Love's Garland:
OR
Posies for Rings, Handkerchers, and
Gloves; and such pretty Tokens that
Lovers send their Loves.
Read, Skan, then Judge.
LONDON
Printed by N. O. for John Spencer, and
are to be sold at his shop on London
Bridge. 1624.
Love's Garland.
1.
The Posy of a Handkercher
from a young Man to his Love.
LOve is a chain whose links of gold,
Two hearts within one bosom hold.
2.
Another signifying the mutual love
that should be between Man and Wife.
In love this good doth still remain,
Though both do give, yet both doth gain.
3.
Another from a doubtful Lover.
By Cupid's bow, by weal or woe!
4.
A Posy sent with a Pair of Gloves,
showing what a young Man should most
respect in his choice.
I love thy Beauty, Virtue most!
For Virtue's found when Beauty's lost.
5.
A Posy of a Ring, from a crossed Lover.
No hap so hard as love debarred!
6.
Another.
A happy breast where love doth rest!
7.
All perfect love is from above.
The sight of this deserves a kiss.
8.
A young man to his Love, wrought in a Scarf.
A constant heart within a woman's breast,
Is Ophir gold within an ivory chest.
9.
Her kind Answer.
Of such a treasure then are thou possesst,
For thou hast such a heart in such a breast.
10.
The Posy of a Ring.
To me till death, as dear as breath.
11.
Another.
In thee a flame, in me the same.
12.
Where once I choose, I ne'er refuse.
13.
Another.
No cross so strange, my love to change.
14.
The Posy of a Handkercher from a young Man
to his Love.
Pray take me kindly, Mistress! kiss me too!
My master swears he'll do as much for you!
15.
A passionate Lover's Posy.
Till that from thee I hope to gain:
All sweet is sour; all pleasure, pain!
16.
Another of the same cut.
Thy love, my light; disdain, my night.
17.
Another.
Tell my Mistress that a Lover
True as Love itself, doth love her.
18.
Another where the Lover doth protest and request.
Hand, heart, and all I have, is thine!
Hand, heart, and all thou hast, be mine!
19.
Another.
As you find me, mind me!
20.
The Posy of a young Man to his Love showing the
simplicity and truth of Love.
Two hands, two feet, two ears, two eyes:
One tongue, one heart, where true love lies.
21.
Another from a Lover, far from his Love.
Though from mine eye; yet from my heart,
No distance e'er can make thee part!
22.
Another of the same mark.
Though absence may annoy:
To me, 'tis a double joy.
23.
A Posy in a Ring.
Be true to me, as I to thee.
24.
Another.
God above increase our love!
25.
Another.
All thine is mine.
26.
Another.
Ne'er joy in heart that seeks to part.
27.
Another sent with a pair of Bracelets.
Fair as Venus; as Diana
Chaste and pure is my Susanna.
28.
The Posy of a young Man to his Love, shewing
what a Woman should be.
If Woman should to Man be woe,
She should not be what GOD did make her:
That was to be a helper; so
GOD then did give, Man now doth take her.
29.
The Posy of a Maid cast off, expressing how
light[ly] she takes it.
Tell him that had my heart in chase,
And now at other games doth fly:
Green Sickness ne'er shall spoil my face;
Nor puling "Heigh Ho's!" wet mine eye!
30.
The Posy of a Ring.
I do rejoice in thee my choice.
31.
A Posy of a scornful Lover.
Since thy hot love so quickly's done:
Do thou but go, I'll strive to run!
32.
A Posy shewing Man and Wife to be one.
Flesh of my flesh, bone of my bone;
From one made two are two made one.
33.
Posies for Rings.
As true to thee, as death to me.
34.
Another.
If thou deny, I wish to die.
35.
Another.
In trust, be just.
36.
Another.
I live if "I [Ay]": If "No," I die.
37.
Another.
No bitter smart can change my heart!
38.
Another.
Rather die than faith deny!
39.
Another.
Not lust, but love; as time shall prove.
40.
Another.
To love as I do thee,
Is to love none but me.
