Of hym that fyndeth ought of another mannys it nat restorynge to the owner.

He that ought fyndyth outher by day or nyght
Usynge it as his owne, as thynge gottyn iustly
And thynketh that he so may do by lawe and right
Suche is disceyuyd, and thynketh wrongfully
For why the deuyll our goostly ennemy
Doth hym so counseyll and in his erys blowe
Disceyuynge in his bondes, as he doth many mo

The feruour of ryches and disordred loue

Whiche many haue, doth me bynde and constrayne.

Within my shyp them sharply to reproue

That pen nor hande, themselfe wyll not refrayne

Of couetyse nowe I wyll nat speke agayne

But of them that kepeth by force and by myght

That thynge wherto they haue nat come, by ryght

Some fyndeth treasours other mennys good

And in theyr owne vse suche good they occupy.

Whiche of theyr myndes ar so blynde and wode.

And so reted in theyr errour and foly

That oft they say (say) ye and dare byde by

That some saynt whome they worshypped haue

Haue sende, them the same theyr honestee to saue

They haue no force nor care, nor they none haue wyll

To whome the ryches so loste dyde apertayne

That fortune hath gyuen they holde fast and kepe styll

Neuer hauynge mynde it to restore agayne

Suche folys fere no thynge euerlastynge payne

Nor note nat, that without true restytucion

It small auayleth to haue made confessyon.

Here me fole with thy immoderate mynde

Here me and do thy herte therto aply

If thou by fortune any ryches fynde

Callynge it thyne: thou lyest therin falsly

If thou haue wyt thou canst nat well deny

But that gode nat gyuen, nor gottyn by laboure

Can nat be rightwyse: thus mende thy blynde erroure

If thou ought fynde that longeth nat to the

Than is it anothers, the case is clere and playne

Wherfor thou ought of lawe and of dewte

Unto the owner it soone to yelde agayne

But if he be dede, to whome it dyd attayne

Thou ought nat yet to kepe it nere the more.

But to his sectours or heyres it restore

Put case that they also be past and dede

Yet ought thou nat to keep it styll with the.

The lawe commaundyth, and also it is mede.

To gyue it to suche as haue necessyte.

With it releuynge theyr paynfull pouertee

And so shalt thou discharge thy conseyence.

Helpynge the pore, and auoyde great offence

But he that others godes tourneth to his owne vse

Spendynge and wastynge that thynge that neuer was his

Suche certaynly his reason doth abuse

And by this meane greuously doth amysse

Wherby he lesyth eternall ioy and blysse

His soule drownynge depe within hell flodes

For his myspendynge of other mennys goodes

But to be shorte, and brefe in my sentence

And sothe to saye playne as the mater is

Forsoth I se nat right great difference

Bytwene a thefe, and these folys couetys

Both wrongly kepeth that thynge that is nat his

Thynkynge that god doth nat therto aduerte

Whiche notyth thy dedys, thy mynde thought and herte

Wherfore if thou haue a rightwyse conscyence

Thou wylt nought kepe whiche longeth nat to the

The lawe so commaundeth in payne of great offence

For of gode that thou kepest agaynst equyte

Thou shalt make accompt after that thou shalt dye

To thy great payne in hell for euer more

If thou no restytucion make before.

Here myght I touche executours in this cryme.

Blamynge theyr dedys dysceyte and couetyse

If it were nat for wastynge of my tyme

For mende they wyll nat them in any wyse

Nor leue no poyntes of theyr disceytfull gyse

Let them take parte of that whiche I here note

And be partynge foles in this present bote.

The Enuoy of Barklay the translator to the Folys.

Ye false executours whome all the worlde repreuys

And ye that fynde mennes goodes or treasoures

I call you as bad as robbers or theuys

For ye by your falshode and manyfolde errours

Kepe falsly that thynge whiche is none of yours

And wast here the goodes of hym that is past

The soule lyeth in payne, ye take your pleasours.

With his ryches, damnynge your owne soule at the last