CAPTURE OF BESSUS
[330-329 B.C.]
The autumn and winter (330-329 B.C.) were spent by Alexander in reducing Drangiana, Gedrosia, Arachosia, and the Paropamisadæ, the modern Seistan, Afghanistan, and the western part of Kabul, lying between Ghazna on the north, Kandahar or Kelar on the south, and Furrah in the west. He experienced no combined resistance, but his troops suffered severely from cold and privation. Near the southern termination of one of the passes of the Hindu-Kush (apparently northeast of the town of Kabul) he founded a new city, called Alexandria ad Caucasum, where he planted seven thousand old soldiers, Macedonians, and others as colonists. Towards the close of winter he crossed over the mighty range of the Hindu-Kush; a march of fifteen days through regions of snow, and fraught with hardship to his army. On reaching the north side of these mountains, he found himself in Bactria.
North Persian Warrior
(After Bardon)
The Bactrian leader Bessus, who had assumed the title of king, could muster no more than a small force, with which he laid waste the country, and then retired across the river Oxus into Sogdiana, destroying all the boats. Alexander overran Bactria with scarcely any resistance; the chief places, Bactra (Balkh) and Aornus, surrendering to him on the first demonstration of attack. Having named Artabazus satrap of Bactria, and placed Archelaus with a garrison in Aornus, he marched northward towards the river Oxus, the boundary between Bactria and Sogdiana. It was a march of extreme hardship; reaching for two or three days across a sandy desert destitute of water, and under very hot weather. The Oxus, six furlongs in breadth, deep, and rapid, was the most formidable river that the Macedonians had yet seen. Alexander transported his army across it on the tent-skins inflated and stuffed with straw. It seems surprising that Bessus did not avail himself of this favourable opportunity for resisting a passage in itself so difficult; he had however been abandoned by his Bactrian cavalry at the moment when he quitted their territory. Some of his companions, Spitamenes and others, terrified at the news that Alexander had crossed the Oxus, were anxious to make their own peace by betraying their leader. They sent a proposition to this effect; upon which Ptolemy with a light division was sent forward by Alexander, and was enabled, by extreme celerity of movements, to surprise and seize Bessus in a village. Alexander ordered that he should be held in chains, naked, and with a collar round his neck, at the side of the road along which the army were marching. On reaching the spot, Alexander stopped his chariot, and sternly demanded from Bessus, on what pretence he had first arrested, and afterwards slain, his king and benefactor Darius. Bessus replied, that he had not done this single-handed; others were concerned in it along with him, to procure for themselves lenient treatment from Alexander. The king said no more, but ordered Bessus to be scourged, and then sent back as prisoner to Bactra.[31]
In his onward march, Alexander approached a small town, inhabited by the Branchidæ; descendants of those Branchidæ near Miletus on the coast of Ionia, who had administered the great temple and oracle of Apollo on Cape Posidium, and who had yielded up the treasures of that temple to the Persian king Xerxes, 150 years before. This surrender had brought upon them so much odium, that when the dominion of Xerxes was overthrown on the coast, they retired with him into the interior of Asia. Delighted to find themselves once more in commerce with Greeks, they poured forth to meet and welcome the army, tendering all that they possessed. Alexander, when he heard who they were and what was their parentage, gave orders to massacre the entire population—men, women, and children. They were slain without arms or attempt at resistance, resorting to nothing but prayers and suppliant manifestations. Alexander next commanded the walls to be levelled, and the sacred groves cut down, so that no habitable site might remain, nor anything except solitude and sterility. Such was the revenge taken upon these unhappy victims for the deeds of their ancestors in the fourth or fifth generation before. Alexander doubtless considered himself to be executing the wrath of Apollo against an accursed race who had robbed the temple of the god. The Macedonian expedition had been proclaimed to be undertaken originally for the purpose of revenging upon the contemporary Persians the ancient wrongs done to Greece by Xerxes; so that Alexander would follow out the same sentiment in revenging upon the contemporary Branchidæ the acts of their ancestors—yet more guilty than Xerxes, in his belief. The massacre of this unfortunate population was in fact an example of human sacrifice on the largest scale, offered to the gods by the religious impulses of Alexander, and worthy to be compared to that of the Carthaginian general Hannibal, when he sacrificed three thousand Grecian prisoners on the field of Himera, where his grandfather Hamilcar had been slain seventy years before.