Of hym that togyder wyll serue two maysters.

A fole he is and voyde of reason
Whiche with one hounde tendyth to take
Two harys in one instant and season
Rightso is he that wolde vndertake
Hym to two lordes a seruaunt to make
For whether, that he be lefe or lothe
The one he shall displease, or els bothe.

A fole also he is withouten doute

And in his porpose sothly blyndyd sore

Whiche doth entende labour or go aboute

To serue god, and also his wretchyd store

Of worldly ryches: for as I sayde before

He that togyder wyll two maysters serue

Shall one displease and nat his loue deserue

For he that with one hownde wol take also

Two harys togyther in one instant

For the moste parte doth the both two forgo

And if he one haue: harde it is and skant

And that blynde fole mad and ignorant

That draweth thre boltis atons in one bowe

At one marke shall shote to hye or to lowe

Or els to wyde, and shortly for to say

With one or none of them he strykis the marke:

And he that taketh vpon hym nyght or day

Laboures dyuers to chargeable of warke.

Or dyuerse offycis: suche wander in the darke

For it is harde to do well as he ought

To hym that on dyuerse thynges hath his thought

With great thoughtes he troubleth sore his brayne

His mynde vnstable, his wyt alway wandrynge:

Nowe here nowe there his body labours in payne

And in no place of stedfast abydynge.

Nowe workynge now musynge now renynge now rydynge

Now on see nowe on londe, than to se agayne

Somtyme to Fraunce, and nowe to Flaunders or Spayne

Thus is it paynfull and no thynge profytable

On many labours a man to set his mynde

For nouther his wyt nor body can be stable

Whiche wyll his body to dyuers chargis bynde

Whyle one goth forwarde the other bydes behynde

Therfore I the counseyll for thyne owne behoue

Let go this worlde and serue thy lorde aboue

He that his mynde settyth god truly to serue

And his sayntes: this worlde settynge at nought

Shall for rewarde euerlastynge ioy deserue

But in this worlde, he that settyth his thought

All men to please, and in fauour to be brought

Must lout and lurke, flater, lawde, and lye:

And cloke a knauys counseyll, though it fals be

If any do hym wronge or iniury

He must it suffer and pacyently endure

A dowble tunge with wordes lyke hony

And of his offycis if he wyll be sure

He must be sober and colde of his langage

More to a knaue, than to one of hye lynage

Oft must he stoupe his bonet in his honde

His maysters backe he must oft shrape and clawe

His breste anoyntynge, his mynde to vnderstonde

But be it gode or bad therafter must he drawe

Without he can Jest he is nat worth a strawe.

But in the meane tyme beware that he none checke

For than layth malyce a mylstone in his necke

He that in court wyll loue and fauour haue

A fole must hym fayne, if he were none afore

And be as felowe to euery boy and knaue

And to please his lorde he must styll laboure sore

His manyfolde charge maketh hym coueyt more

That he had leuer serue a man in myserye

Than serue his maker in tranquylyte

But yet whan he hath done his dylygence

His lorde to serue as I before haue sayde

For one small faute or neglygent offence

Suche a displeasoure agaynst hym may be layde

That out is he cast bare and vnpuruayde.

Whether he be gentyll, yeman grome or page

Thus worldly seruyce is no sure herytage

Wherfore I may proue by these examples playne

That it is better more godly and plesant

To leue this mondayne casualte and payne

And to thy maker one god to be seruaunt

Whiche whyle thou lyuest shall nat let the want

That thou desyrest iustly, for thy syruyce

And than after gyue the, the ioyes of Paradyse.

Barklay to the Folys.

Alas man aryse out of Idolatry.

Worshyp nat thy ryches nor thy vayne treasoure

Ne this wretchyd worlde full of mysery.

But lawde thy maker and thy sauyour

With fere, mekenes, fayth, glory, and honoure

Let thy treasoure onely in his seruyce be

And here be content with symple behauoure

Hauynge in this lorde trust and felycyte