CHAPTER LII. ISSUS AND TYRE

Arsites had fled after the battle into Phrygia; but there, it was said, overpowered by grief and shame by the disaster, which he attributed to his own counsels, laid violent hands on himself. Alexander bestowed his satrapy on Calas; encouraged the barbarians, who had fled to the mountains, to return to their homes; and ordered the tribute to remain on its ancient footing. Parmenion was detached to take possession of the satrap’s residence Dascylium. The king himself, bending his march southward, advanced towards Sardis. The news of his victory produced such an effect in the capital of Lydia, that when he had come within eight or nine miles of it, Mithrines, the commander of the garrison, accompanied by the principal inhabitants, met him, with a peaceable surrender of the city, the citadel, and the treasure. He retained Mithrines on an honourable footing near his person, and committed the command of the citadel to Pausanias, an officer of his guard. To conciliate the Lydians, he restored their ancient laws; that is, abolished the restraints which the policy of the Persian government had imposed on them, when it crushed their rebellion after the first conquest: while, perhaps to make them more familiar with Greek usages, he ordered a temple to be built on the citadel to Olympian Zeus. A body of cavalry and light troops and the Argive contingent were left as a garrison.

Four days after, Alexander arrived at Ephesus. There too, as soon as the tidings of the battle arrived, a body of mercenaries who had been stationed there by Memnon took ship with Amyntas, son of Antiochus, a Macedonian emigrant, who had fled his country to avoid the effects of the king’s displeasure, or because he was conscious of a share in some of the plots formed against him. Ephesus was divided between an oligarchical and a democratical faction, which seem nearly to have balanced each other. The oligarchy had been sustained by the power of Persia: their adversaries therefore looked forward with hope to the impending invasion, and had probably received promises of support from Philip. Violent tumults had taken place, in which the oligarchs, aided by Memnon’s troops, had prevailed, forced many of their opponents to leave the city, threw down a statue of Philip which stood in the temple, committed other acts of sacrilege there, and broke open the tomb of Heropythes, a great popular leader, who had been buried in the market place. A complete reaction ensued on Alexander’s arrival: democracy was formally restored, the exiles returned to their homes, and the triumphant party became eager for revenge on their vanquished oppressors. Alexander interfered to prevent bloodshed, and forbade any proceedings to be instituted for the punishment of political offences. The city was permitted to expend the tribute which it had before paid to the Persian government on its new temple, which was not yet finished. At a later period he offered to defray the whole expense of the building, on condition that his own name should be inscribed on it as its founder—an offer which the Ephesians declined with ingenious flattery. Before his departure he celebrated a great sacrifice to the goddess, with a solemn procession of his whole army in battle array. By like measures, especially by the establishment of democracy, and remission of tribute, he endeavoured to gain the good-will of all the other Greek cities on the coast, which was of great importance to him at this juncture, while the naval power of Persia was still formidable.

In the meanwhile he had received offers of submission from Magnesia and Tralles, in the vale of the Mæander, and had sent Parmenion forward to take possession of them. He had also at first reason to hope that Miletus would be as quietly surrendered to him; for Hegesistratus, who commanded the garrison, had made him like offers by letter. But the approach of a Persian armament, which was on its way from Phœnicia, encouraged Hegesistratus to change his intention, and defend his post. Nicanor, however, Alexander’s admiral, got the start of the barbarians, and arrived with his fleet of 160 galleys at Lade, before they appeared: and Alexander forthwith secured the island, which commanded the entrance to the port of Miletus, with a detachment of four thousand men. The Persians, finding themselves shut out, came to anchor at Mycale. Their fleet amounted to four hundred sail. Yet, notwithstanding this great inequality, Parmenion advised the king to hazard a sea-fight. A victory, he thought, would be attended with the greatest advantages, while defeat would not make the state of his naval affairs much worse—since, as it was, the enemy were masters of the sea. An omen too, which he had observed, confirmed him in his opinion. Alexander pointed out to him that it might be otherwise interpreted, and that his arguments were not sounder than his rules of divination. The Macedonian fleet was inferior, not only in number, but in nautical skill and training to the Phœnician and Cyprian galleys. It would be mere foolhardiness to seek a battle under such disadvantages; and a defeat, far from leaving him in nearly the same condition as he now stood in, might involve consequences no less important and disastrous than a general insurrection in Greece. The eagle which had been seen to perch on the beach behind the royal galley, signified that he was destined to overcome the Persian navy by his operations on land.

Miletus was divided into two distinct cities by an inner wall, which appears to have been much stronger than the outer one; if indeed what was called the outer city was not a mere open suburb. Alexander had taken it by assault on his first arrival, and then prepared to besiege the other. The townsmen came to a compromise with the garrison, and by mutual consent they deputed one of the most eminent citizens to the king, with an offer of neutrality, which he rejected, bidding them prepare to sustain an immediate attack. His enginery soon made a breach in the wall, which his troops mounted before the eyes of the Persians, who were unable to relieve their friends; for, to cut off all chance of succour, Nicanor had moved up to the mouth of the inner harbour, and laid some galleys across it side by side, so as effectually to bar entrance or escape. The citizens and the garrison, when the besiegers began to pour in through the breach, fled toward the sea; some put off in boats, but found the harbour’s mouth closed before they reached it; about three hundred of the mercenaries swam to a rocky islet within the harbour, and prepared to defend themselves there, until Alexander, admiring their courage, permitted them to purchase their lives by entering into his service. The Persian fleet continued for some time moored at Mycale, in the hope of drawing the enemy into an action; but as it was forced to fetch its water from the mouth of the Mæander, Alexander ordered Philotas to proceed to the place, with a body of infantry and cavalry, and to hinder the crews from landing. The fleet was consequently obliged to go over to Samos for provisions: it returned shortly after, and attempted to surprise the Macedonians in the harbour; but having been foiled in this attempt, withdrew from the coast of Miletus.

Alexander now perceived that his fleet would be of little service to him, while the state of his finances was such that he could ill bear the cost of it. On the other hand, he hoped to shut out the Persians from all the ports of Asia, and thus to disable them from continuing their naval operations. He therefore resolved to dismiss his fleet, retaining only a small squadron, which included the Athenian galleys, for the transport of his besieging machines, and to confine his attention to the prosecution of the war on the southern coast.