41.
A Posy sent by a young Man to his Love in a
Handkercher, in which was wrought the
fashion of a Heart with wings.
Of all bad things, a heart with wings is still the worst;
And he that meets with one so fleet, of all's accurst.
42.
The Maiden's reply in a Handkercher, in which was
the shape of a Heart with an arrow through it.
A flying Heart, a piercing dart doth well deserve:
So be it with me, if I from thee shall ever swerve!
43.
Thou mine, I thine.
44.
Another.
Be true to me as I to thee.
45.
A young Maid to her Love in a Scarf.
She that of all doth love thee dearest,
Doth send thee this; which as thou wearest
And oft dost look on, think on me!
As I by thine do think on thee.
46.
From a young Man to his Love
wrought in a Silk Girdle.
Till death divide, whate'er betide!
47.
Another.
The World's a Lottery! My prize
A love that's fair, as chaste, as wise.
48.
A young Man to his Love,
describing the power and
ever flourishing virtue of Love.
Love till Doomsday in his prime;
Like Apollo robed in gold:
Though it have been as long as Time;
Yet still is young, though Time be old.
49.
Another.
My promise past shall ever last.
50.
From a young man to his Love shewing that Virtue
and Beauty should be together.
Thy beauty much, thy virtue such, my heart hath fired:
The first alone is worse than none; but both, admired.
51.
The Posy of a pitiful Lover writ in a Riband Carnation
three pennies broad, and wound about a fair branch
of Rosemary; upon which he wittily plays thus:
Rosemary, Rose, I send to thee;
In hope that thou wilt marry me.
Nothing can be sweet, Rose!
More sweeter unto Harry,
Than marry Rose:
Sweeter than this Rosemary.
52.
The Sweet Reply, in a conceit of the same cut, sent
by Rose, with a vial of Rosewater of her making.
Thy sweet commands again, my sweetest Harry!
My sweet Rosewater for thy sweet Rosemary:
By which, sweet Hal, sweet Rose doth let thee see,
Thy love's as sweet to her as hers to thee.
53.
A wanton Lover's wish sent in a Handkercher with a
Cupid wrought in the middle.
To me by far more fair is my fair Anne
Than sweet-cheeked Leda, with her silver swan:
That I ne'er saw, but have the picture seen;
And wished myself between thine arms, sweet Nan.
54.
For a Ring.
Desire like fire doth still aspire.
55.
A Posy sent with a pair of Bracelets.
Mine eye did see, my heart did choose;
True love doth bind till death doth loose.
56.
Another sent with a silk Girdle.
Accept of this, my heart withal;
My love is great, though this be small.
57.
Another sent with a rich pair of Gloves.
This for a certain truth true love approves.
"The heart's not where it lives, but where it loves."
58.
For Rings.
Heart's content can ne'er repent.
59.
Another.
My heart and I until I die.
60.
Not two but one till life be gone.
61.
A Lover's conceit upon a Bracelet and Partlet
[neck-kerchief, or ruff]; sent with
a pair of amber Bracelets.
Bracelets I'll give, embrace let's ever!
Let Partlets go, for part let's never.
62.
Love ever, or love never.
63.
A Posy sent by a young Man to his Love, with a
Looking Glass.
Be true as fair, then past compare!
64.
For a Ring.
A woman kind, all joy of mind.
65.
As I to thee, so wish to me!
66.
A drooping Lover's conceit, playing upon the word.
Hard and Heart in sound are near;
And both within thy breast I fear.
67.
Her coy and nipping Reply, in his own invention.
The sound's as near in Brace and Brass,
In Hose and Horse, in Ace and Ass.
68.
The Posy of a young Man, sent with a Scarf.
For one and love, some say are blind:
I say they see, if thou prove kind.
69.
The Posy of a Handkercher.
Love and Wine in this degree,
The elder better still they be:
So our long suit then shall be true,
"Change not thy old Love for a new!"
70.
A Posy sent by a young Maiden to her Love, plaited
in a Bracelet of her own hair.
