PHILIP TAKES THEBES
Such were the precautions taken at Athens after this fatal day. But Athens lay at a distance of three or four days’ march from the field of Chæronea; while Thebes, being much nearer, bore the first attack of Philip. Of the behaviour of that prince after his victory, we have contradictory statements. According to one account, he indulged in the most insulting and licentious exultation on the field of battle, jesting especially on the oratory and motions of Demosthenes; a temper from which he was brought round by the courageous reproof of Demades, then his prisoner as one of the Athenian hoplites.[17] At first he even refused to grant permission to inter the slain, when the herald came from Lebadea to make the customary demand. According to another account, the demeanour of Philip towards the defeated Athenians was gentle and forbearing. However the fact may have stood as to his first manifestations, it is certain that his positive measures were harsh towards Thebes and lenient towards Athens. He sold the Theban captives into slavery; he is said also to have exacted a price for the liberty granted to bury the Theban slain—which liberty, according to Grecian custom, was never refused, and certainly never sold, by the victor. Whether Thebes made any further resistance, or stood a siege, we do not know. But presently the city fell into Philip’s power, who put to death several of the leading citizens, banished others, and confiscated the property of both. A council of Three Hundred—composed of philippising Thebans, for the most part just recalled from exile—was invested with the government of the city, and with powers of life and death over every one. The state of Thebes became much the same as it had been when the Spartan Phœbidas, in concert with the Theban party headed by Leontiades, surprised the Cadmea. A Macedonian garrison was now placed in the Cadmea, as a Spartan garrison had been placed then. Supported by this garrison, the philippising Thebans were uncontrolled masters of the city; with full power, and no reluctance, to gratify their political antipathies. At the same time, Philip restored the minor Bœotian towns—Orchomenos, and Platæa, probably also Thespiæ and Coronea—to the condition of free communities instead of subjection to Thebes.
At Athens also, the philippising orators raised their voices loudly and confidently, denouncing Demosthenes and his policy. New speakers, who would hardly have come forward before, were now put up against him. The accusations however altogether failed; the people continued to trust him, omitting no measure of defence which he suggested. Æschines, who had before disclaimed all connection with Philip, now altered his tone, and made boast of the ties of friendship and hospitality subsisting between that prince and himself. He tendered his services to go as envoy to the Macedonian camp; whither he appears to have been sent, doubtless with others, perhaps with Xenocrates and Phocion. Among them was Demades also, having been just released from his captivity. Either by the persuasions of Demades, or by a change in his own dispositions, Philip had now become inclined to treat with Athens on favourable terms. The bodies of the slain Athenians were burned by the victors, and their ashes collected to be carried to Athens; though the formal application of the herald, to the same effect, had been previously refused. Æschines (according to the assertion of Demosthenes) took part as a sympathising guest in the banquet and festivities whereby Philip celebrated his triumph over Grecian liberty. At length Demades with the other envoys returned to Athens, reporting the consent of Philip to conclude peace, to give back the numerous prisoners in his hands, and also to transfer Oropus from the Thebans to Athens.