Here begynneth the prologe.

Amonge the people of euery regyon

And ouer the worlde, south north eest and west

Soundeth godly doctryne in plenty and foyson

Wherin the grounde of vertue and wysdome doth rest

Rede gode and bad, and kepe the to the best

Was neuer more plenty of holsome doctryne

Nor fewer people that doth therto enclyne

We haue the Bybyll whiche godly doth expresse

Of the olde testament the lawes mysticall

And also of the newe our erour to redresse

Of phylosophy and other artes liberall

With other bokes of vertues morall

But thoughe suche bokes vs godly wayes shewe

We all ar blynde no man wyll them ensue

Banysshed is doctryne, we wander in derknes

Throughe all the worlde: our selfe we wyll not knowe

Wysdome is exyled, alas blynde folysshenes

Mysgydeth the myndes of people hye and lowe

Grace is decayed, yll governaunce doth growe

Both prudent Pallas and Minerua are slayne

Or els to heuyn retourned are they agayne

Knowledge of trouth, Prudence, and iust Symplicite

Hath vs clene left: For we set of them no store.

Our Fayth is defyled loue, goodnes, and Pyte:

Honest maners nowe ar reputed of: no more.

Lawyers ar lordes: but Justice is rent and tore.

Or closed lyke a Monster within dores thre.

For without mede: or money no man can hyr se.

Al is disordred: Vertue hathe no rewarde.

Alas, Compassion: and Mercy bothe ar slayne.

Alas, the stony hartys of pepyl ar so harde

That nought can constrayne theyr folyes to refrayne

But styl they procede: and eche other meyntayne.

So wander these foles: incresinge without nomber.

That al the worlde they vtterly encomber.

Blasphemers of Chryst; Hostlers; and Tauerners:

Crakars and bosters with Courters auenterous,

Bawdes and Pollers with comon extorcioners

Ar taken nowe adayes in the worlde moste glorious.

But the gyftes of grace and al wayes gracious

We haue excluded. Thus lyue we carnally:

Utterly subdued to al lewdnes and Foly.

Thus is of Foles a sorte almost innumerable.

Defilynge the worlde with syn and Vylany.

Some thynkinge them self moche wyse and commendable

Thoughe al theyr dayes they lyue vnthryftely.

No goodnes they perceyue nor to no goode aplye.

But if he haue a great wombe, and his Cofers ful

Than is none holde wyser bytwene London and Hul.

But to assemble these Foles in one bonde.

And theyr demerites worthely to note.

Fayne shal I Shyppes of euery maner londe.

None shalbe left: Barke, Galay, Shyp, nor Bote.

One vessel can nat brynge them al aflote.

For yf al these Foles were brought into one Barge

The bote shulde synke so sore shulde be the charge.

The sayles ar hawsed, a pleasant cole dothe blowe.

The Foles assembleth as fast as they may dryue.

Some swymmeth after: other as thycke doth rowe

In theyr small botes, as Bees about a hyue

The nomber is great, and eche one doth stryue

For to be chefe as Purser and Capytayne

Quarter mayster, Lodesman or els Boteswayne.

They ron to our shyp, eche one doth greatly fere

Lyst his slacke paas, sholde cause hym byde behynde

The wynde ryseth, and is lyke the sayle to tere

Eche one enforseth the anker vp to wynde

The se swellyth by planettes well I fynde

These obscure clowdes threteneth vs tempest

All are nat in bed whiche shall haue yll rest

We are full lade and yet forsoth I thynke

A thousand are behynde, whom we may not receyue

For if we do, our nauy clene shall synke

He oft all lesys that coueytes all to haue

From London Rockes almyghty god vs saue

For if we there anker, outher bote or barge

There be so many that they vs wyll ouercharge

Ye London Galantes, arere, ye shall nat enter

We kepe the streme, and touche nat the shore

In Cyte nor in Court we dare nat well auenter

Lyst perchaunce we sholde displeasure haue therfore

But if ye wyll nedes some shall haue an ore

And all the remenaunt shall stande afar at large

And rede theyr fautes paynted aboute our barge.

Lyke as a myrrour doth represent agayne

The fourme and fygure of mannes countenaunce

So in our shyp shall he se wrytyn playne

The fourme and fygure of his mysgouernaunce

What man is fautles, but outher ignoraunce

Or els wylfulnes causeth hym offende:

Than let hym nat disdayne this shyp, tyll he amende.

And certaynly I thynke that no creature

Lyuynge in this lyfe mortall in transytory

Can hym self kepe and stedfastly endure

Without all spot, as worthy eternall glory

But if he call to his mynde and memory

Fully the dedys both of his youthe and age

He wyll graunt in this shyp to kepe some stage

But who so euer wyll knowlege his owne foly

And it repent, lyuynge after in sympylnesse

Shall haue no place nor rowme more in our nauy

But become felawe to pallas the goddesse

But he that fyxed is in suche a blyndnesse

That thoughe he be nought he thynketh al is well

Suche shall in this Barge bere a babyll and a bell

These with other lyke may eche man se and rede

Eche by themselfe in this small boke ouerall

The fautes shall he fynde if he take good hede

Of all estatis as degres temporall

With gyders of dignytees spirituall

Bothe pore and riche, Chorles and Cytezyns

For hast to lepe a borde many bruse theyr shynnys

Here is berdles youth, and here is crokyd age

Children with theyr faders that yll do them insygne

And doth nat intende theyr wantones to swage

Nouther by worde nor yet by discyplyne

Here be men of euery science and doctryne

Lerned and vnlerned man mayde chylde and wyfe

May here se and rede the lewdenes of theyr lyfe.

Here ar vyle wymen: whome loue Immoderate

And lust Venereall bryngeth to hurt and shame.

Here ar prodigal Galantes: wyth mouers of debate.

And thousandes mo: whome I nat wel dare name.

Here ar Bacbyters whiche goode lyuers dyffame.

Brakers of wedlocke, men proude: and couetous:

Pollers, and pykers with folke delicious.

It is but foly to rehers the names here

Of al suche Foles: as in one Shelde or targe.

Syns that theyr foly dystynctly shal apere

On euery lefe: in Pyctures fayre and large.

To Barclays stody: and Pynsones cost and charge

Wherfore ye redars pray that they both may be saued

Before God, syns they your folyes haue thus graued.

But to thentent that euery man may knowe

The cause of my wrytynge: certes I intende

To profyte and to please both hye and lowe

And blame theyr fautes wherby they may amende

But if that any his quarell wyll defende

Excusynge his fautes to my derysyon

Knowe he that noble poetes thus haue done.

Afore my dayes a thousande yere ago

Blamynge and reuylynge the inconuenyence

Of people, wyllynge them to withdrawe therfro

Them I ensue: nat lyke of intellygence

And though I am nat to them lyke in science

Yet this is my wyll mynde and intencion

To blame all vyce lykewyse as they haue done.

To tender youth my mynde is to auayle

That they eschewe may all lewdenes and offence

Whiche doth theyr myndes often sore assayle

Closynge the iyen of theyr intellygence

But if I halt in meter or erre in eloquence

Or be to large in langage I pray you blame nat me

For my mater is so bad it wyll none other be.