When this about thine arm doth rest,
Remember her that loves thee best!
71.
Another from a young Man to his Love
protesting constancy.
To thee as constant as the sun to day:
Till from this light, I must be forced away.
72.
A Posy sent with a silk Girdle.
Venus naked in her chamber,
Wounds more deep than Mars in armour.
73.
The Maid's Answer.
If such a wound you fear;
Take heed you come not there!
74.
A drooping Lover's Posy, sent with a pair of Gloves.
'Tween hope and sad despair I sail;
Thy help I crave!
My grief the sea, thy breath the sail
May sink or save.
75.
Another of the same kind.
Hope and despair attend me still:
Hope strives to save; despair, to kill!
76.
Lust loves to range:
Love knows no change.
77.
Thine mine, mine thine.
78.
Both must be one, or one be none.
79.
Love ever, or love never!
80.
A neglected Lover, to his Mistress.
'Tis true as old, "Hot Love, soon cold!"
81.
Another expressing the power of Love.
Who is't withstands,
When Love commands?
82.
Short Posies for Rings in prose.
The loadstone of Love is love.
83.
Be true to the end!
84.
I live in hope.
85.
I like my choice.
86.
No change in Virtue's choice!
87.
Keep me in mind!
88.
Desire hath no rest.
89.
I present, thee absent.
90.
Not the gift but the giver.
91.
Be firm in faith!
92.
This and myself.
93.
I choose thee, not to change.
94.
Advisèd choice admits no change.
95.
Accept my goodwill!
96.
I love no lack.
97.
The heart lives where it loves.
98.
Not me, nor mine; but ours.
99.
Thy [?], my wish.
100.
Love is the bond of Peace.
101.
No life to Love!
102.
Remember this, and give a kiss!
103.
Thy love I crave, mine thou shalt have.
Good Counsel.
If poor thou art, yet patient bide! For after ebb may come a tide: Yet at full sea, keep water store! That afterward thou want no more.
On the World.
The World's a City furnishèd with spacious streets: And Death's the Market Place; whereat all creatures meet.
When GOD made all, he made all good; So Woman was, if she had stood: Though Woman was the cause of fall; Yet Jesus' blood made amends for all.
On a Good Woman.
A wise man poor is like a Sacred Book that's never read. To himself he lives, though to the World seems dead: Yet this Age counts more of a golden fool Than of a thread-bare Saint, nursed up in Wisdom's School.
FINIS.
The True Report
of the burning of the Steeple
and Church of Paul's
in London.
Jeremiah xviii. [7, 8.]
I will speak suddenly against a Nation, or against a Kingdom,
to pluck it up, and to root it out, and destroy it. But if that
Nation against whom I have pronounced, turn from their
wickedness; I will repent of the plague that I
thought to bring upon them.
Imprinted at London, at the
West end of Paul's Church, at
the sign of the Hedgehog,
by William Seres.
Cum privilegio ad imprimendum solum.
Anno 1561, the 10th of June.
The True Report of the burning of
the Steeple and Church of
Paul's in London.
ON Wednesday, being the 4th day of June in the year of our Lord 1561 (and in the 3rd year of the reign of our Sovereign Lady Elizabeth, by the Grace of God, Queen of England France and Ireland, Defender of the Faith, &c.), between one and two of the clock at afternoon, was seen a marvellous great fiery lightning; and immediately ensued a most terrible hideous crack of thunder, such as seldom hath been heard; and that, by estimation of sense, directly over the city of London. At which instant, the corner of a turret of the Steeple of St Martin's Church within Lud Gate was torn; and divers great stones casten down; and a hole broken through the roof and timber of the said Church by the fall of the same stones.
For divers persons (in time of the said tempest, being on the river of Thames; and others being in the fields near adjoining to the city) affirmed that they saw a long and spear-pointed flame of fire, as it were, run through the top of the broche [or spire] or shaft of Paul's Steeple; from the East, westward. And some of the parish of St Martin's, then being in the street, did feel a marvellous strong air or whirlwind, with a smell like brimstone, coming from Paul's Church; and withal heard a rush of the stones which fell from their Steeple into the Church.
