expect, thou betrayer of innocence, to escape the hand of vengeance? Death, the king of terrors, chose a prime minister. Hope, the balm of life, sooths us under every misfortune. Confucius, the great Chinese philosopher, was eminently good, as well as wise. The patriarch Joseph is an illustrious example of true piety.
RULE 5. Peace of mind being secured, we may smile at misfortune. To enjoy present pleasure, he sacrificed his future ease and reputation. His talents, formed for great enterprises, could not fail of rendering him conspicuous. The path of piety and virtue, pursued with a firm and constant spirit, will assuredly lead to happiness. All mankind compose one family, assembled under the eye of one common Father.
KEY TO THE EXERCISES.
RULE 6. We have no reason to complain of the lot of man, nor of the mutability of the world. Sensuality contaminates the body, depresses the understanding, deadens the moral feelings of the heart, and degrades man from his rank in creation.
Self-conceit, presumption, and obstinacy, blast the prospect of many a youth. He is alternately supported by his father, his uncle, and his elder brother. The man of virtue and honor, will be trusted, relied upon, and esteemed. Conscious guilt renders one mean-spirited, timorous, and base. An upright mind will never be at a loss to discern what is just and true, lovely, honest, and of good report. Habits of reading, writing, and thinking, are the indispensable qualifications of a good student. The great business of life is, to be employed in doing justly, loving mercy, and walking humbly with our God. To live soberly, righteously, and piously, comprehends the whole of our duty.
In our health, life, possessions, connexions, pleasures, there are causes of decay imperceptibly working. Deliberate slowly, execute promptly. An idle, trifling society, is near akin to such as is corrupting. This unhappy person had been seriously, affectionately admonished, but in vain.
RULE 7. How much better it is to get wisdom than gold. The friendships of the world can exist no longer than interest cements them. Eat what is set before you. They who excite envy, will easily incur censure. A man who is of a detracting spirit, will misconstrue the most innocent words that can be put together. Many of the evils which occasion our complaints of the world, are wholly imaginary.
The gentle mind is like the smooth stream, which reflects every object in its just proportion, and in its fairest colors. In that unaffected civility which springs from a gentle mind, there is an incomparable charm. The Lord, whom I serve, is eternal. This, is the man we saw yesterday.
RULE 8. Idleness brings forward and nourishes many bad passions. True friendship will, at all times, avoid a rough or careless behavior. Health and peace, a moderate fortune, and a few friends, sum up all the undoubted articles of temporal felicity. Truth is fair and artless, simple and sincere, uniform and consistent. Intemperance destroys the strength of our bodies and the vigor of our minds.
RULE 9. As a companion, he was severe and satirical; as a friend, captious and dangerous. If the spring put forth no blossoms, in summer there will be no beauty, and in autumn, no fruit. So, if youth be trifled away without improvement, manhood will be contemptible, and old age, miserable.
RULE 10. They believed he was dead. He did not know that I was the man. I knew she was still alive. The greatest misery is, to be condemned by our own hearts. The greatest misery that we can endure, is, to be condemned by our own hearts.
SEMICOLON.
RULE 1. The path of truth is a plain and safe path; that of falsehood is a perplexing maze. Heaven is the region of gentleness and friendship; hell, of fierceness and animosity. As there is a worldly happiness, which God perceives to be no other than disguised misery; as there are worldly honors, which, in his estimation, are a reproach; so, there is a worldly wisdom, which, in his sight, is foolishness.
COLON.
RULE 1. The three great enemies to tranquillity, are vice, superstition, and idleness: vice, which poisons and disturbs the mind with bad passions; superstition, which fills it with imaginary terrors; idleness, which loads it with tediousness and disgust.