MANTINEA RESTORED
We should have been glad to know which of the Peloponnesian states acceded to this confederacy. But all the information that Xenophon gives as to this point only enables us to conclude that the Mantineans at least were of the number. One of the first effects of the battle of Leuctra seems to have been a revolution which overthrew the Mantinean aristocracy; and the declaration of the congress at Athens—though it expressed the very same principle on which the Spartans had professed to act when they scattered the Mantineans over their four villages—was now interpreted by the democratical party as a license to restore their political unity, and to rebuild their city; and the work was immediately begun. The Spartan government felt that the restoration of Mantinea would prove to all Greece that it was no longer formidable even to its nearest neighbours; but, in its anxiety to escape this humiliation, it resorted to a step which still more clearly betrayed its weakness, and showed how much it was dispirited by its recent reverse. Agesilaus, who had now recovered from his illness, was sent to use all his hereditary influence at Mantinea to stop the work; and he was instructed to undertake that, if it was only deferred for the present, he would procure the consent of the Spartan government, and even some help towards defraying the expense of the building. He was not allowed to lay this proposal before the popular assembly, but was informed that the decree of the people rendered it necessary to proceed without delay. Though he felt this repulse as a personal affront, and though it set the power of the state at defiance, it was not thought expedient at Sparta to have recourse to arms, and the treaty last concluded with Athens served as a plea for acquiescence. For it was now admitted that the independence of Mantinea had been violated, when it was dismembered for the sake of the aristocratical party. Some of the other Arcadian towns sent workmen to assist the Mantineans, and Elis contributed three talents [£600 or $3000] to the cost of the fortification. The new city was so constructed as to be secure from such attacks as had proved fatal to that which it replaced.
Peloponnesus had for some years been violently agitated by political convulsions, and had been the scene of incessant struggles between the two leading parties, the friends of aristocratical and of democratical institutions. It seems that the principles on which the Peace of Antalcidas was professedly founded had encouraged the partisans of democracy to hope that they might establish their ascendency, wherever they were the strongest, without any obstruction from Sparta. Her conduct towards Phlius and Mantinea must have checked these hopes; yet they seem to have revived when the new confederacy between Thebes and Athens, after the recovery of the Cadmea and the revolt of several maritime states compelled Sparta to observe more moderation towards her remaining allies. In many places the aristocratical party was overpowered, and suffered severe retaliation for the oppression it had exercised during the period of its domination. But these triumphs were only the beginning of a series of fierce and bloody contests. The exiles were continually on the watch for an opportunity of regaining what they had lost, and the attempt, whether it succeeded or failed, commonly ended in a massacre. The oligarchical exiles of Phigalea, having seized a fortress near the town, surprised it during a festival, while the multitude was assembled in the theatre, and made a great slaughter among the defenceless crowd, though they were at last forced to retreat, and take refuge in Sparta. The Corinthian exiles, who had found shelter at Argos, were baffled in a similar enterprise, and killed one another to avoid falling into the hands of the opposite party, which immediately instituted a rigorous inquiry at Corinth, and condemned numbers to death or exile on the charge of abetting the conspiracy. Like scenes took place at Megara, Sicyon, and Phlius. The confluence of democratical exiles from other cities tended to keep up a state of constant unnatural excitement at Argos; and there were demagogues who took advantage of it to instigate the multitude against the wealthier citizens into a conspiracy for self-defence.
Arrests were multiplied, until the number of the prisoners amounted to twelve hundred; and the populace, impatient of legal delays, arming itself with clubs, rose upon them, and massacred them all: this bloody execution became memorable under the name of the scytalism.[14] The demagogues who had excited the frenzy now endeavoured to restrain it from further excesses; but the attempt only turned it against themselves, and most of them shared the fate of their victims. Their blood seemed to propitiate the infernal powers: the flame, no longer supplied with fuel, expired; and tranquillity was restored. It must be considered as an indication of a remarkable superiority in the Athenian character and institutions over those of Argos, that under similar circumstances, in the affair of the Hermes busts, when religious and political fanaticism combined their influence to madden the people, no such spectacle was witnessed at Athens.