Between four and five of the clock, a smoke was espied by divers to break out under the bowl of the said shaft of Paul's; and namely [particularly] by Peter Johnson, Principal Registrar to the Bishop of London; who immediately brought word to the Bishop's House.
But, suddenly after, as it were in a moment, the flame brake forth in a circle, like a garland, round about the broche, about two yards, to the estimation of sight, under the bowl of the said shaft; and increased in such wise that, within a quarter of an hour, or little more, the Cross and the Eagle on the top fell down upon the South cross Ile [Aisle].
The Lord Mayor being sent for, and his Bretheren [the Aldermen], came with all speed possible; and had a short consultation, as in such a case might be, with the Bishop of London and others, for the best way of remedy. And thither came also [Sir Nicholas Bacon] the Lord Keeper of the Great Seal, and [William Paulet, Marquis of Winchester] the Lord Treasurer: who, by their wisdom and authority, directed as good order as in so great confusion could possibly be.
Some there were, pretending experience in wars, that counselled the remnant of the Steeple to be shot down with cannons; which counsel was not liked, as most perilous both for the dispersing [of] the fire, and [the] destruction of houses and people.
Others (perceiving the Steeple to be past all recovery; considering the hugeness of the fire, and the dropping of the lead) thought best to get ladders, and scale the Church; and with axes to hew down a space of the roof of the Church to stay the fire, at the least to save some part of the said Church: which was concluded [decided upon]. But before the ladders and buckets could be brought, and things put in any order (and especially because the Church was of such height that they could not scale it, and no sufficient number of axes could be had: the labourers also being troubled with the multitude of idle gazers); the most part of the highest roof of the Church was on fire.
First, the fall of the Cross and Eagle fired the South cross Ile [Aisle]; which Ile was first consumed. The beams and brands of the Steeple fell down on every side, and fired the other three parts: that is to say, the Chancel or Quire, the North Ile, and the body of the Church. So that, in one hour's space, the broche [or spire] of the Steeple was burnt down to the battlements; and the most part of the highest roof of the Church likewise consumed.
The state of the Steeple and Church seeming both desperate; my Lord Mayor was advised, by one Master Winter of the Admiralty [i.e. Admiral Sir William Winter], to convert the most part of his care and provision to preserve the Bishop's Palace adjoining to the north-west end of the Church; lest from that House, being large, the fire might spread to the streets adjoining. Whereupon the ladders, buckets, and labourers were commanded thither; and, by great labour and diligence, a piece of the roof of the North Ile was cut down, and the fire so stayed: and, by much water, that part quenched; and the said Bishop's House preserved.
It pleased GOD also, at the same time, both to turn, and calm, the wind: which afore was vehement; and continued still high and great in other parts without the city.
There were above 500 persons that laboured in carrying and filling water, &c. Divers substantial citizens took pains as if they had been labourers; so did also divers and sundry Gentlemen, whose names were not known to the Writer hereof: but amongst others, the said Master Winter, and one Master Stranguish, did both take notable pains in their own persons; and also much directed and encouraged others, and that not without great danger to themselves.
In the evening, came the Lord Clinton, [the] Lord Admiral, from the Court at Greenwich; whom the Queen's Majesty (as soon as the rage of the fire was espied by Her Majesty and others in the Court, of the pitiful inclination and love that her gracious Highness did bear both to the said Church and the city) sent to assist my Lord Mayor, for the suppressing of the fire: who, with his wisdom authority and diligent travail, did very much good therein.
About ten of the clock, the fierceness of the fire was past, the timber being fallen and lying burning upon the vaults of stone; the vaults yet (GOD be thanked!) standing unperished. So as only the timber of the whole Church was consumed, and the lead molten: saving the most part of the two low Iles of the Quire, and a piece of the North Ile, and another small piece of the South Ile in the body of the Church.
