I
MUSTAPHA MIRZA knew it—Mustapha Mirza, the blind Persian who makes shoes hard by the Bâb ez-Zuwêla and in the very shadow of the minarets of Muayyâd; Hassan es-Sîwa of the Street of the Carpet-sellers in the Mûski, Hassan, who, where another man has hands, has but hideous stumps, knew it, and because of him it was that Abdûl Moharli sought it—Abdûl the mendicant who crouches on the steps of the Blue Mosque muttering, guttural, inarticulate, and pointing to the tongueless cavity of his mouth. Now I know it; but not from Abdûl Moharli: may Allah, the Great, the Compassionate, defend me!
I say “May Allah defend me,” yet I am no Moslem; I have no spot of Egyptian blood in my veins. No, I am a pure Greek of Cos, of Cos the home of the loveliest women in the world; and my mother was one of these, whilst my father was a Cretan, and a true descendent of Minos. My story perhaps will not be believed, for always it has been my fate to be maligned. You will ask, perhaps, what I was doing in the Mâzi Desert between Beni Suêf and the Red Sea, but I reply that my cotton interests—for I have cotton interests in the Delta—often lead me far afield. You do not understand the cotton industry or this explanation would be unnecessary. It is only those who do not understand the cotton industry that speak of hashish. Hashish! I leave it to the Egyptians and the Jews to deal in hashish; I am neither a Jew nor an Egyptian, but a Greek of Cos, who would not soil his hands with such a trade—no.
Upon my business, then, my legitimate business, I found myself with a small company of servants encamped by the Wâdi Araba. At the Wâdi Araba I had a commercial acquaintance, a sheikh of the Mâzi Arabs. Those villains who say that he was a “go-between,” that my business was not with him, but through him with a port of the Red Sea, dare not say as much to my face; for there is a law in the land—even in the land of Egypt, now that the British hold power here.
I had reached the point, then, whereat it was my custom to meet my business acquaintance and to discuss certain affairs in which we were interested. My servants had erected the tent in which I was to sleep, and the camels lay in a little limestone valley to the west, their eyes mild because they knew that the day’s work was ended; for it is a foolish mistake to suppose that the eye of a camel is mild at any other time. The camel knows the secret name of Allah—and that name is Rest.
The violet after-glow, which is the most wonderful thing in Nature, crowned the desert with glory right away to the porphyry mountains. I stood at my tent door looking westward to the Nile. I stood looking out upon the waste of the sands, the eternal sands which are a belt about Egypt; and my thoughts running fleetly before me, crossed the desert, crossed the Nile, and came to rest in the verdant, fertile Fàyûm, its greenness sweet to look upon in the heat of such an evening, its palms fashioned in ebony black against the wondrous sky. Yes, I, who am a Greek, love the Fàyûm more than any spot on earth; the modern clamor and dust of Cairo are hateful to me, although my business often takes me there, and also to Alexandria, the most European city in the East, and to me the most detestable. But my business is in the Delta and it is a good business, so why should I complain?
I stood at my tent door, and I thought of many things, though little of the matters which had brought me there; a faint cool breeze fanned my brow, and about me was that great peace which comes to Egypt with the touch of night. My servants were silent in their encampment, and the shrieking of the camels had ceased. About me, then, all was sleeping; only I was awake, only I was there to receive Abdûl Moharli and his secret—the secret of Ismail.
By the pattering of his bare feet upon the sand, I first learned of his coming, but for a long time I could not see him, for his way led him through the valley where the camels slept, and a mound obscured my view. But presently I heard his panting breaths and his little delirious cries of fear, which were like sobs, and presently, again, I saw him staggering over the slope. At the sight of me he uttered one last gasping cry and fell forward on his face unconscious—like a dead man.
I hurried to him, stooped and raised him. His face was dreadful to look upon. His eyes were sunken in his skull, and his flesh shrivelled as by long fasting. His beard was filthy, knotted and unkempt, and his hair a black mat streaked with dirty gray. He was thin as a mummy and the bones protruded through his skin. He was as one who is dying from excess of hashish.
Ah! I know how they look, those poor fools who poison themselves with the Indian hemp. I wonder Allah does not strike down the villain who places that poison within their reach. I use the term “Allah” because my business brings me much in contact with the natives, but I am no Moslem, as I have related. Father Pierre of Alexandria can tell you how devoted a Christian I am.
