Of impacient Folys that wyll nat abyde correccion.

Unto our Folys shyp let hym come hastely
Whiche in his Bagpype hath more game and sport
Than in a Harpe or Lute more swete of melody
I fynde vnnumerable Folys of this sort
Whiche in theyr Bable haue all they hole confort
For it is oft sayd of men both yonge and olde
A fole wyll nat gyue his Babyll for any golde

The grettest synners that man may se or fynde

In myserable Folys theyr foly to expres

Is whan they wyll by no mean gyue theyr mynde

To frendly wordes, to grace or to goodnes

Suche folys so set theyr mynde on frowardnes

That though one gyue them counsell sad and wyse

They it disdayne and vtterly despyse

But he that is discrete sad and prudent

Aplyeth his mynde right gladly to doctryne

He hereth wyse men, his wysdome to augment

He them doth folowe and to theyr wordes enclyne

But that fole whiche ay goeth to ruyne.

And mortall myschefe had leuer be dede or slayne

Than byde correccyon or for his profyte payne

Suche haue suche pleasour in theyr mad folysshe pype

That they dispyse all other melody.

They leuer wolde dye folys than: byde a strype

For theyr correccyon and specyall remedy

And without dout none other Armony

To suche folys is halfe so delectable

As is their folysshe bagpype and theyr babyll

These frantyke folys wyll byde no punysshement

Nor smale correccion, for theyr synne and offence

No frendly warnynge can chaunge theyr yll intent

For to abyde it, they haue no pacyence.

They here no wysdome but fle from hir presence

And so it hapnyth that in the worlde be

Mo folys than men of wyt and grauyte

O mortall fole remember well what thou art

Thou art a man of erth made and of clay

Thy dayes ar short and nede thou must depart

Out of this lyfe, that canst thou nat denay

Yet hast thou reason and wyt wherby thou may

Thy selfe here gyde by wysdome ferme and stable

Wherby thou passest all bestis vnreasonable

Thou art made lorde of euery creature

All thynge erthly vnto thyne obedyence

God hath the creat vnto his owne fygure

Lo is nat here a great preemynence

God hath also gyuyn vnto the intellygence

And reason and wyt all foly to refuse.

Than art thou a fole that reason to abuse

He that is fre outher in subieccion.

If by his foly he fall into offence

And than submyt hym vnto correccyon.

All men shall laude his great obedyence

But if that one by pryde and insolence

Supporte his faute and so bere out his vyce

The hell tourmentis hym after shall chastyce

Correccyon shall the vnto wysdome brynge

Whiche is more precious than all erthly ryches

Than londes rentis or any other thynge

Why dost thou bost the of byrth or noblenes

Of ryches, strength beauty or fayrnes

These often ar cause of inconuenyence.

Where as all good comyth by wysdome and prudence

A wyse man onely as we often fynde

Is to be named moste ryche and of most myght

Here thou his wordes and plant them in thy mynde

And folowe the same for they ar sure and right.

Better is to endure, thoughe it be nat lyght

To suffer a wyse man the sharply to repreue

Than a flaterynge fole to clawe the by the sleue

Thoughe sharpe correccyon at the first the greue

Thou shalt the ende therof fynde profytable

It oft apereth, therfore I it byleue

That man also forsoth is fortunable

Whiche here in fere lyueth sure and stable

And in this lyfe is clene of his intent

Ferynge the sharpe payne of hellys punysshement

He may hym selfe right happy call also

Whiche is correct in his first tender age

And so lernyth in goodes law to go

And in his yocke, whiche doth all yll asswage

But these folys bydynge in theyr outrage

Whiche of correccyon in this lyfe hath dysdayne

May fere to be correct in hell with endles payne

The enuoy of Barklay to the Folys.

Ye obstynate folys that often fall in vyce

Howe longe shall ye kepe this frowarde ignoraunce

Submyt your myndes, and so from synne aryse

Let mekenes slake your mad mysgouernaunce

Remember that worldly payne it greuaunce

To be compared to hell whiche hath no pere

There is styll payne, this is a short penaunce

Wherfore correct thy selfe whyle thou art here.