Of folys without prouysyon.

He is a fole forsoth and worse
That to his saddyll wolde lepe on hye
Before or he haue gyrt his horse
For downe he comys with an euyll thee
But as great a fole forsoth is he
And to be lawghed to derysyon.
That ought begynneth without prouysyon

Of other folys yet is a moche nomber

Whom I wolde gladly brynge to intellygence

To auoyde their blyndnes which sore doth incomber

Theyr mynde and herte for lackynge of science

Suche ar vnware and gyuen to neglygence

Mad and mysmyndyd pryuate of wysdome

Makynge no prouysyon for the tyme to come.

If any mysfortune aduersyte or wo

As often hapnyth, to suche a fole doth fall

Than sayth he I thought it wolde nat haue be so

But than ouer late is it agayne to call

It is nat ynough thou fole to say I shall

For this one daye prouyde me by wysdome

A wyse man seyth peryll longe before it come

He is vnwyse and of prouysyon pore

That nought can se before he haue damage

Whan the stede is stolyn to shyt the stable dore

Comys small pleasoure profyte or vauntage

But he that can suche folysshenes asswage

Begynnynge by counsayll, and fore prouydence

Is sure to escape all inconuenyence

Whan Adam tastyd the appyll in Paradyse.

To hym prohybyte by dyuyne commaundement

If he had noted the ende of his interpryse

To Eue he wolde nat haue ben obedyent

Thus he endured right bytter punysshement

For his blynde erroure and improuydence

That all his lynage rue sore for his offence.

Hymselfe dryuyn out from Paradyce all bare

With Eue, into this vale of wretchydnes

To get theyr lyuynge with laboure payne and care

And also if Jonathas by errour and blyndnes

Had nat receyued the gyftis of falsnes

Unto hym gyuen of Tryphon by abusyon

He sholde haue escapyd great confusyon

If that he before had notyd craftely

His ennemyes gyftis of frawde full and of treason

He myght haue sauyd hymselfe from ieoperdy

And all his people by prouydence and reason

Where as he blynde was as at that season

And to a cyte broughte in by a trayne

Where he was murdred and all his people slayne

Julius Cesar the chefe of conquerours

Was euer warre and prudent of counsayle

But whan he had obteyned great honours

And drewe to rest as wery of Batayle

Than his vnwarnes causyd hym to wayle

For if he had red with good aduysement

The letter whiche to the counselhous was sent

He had nat gyuen his owne iugement

As he dyd by his foly and neglygence

For whiche he murdred was incontynent

Without respect had vnto his excellence

Alas se here what inconuenyence

Came to this Emperour hye and excellent

For nat beyng wyse dyscrete and prouydent

If Nichanor before had noted well

The ende of his dedes he had nat be slayne

By Judas and the children of Israell

His hande and tunge cut of to his great payne

And than his hede, as the bybyll sheweth playne

Thus may all knowe that wyll therto entende

Wherto they come that caryth nat the ende

But he that begynneth by counsayll and wysdome

Alway procedynge with good prouysyon

Notynge what is past and what is for to come

Suche folowys godly scripture and monycion

In happy wayes without transgressyon

Of goddes lawes, and his commaundement

And often tymes comys to his intent.

Thus it appereth playne and euydent

That wyse prouysyon, prose and good counsayle

Are moche laudable, and also excellent

And to mankynde great profyte and auayle.

Where as those folys haue often cause to wayle

For theyr mysfortune, in sorowe vexed sore

Whiche ought begyn nat prouydyd before

The Enuoy of Alexander Barclay.

O man remember thou canste nat abyde

Styll in this lyfe therfore moste specially

For thy last ende thou oughtest to prouyde.

For that prouysion forsoth is most godly

And than next after thy mynde thou ought aply

To fle offence, and bewayle thyne olde synne

And in all workes and besynes worldly

What may be the ende marke well or thou begynne