XI.
"Messire Gawain," saith the master of the priests, that was right ancient: "Great need have you to take rest, for meseemeth you have had much travail."
"Sir, many things have I seen whereof I am sore abashed, nor know I what castle this may be."
"Sir," saith the priest, "This Castle is the Castle of Inquest, for nought you shall ask whereof it shall not tell you the meaning, by the witness of Joseph, the good clerk and good hermit through whom we have it, and he knoweth it by annunciation of the Holy Ghost."
"By my faith," saith Messire Gawain, "I am much abashed of the three damsels that were at the court of King Arthur. Two of them carried, the one the head of a king and the other of a queen, and they had in a car an hundred and fifty heads of knights whereof some were sealed in gold, other in silver, and the rest in lead."
"True," saith the priest, "For as by the queen was the king betrayed and killed, and the knights whereof the heads were in the car, so saith she truth as Joseph witnesseth to us, for he saith of remembrance that by envy was Adam betrayed, and all the people that were after him and the people that are yet to come shall have dole thereof for ever more. And for that Adam was the first man is he called King, for he was our earthly father, and his wife Queen. And the heads of the knights sealed in gold signify the new law, and the heads sealed in silver the old, and the heads sealed in lead the false law of the Sarrazins. Of these three manner of folk is the world stablished."
"Sir," saith Messire Gawain, "I marvel of the castle of the Black Hermit, there where the heads were all taken from her, and the Damsel told me that the Good Knight should cast them all forth when he should come. And the other folk that are therewithin are longing for him."
"Well know you," saith the priest, "that on account of the apple that Eve gave Adam to eat, all went to hell alike, the good as well as the evil, and to cast His people forth from hell did God become man, and cast these souls forth from hell of His bounty and of His puissance. And to this doth Joseph make us allusion by the castle or the Black Hermit which signifieth hell, and the Good Knight that shall thence cast forth them that are within. And I tell you that the Black Hermit is Lucifer, that is Lord of hell in like manner as he fain would have been Lord of Paradise."
"Sir," saith the priest, "By this significance is he fain to draw the good hermits on behalt of the new law wherein the most part are not well learned, wherefore he would fain make allusion by ensample."
"By God," saith Messire Gawain, "I marvel much of the Damsel that was all bald, and said that never should she have her hair again until such time as the Good Knight should have achieved the Holy Graal."
"Sir," saith the good man, "Each day full bald behoveth her to be, ever since bald she became when the good King fell into languishment on account of the knight whom he harboured that made not the demand. The bald damsel signifieth Joseu Josephus, that was bald before the crucifixion of Our Lord, nor never had his hair again until such time as He had redeemed His people by His blood and by His death. The car that she leadeth after her signifieth the wheel of fortune, for like as the car goeth on the wheels, doth she lay the burden of the world on the two damsels that follow her; and this you may see well, for the fairest followeth afoot and the other was on a sorry hackney, and they were poorly clad, whereas the third had costlier attire. The shield whereon was the red cross, that she left at the court of King Arthur, signifieth the most holy shield of the rood that never none durst lift save God alone."
Messire Gawain heareth these significances and much pleaseth him thereof, and thinketh him that none durst set his hand to nor lift the shield that hung in the King's hall, as he had heard tell in many places; wherefore day by day were they waiting for the Good Knight that should come for the shield.