Of ouer open takynges of counsel.

Who that to clerely layeth his net or snare
Before the byrdes whome he by gyle wolde take
Them playnly techyth of his gyle to be ware
And is a fole whether he slepe or wake
Right so is he (and doth a sauegarde make)
For his foes them (techynge remedy to fynde)
Whiche sheweth them by thretenynge the secret of his mynde

Who that intendyth by chraft and polycy

To take many byrdes, outher small or great

And layeth before them to playne and openly

His lynes snarys, his lyme twyggis or his net

He shall no profyte gayne nor auauntage get

For if that he his engynes can nat hyde

The byrdes shall be ware, and lyghtly fle asyde

So he that wyll openly manace and threte

With worde and hande, as he wolde sle adowne ryght

Is oft scant abyll a symple hounde to bete.

For in his worde is all his force and myght

And he that alway thretenyth for to fyght.

Oft at the profe is skantly worth a hen

For greattest crakers ar nat ay boldest men

Who that agaynst his ennemy wolde fyght

And gyueth hym before wepyn and armour.

Agaynst hym selfe to encreas his foes myght

Suche one hath reason and wyt of smal valour.

Ryght so that sole is led in lyke errour

Which nought can do, of mater les or more

Without he crake and boste therof before.

And also suche bosters and crakers comonly

Whiche doth theyr mynde in hasty wordes declare

Of other men ar lytell or nought set by

And by theyr wordes, full often yll they fare

A man also may ryght easely be ware

Of folys whiche thus theyr counsell out expres

Whose thretenyngs to theyr foes is armour and harnes

But hym call I wyse and crafty of counsell

Whiche kepeth close the secretis of his mynde

And to no man wyll them disclose nor tell

To man nor woman, ennemy nor yet frynde

But do his purpose whan he best tyme can fynde

Without worde spekynge, and so may his intent

Best come to ende, his foo, beynge inprouydent

And specially no man ought to be large

Of wordes nor shewe his counsell openly

In thynges weyghty, of peryll and great charge

Consernynge a royallue, or helth of his body

For many ar falsly disceyued fynally

By lewde tale berers whiche seke the way to fynde

To knowe the preuy counsell of theyr lordes mynde

They fawne and flater to knowe his pryuetee

But they forsoth, that wolde knowe thynges newe

For the moste part of this condicion be

No thynge to kepe, but lyghtly it to shewe.

Thus may the saynge of Salomon be fonde true.

Whiche sayth that he is wyse, and lyueth happely

Whiche to hym selfe kepyth his counsell secretely

I fynde foure thynges whiche by meanes can

Be kept close, in secrete, one longe in preuetee

The firste is the counsell of a wytles man

The seconde a Cyte, whiche byldyd is a bye

Upon a mountayne, the thyrde we often se

That to hyde his dedes a louer hath no skyll

The fourth is strawe or fethers on a wyndy hyll

A pore mannys dedys may soone be kept close

His name is hyd, and right so is his dede.

A ryche mannys dede may no man hyde nor glose

It fleeth farthest, all men of it take hede

So that yll fame whome all men ought to drede

In fleynge about hir myght doth multyply

Augmentynge to his lynage shame and vylany

Therfore who that intendyth to be wyse

Ware and crafty, auoydynge all inconuenyence

To shewe his counsell ought nat to interpryse

But do his mynde, kepynge alway sylence

In seruauntis is small trust or confydence

He that is nowe thy frende may after be thy fo

Warne nat thy ennemy of that that thou wylt do

The enuoy of Barklay to the Folys.

O ye that ar put to wronge and Iniury

If ye intende for to yelde the same agayne

It is great foly to warne your ennemye

Or hym to threten with bostynge wordes vayne.

For oft is sayde, and true it is certayne

That they that wyll lyue in quyetnes and rest

Must here and se and hasty wordes refrayne

All styll with fewe wordes do that they thynke best