THE RETREAT
When the battle of Cunaxa was over, the Greeks, whose camp meanwhile had been pillaged, rejected the Persian king’s demand for unconditional surrender, and, although their numbers by this time were reduced to ten thousand, determined to fight their way through to Asia Minor, a task which involved marching through a hostile country for a distance which measured 1850 miles by the route they had taken from Ephesus to Cunaxa.
Xenophon, one of their leaders, has made this march of the Greeks, which is commonly known as the Retreat of the Ten Thousand, the subject of a separate work. It is one of the most famous military exploits of antiquity and sets the superiority of Greece in the most brilliant light, for the bold and successful enterprise of these ten thousand Greeks does not redound to their glory alone. It is the common possession of their age, their nation, and the culture which it had attained; and marks in the most striking fashion the contrast of the relative values of Persian and Greek civilisation and political institutions. A handful of Greeks bid splendid defiance to the sovereign of the enormous Persian empire, to the sheer bulk of his army, and to all the intrigues of his satraps. It was the victory of Greek subtlety and skill over the rigid and mechanical organisation of Persia, of Greek science over the intellectual poverty of the East, of Greek tactics over Persian confusion; finally, of a genuine sense of honour and patriotic pride over craft, cowardice, and servility.
The route which the Ten Thousand took was not the same by which they had marched to Cunaxa; it lay through Mesopotamia, Media, Armenia, and along the southern shore of the Black Sea to Thrace. The valiant Greeks did not know their way through these countries; they had neither maps nor any trustworthy guide; they had to march through desert and wilderness, to cross mountains and ravines, to pass through barbarous tribes and whole provinces in arms; nevertheless they succeeded in reaching the frontier of their own land with comparatively slight loss.
Soon after they had begun their march, Artaxerxes concluded a treaty with them through the mediation of the satrap Tissaphernes, who had succeeded to the satrapy of Cyrus, in virtue of which they were to be allowed to proceed home undisturbed, escorted by the latter at the head of a Persian army, and supplied with the requisite provisions by the way. But Tissaphernes kept the Greeks waiting for more than twenty days before he returned from the king’s camp, and when at length he did return and set forth with them on their way through Media, he showed himself of so suspicious a temper and fostered such constant and increasing friction between the Greek troops and his own, that at last Clearchus, the Greek commander, begged for an interview with the satrap. This was granted, and Clearchus, confiding in the honour of the hostile leader, went to the Persian camp accompanied by all the twenty-four officers who composed his military council. As soon as they reached it they were treacherously taken prisoners and their guard cut down. They were presently carried off to the royal capital and there put to death together.
The Persians hoped to throw the Greeks into confusion by this treacherous blow, and so vanquish them without much trouble; but they were not a little amazed when (in striking contrast to the spirit and organisation of their own army) a new body of generals and new subordinate officers sprang immediately and, as it were, spontaneously into being from the ranks of the Greek privates and subalterns. For in the Greek army fresh appointments to all posts were made every year; there was no regular promotion and no officer held permanent rank; on the contrary, the man who one year occupied the position of an officer frequently served as a private soldier the next. By this means almost every private soldier was qualified to step into the place of an officer, and it was an easy matter to appoint fresh leaders to the large and small divisions of the army. Xenophon, who had hitherto accompanied the march, neither in the capacity of private nor officer, but merely as a friend and comrade of one of the generals, was the first after the treacherous act of Tissaphernes to urge his countrymen not to yield to the Persian demand for submission, but to fight their way sword in hand through the enemy’s country. Only one of the colonels and captains who gathered about him demurred to his proposal. This aroused the suspicions of the rest, and, marking him more narrowly, they perceived by his pierced ears that he was by birth no Greek but a Persian. He was promptly expelled, and Xenophon and four others were appointed to succeed the generals captured by the Persians.
From that day forward Xenophon was the soul of the Greek army, which owed its ultimate deliverance to him and in whom it rightly reposed absolute confidence. He was prudent enough not to command in his own name, but in that of Chirisophus of Sparta, though the latter was wholly devoid of the capacity and knowledge requisite for leading his countrymen home through the heart of the Persian empire. Xenophon’s motive in this was, on the one hand, to avoid making himself obnoxious to the Spartans, who had become masters of Greece by the Peloponnesian War, and on the other, to keep his own people under stricter discipline through the terror of a Spartan leader. Directed by an admirable tactical skill, which was equal to every fresh demand of place or circumstance, the Greeks continued their march, perpetually pursued and harassed by the Persians, to the rugged and inhospitable mountain country about the Upper Tigris. Here they came in contact with the fierce and warlike tribe of the Carduchi, who, like the Kurds of to-day who may be their descendants, had never been conquered, and who rejected all overtures for permission to pass through their territory in peace. The Persians, not daring to venture farther, now gave up the pursuit of the Ten Thousand, and the latter marched into the rugged and precipitous country of the Carduchi, and in spite of the constant attacks of the inhabitants succeeded by the superiority of their military discipline and experience in reaching the other side of the mountain range and the frontiers of Armenia in seven days. This march through the country of the Carduchi was the most arduous part of their journey and cost them more loss and suffering than all the attacks of the Persian army.[e] We turn again to the vivid description in Xenophon’s own words as Englished by Spelman.