Drink and food revived him somewhat; and as I sat beside him in my tent that night he babbled to me, half deliriously; he raved, and to another it might have seemed the fancies of a poor madman which he poured into my ears. For he spoke of a secret oasis and of a sheikh who had lived since the days of Sultan Kalaûn; of a treasure vast as that of Suleyman—and of magic, black magic; of the transmuting of gold and the making of diamonds.
But I, who am a Greek, and one who has lived all his life between Alexandria and the Red Sea; I who know the Garden of Egypt as another knows the palm of his hand—I detected in this delirium the shadow of a truth. To me it became evident that this wretched being who had fled, a hunted thing, over the trackless desert for many days and nights—it became evident to me, I say, that he spoke of the far-famed secret of Ismail.
You would ask: What is the secret of Ismail? I would tell you, ask it of Hassan the Handless, of Mustapha, the blind Persian of the Bâb ez-Zuwêla; better still, ask it of any son of the Fàyûm, of any man of the Mâzi. None of them will answer you, for none save Hassan and Mustapha knows the strange truth—Hassan and Mustapha, and Abdûl Moharli ... and no one of these three knows all, nor will reveal what he knows.
Ah! how my heart leapt and how my eyes must have gleamed in the darkness of the tent, yet how cold a fear clutched at the life within me. The night seemed suddenly to become a thin curtain veiling eyes that watched, the empty desert a hiding-place for unseen multitudes that listened; the faint breeze raising the flap of the tent, ever so gently, ever so softly, assumed the shape of a malignant hand that reached for my throat, that sought to stifle me ere the secret, the deathly secret of Ismail should be mine.
Abdûl Moharli was the name of this wanderer; and as he spoke to me, gulping down great draughts of water between the words, ever he glanced to right and left, over his shoulder and all about him.
“It is four days from here,” he whispered hoarsely; “due south in the direction of the porphyry quarries and the Mountain of Smoke. There is a tiny village and all the inhabitants are of the race of Saïd Ebn al As, being descendants of the companion of the prophet. I had long supposed that this race of heretics was extinct; but it is not so, O my benefactor; with these eyes, have I seen the houses wherein they dwell. By the strategy of which I have spoken did I penetrate to their secret dwelling-place and win their unsuspecting love.”
And then, clutching me to him with his bony hands, he spoke in hushed and fearful tones of the house of the Sheikh Ismail Ebn al As. It was the fabled treasure of this holy man which had been the lodestone drawing Abdûl Moharli out into the desert. Something of his fear, of his constant apprehension seized upon me too; and as he glanced tremblingly first over this shoulder and then over that, so likewise did I glance, until I seemed to crouch in a world of spies listening to a secret greater than that of the Universe.
I pronounced the Takbîr, “Great is the Lord!”—a superstitious custom which I have acquired from my business acquaintances. I made the sign of the Cross and called upon the name of the Holy Virgin. Almost I feared to listen further, yet I lacked the courage to abstain.
“Not with mine eyes have I beheld the treasure of Ismail,” he whispered to me, this shadow of a man, this living mummy, those same eyes rolling in their sunken sockets; “nor with mine ears have I heard it named. These hands have never touched it; yet the secret of Ismail is my secret.”
So far he had proceeded and no further, when a slight noise, that was not of my imagination, came from immediately outside the tent. On the instant I sprang forth ... but no one was there and nothing now disturbed the solitude of the desert about me. A moment I stood, peering to left and right, into the void of the velvet dusk; no more than a moment, I can swear, yet long enough for that dreadful thing to happen—that thing which sometimes haunts my dreams.
Shrill and awful upon the silence it burst; the scream of a stricken man. It stabbed me like a knife; and as a creature of clay I stood, unable to stir or think. It died away, in a long wail of pain, that gave place to a guttural, inarticulate babbling—a choking, sobbing sound indescribable, but that may not be forgotten once it has been heard.
No living thing, as I can testify, entered or left the tent; so far the evidence of my senses bears me. But that one had entered and left it, unseen, I learned, when, throwing off this palsy of horror, I staggered back to the side of the one who knew the secret of Ismail.
He lay writhing upon the ground; blood issued from his mouth. The tongue of Abdûl Moharli had been torn out!