Notwithstanding all which, it pleased the merciful GOD, in his wrath, to remember his mercy; and to enclose the harm of this most fierce and terrible fire within the walls of this one Church: not extending any part of his wrath in this fire upon the rest of the city, which to all reason and sense of man was subject to utter destruction. For in the whole city, without the Church, no stick was kindled surely. Notwithstanding that, in divers parts and streets, and within the houses both adjoining and of a good distance, as in Fleet Street and Newgate Market, by the violence of the fire, burning coals of great bigness fell down almost as thick as hailstones; and flaws of lead were blown abroad into the gardens without the city, like flaws of snow in breadth: without hurt (GOD be thanked!) to any house or person.
Many fond talks go abroad of the original cause of this. Some say, It was negligence of plumbers: whereas, by due examination, it is proved that no plumbers or other workmen laboured in the Church for six months before. Others suspect that it was done by some wicked practice of wild fire or gunpowder: but no just suspicions thereof, by any examination, can be found hitherto. Some suspect Conjurors and Sorcerers, whereof there is also no great likelihood: and if it had been wrought that way; yet could not the Devil have done it without GOD's permission, and to some purpose of his unsearchable judgments, as appeareth in the story of Job.
The true cause, as it seemeth, was the tempest, by GOD's sufferance. For it cannot be otherwise gathered, but that, at the said great and terrible thunderclap, when St Martin's Steeple was torn, the lightning (which by natural order smiteth the highest) did first smite the top of Paul's Steeple; and entering in at the small holes, which have always remained open for building scaffolds to the works, and finding the timber very old and dry, did kindle the same: and so the fire increasing, grew to a flame, and wrought the effect which followed; most terrible then to behold, and now most lamentable to look upon.
On Sunday following, being the 8th day of June [1561], the reverend [Father] in GOD [James Pilkington] Bishop of Durham, at St Paul's Cross, made a learned and fruitful Sermon; exhorting the auditory to a general repentance, and namely [especially] to humble obedience to the laws and Superior Powers, which virtue is much decayed in these our days: seeming to have intelligence from the Queen's Highness, that Her Majesty intendeth more severity of laws shall be executed against persons disobedient, as well in causes of Religion as Civil; to the great rejoicing of his auditors.
He exhorted also his audience to take this as a general warning to the whole realm, and namely [especially] to the city of London, of some greater plague to follow if amendment of life in all [e]states did not ensue. He much reproved those persons which would assign the cause of this wrath of GOD to any particular [e]state of men; or that were diligent to look into other men's lives, and could see no faults in themselves: but wished that every man would descend into himself and say with David, Ego sum qui peccavi. "I am he that hath sinned." And so forth to that effect, very godly.
He also not only reproved the profanation of the said Church of Paul's, of long time heretofore abused [in Paul's Walk] by walking, jangling, brawling, fighting, bargaining, &c., namely [particularly] in Sermon and Service time: but also answered by the way to the objections of such evil-tongued persons which do impute this token of GOD's deserved ire to alteration, or rather, Reformation of Religion; declaring out of ancient records and histories the like, yea, and greater matters, [that] had befallen in the time of superstition and ignorance.
For, in the 1st year of King Stephen [1135-6 A.D.] not only the said Church of Paul's was burnt: but also a great part of the city: that is to say, from London Bridge to St Clement's [Church] without Temple Bar, was by fire consumed.
And in the days of King Henry VI., the Steeple of Paul's was also fired by lightning: although it was then stayed by diligence of the citizens; the fire being then, by likelihood, not so fierce.
Many other such like common calamities he rehearsed, which happened in other countries, both nigh to this realm and far off, where the Church of Rome hath most authority. And therefore [he] concluded the surest way to be, that every man should judge examine and amend himself; and embrace believe and truly follow the Word of GOD; and earnestly to pray to GOD to turn away from us his deserved wrath and indignation; whereof this his terrible work is a most certain warning, if we repent not unfeignedly.
The which GOD grant may come to pass in all estates and degrees, to the glory of His name, and to our endless comfort in Christ our Saviour. Amen.
GOD save the Queen.
