XXIX. TO THE SAME.

Sunday night, March 30, 1794.

My dear Brother,—I received your enclosed. I am fearful, that as you advise me to go immediately to Cambridge after my discharge, that the utmost contrivances of economy will not enable [me] to make it adequate to all the expenses of my clothes and travelling. I shall go across the country on many accounts. The expense (I have examined) will be as nearly equal as well can be. The fare from Reading to High Wycombe on the outside is four shillings, from High Wycombe to Cambridge (for there is a coach that passes through Cambridge from Wycombe) I suppose about twelve shillings, perhaps a trifle more. I shall be two days and a half on the road, two nights. Can I calculate the expense at less than half a guinea, including all things? An additional guinea would perhaps be sufficient. Surely, my brother, I am not so utterly abandoned as not to feel the meaning and duty of economy. Oh me! I wish to God I were happy; but it would be strange indeed if I were so.

I long ago theoretically and in a less degree experimentally knew the necessity of faith in order to regulate virtue, nor did I even seriously disbelieve the existence of a future state. In short, my religious creed bore and, perhaps, bears a correspondence with my mind and heart. I had too much vanity to be altogether a Christian, too much tenderness of nature to be utterly an infidel. Fond of the dazzle of wit, fond of subtlety of argument, I could not read without some degree of pleasure the levities of Voltaire or the reasonings of Helvetius; but, tremblingly alive to the feelings of humanity, and susceptible to the charms of truth, my heart forced me to admire the “beauty of holiness” in the Gospel, forced me to love the Jesus, whom my reason (or perhaps my reasonings) would not permit me to worship,—my faith, therefore, was made up of the Evangelists and the deistic philosophy—a kind of religious twilight. I said “perhaps bears,”—yes! my brother, for who can say, “Now I’ll be a Christian”? Faith is neither altogether voluntary; we cannot believe what we choose, but we can certainly cultivate such habits of thinking and acting as will give force and effective energy to the arguments on either side.

If I receive my discharge by Thursday, I will be, God pleased, in Cambridge on Sunday. Farewell, my brother! Believe me your severities only wound me as they awake the voice within to speak, ah! how more harshly! I feel gratitude and love towards you, even when I shrink and shiver.

Your affectionate
S. T. Coleridge.