The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633

by Unknown

[3] Relation of what occurred in New France in the year 1633.

My Reverend Father:

The letters that are sent to this country are like very rare and very fresh fruits; they are received with joy, are regarded with pleasure, and are relished as fruits of the terrestrial Paradise. It had been a year since Your Reverence had spoken to us, and the few words which you were pleased to place upon paper seemed to us [4] like words from the other world. Thus they are for me; I receive them as messages from heaven. Enough has been said to show the sentiments which were awakened in my soul at the sight of your letters. And in order that joy should take complete possession of our hearts, no other messengers were needed to bring them than those who came. We were in doubt whether Monsieur de Champlain, or some one else in behalf of the Gentlemen of the Company of New France, or whether sieur Guillaume de Caen was to come, as he had last year announced in our ship as we were leaving France. Each one defended his side, and presented his probable reasons respectfully and modestly; when all at once Monsieur de Champlain arrived with the orders of Monseigneur the Cardinal, and ended the dispute in favor of the [5] Company of New France.[23] That day was one of the good days of the year; we have been filled with strong hopes that at last, after so many storms, God would look upon our poor Savages with a merciful and kindly eye, as he has given courage to those Gentlemen to carry out their purpose in spite of the opposition that demons, envy, and the avarice of men, have aroused against them. I know not how it happens, but I do know well that since they interest themselves in the glory of God, in the spread of the Gospel, in the conversion of souls, we feel an inexplicable and affectionate interest in their affairs; so much so that, if things would go according to our wishes, they would gain more in one month than they have lost in all the years that their plans have been thwarted. They are also our Fathers, since they provide here [6] for a part of us, and bestow their affection abundantly upon us. I hope that in a few years they will see the fruits of Heaven and of earth growing from the seeds which they have planted with so much trouble. This is the inference that may be drawn from the few observations which I am about briefly to record.

Et afin d'éuiter la confusion, ie suiuray l'ordre du temps: Mais au prealable il faut que ie die que nous auons pris vn singulier plaisir dans les deportemẽs de nos François hyuerans. Il n'en faut point mentir, i'eus quelque apprehension dans la trauerse que le libertinage ne passast la mer auec nous: mais le bon exemple des chefs qui commandoyẽt icy, l'éloignement des débauches, le petit trauail que nous auons pris dans les predications, & administration des sacrements, les ont retenus tellement [7] dans le debuoir, qu'encor bien que nous eussions des personnes de deux partis bien differents, neantmoins il sembloit que l'amour & le respect commandoit pour l'ordinaire [86] & aux vns & aux autres. Plusieurs se sont confessez generalement de toute leur vie. Ceux qui n'auoyent quasi iamais parlé du ieusne que par risée, l'ont estroittement gardé, se rendans obeïssans à leur mere l'Eglise Chrestienne & Catholique.

And, in order to avoid all confusion, I shall follow the order of time. But, as a prefatory remark, I must say that we have felt a peculiar pleasure in the behavior of the French who are wintering here. I confess had some fear during our voyage that libertinage might cross the sea with, us; but the good example of the chiefs who were in command at this place, the distance from all debauchery, the little work which has been done in preaching, and in the administration of the sacraments, have held all strictly [7] in the line of duty; and, although we had among us persons of two quite different parties, nevertheless it seemed that love and respect generally ruled both sides. A number made a general confession of their whole lives. Those who hardly ever spoke of fasting, except in jest, have observed it strictly, becoming obedient to their mother, the Christian and Catholic Church.

Mais venons au depart des vaisseaux de l'an passé, pour suiure les mois qui se sont escoulez depuis ce tẽps là que nous auisames le Pere de Nouë & moy, qu'il falloit chercher les moyens de s'addonner à l'estude de la langue, sans la cognoissance de laquelle on ne peut secourir les Sauuages. Ie quittay donc tout autre soing, & commençay à fueilleter vn petit Dictionnaire escrit à la main, [8] qu'on m'auoit dõné en France; mais tout remply de fautes.

But let us begin with the departure of our vessels last year, and follow the months which have glided away since then, when we, Father de Nouë and I, concluded that we must find some means of devoting ourselves to the study of the language, without a knowledge of which we cannot help the Savages. I then threw all other cares aside, and began to turn over the leaves of a little manuscript Dictionary [8] that had been given to me in France; but it was full of errors.[24]

Le 12 d'Octobre voyant que i'auançois fort peu, apprenant auec beaucoup de peine des mots décousus, ie m'en allay visiter les cabanes des Sauuages à desseing d'y aller souuent, & me faire l'oreille à leur langue. Ils estoient cabanez à plus d'vne grande lieuë loing de nostre maison, & de peur de m'égarer dans les bois ie pris vn long destour sur le bord du grand fleuue de Sainct Laurens. O que de peine à trencher les roches de la pointe aux diamans! C'est vn lieu ainsi appellê de nos François, pource qu'on y trouue quantité de petits diamants assez beaux. Ces chemins sont affreux: i'allois des pieds & des mains, auec belle peur de me laisser tõber. Ie passay par des endroits si estroits, que la marée montant, & m'empeschant de poursuiure mon [9] chemin, ie ne pouuois retourner en arriere, tant le passage me sembloit dangereux. Ie grimpay au dessus des rochers, & m'agraffant à vne branche qui arrestoit vn arbre abattu, [88]cet arbre s'en vint rouler vers moy auec vne telle impetuosité, que si ie n'eusse esquiué son coup, il m'eut tout brisé, & ietté dans la riuiere.

On the 12th of October, seeing that I made very little progress, learning a few stray words with a great deal of trouble, I went to visit the cabins of the Savages, with the intention of going there often, and accustoming my ear to their tongue. They were encamped at a distance of more than a full league from our house, and through fear of getting lost in the woods, I made a long detour on the shores of the great Saint Lawrence river. Oh what a trial it was to climb the rocks on diamond point! The place is thus named by the French, because a quantity of very pretty little diamonds are found there.[25] These roads are frightful; I went on my hands and knees, with great fear of falling. I passed through places so narrow, that when the tide arose and prevented me from continuing on my [9] way, I could not turn back, the passage seemed to me so dangerous. I climbed upon the rocks and, seizing a branch which had arrested the fall of an uprooted tree, this tree came rolling toward me with so much force, that if I had not escaped the blow, it would have crushed and thrown me into the river.

Arriué que ie fus aux cabanes des Sauuages, ie vey leur secherie d'anguilles. Ce sont les femmes qui exercent ce mestier. Elles vuidẽt ce poisson, le lauent fort bien, l'ouurant nõ par le ventre, mais par le dos, puis le pendent à la fumée, l'ayant faict au prealable esgoutter sur des perches hors de leurs cabanes. Elles le tailladent en plusieurs endroits, afin que la fumée le desseche plus aisement. La quantité d'anguilles qu'ils prennent en ce temps là est incroyable: ie ne voyois autre chose dedans & [10] dehors leurs cabanes. Les François & eux en mangẽt incessamment pendant ce temps-là, & en gardent quãtité pour le iours qu'on ne mange point de chair, ientens les François; car les Sauuages n'ont point d'autres mets pour l'ordinaire que celuy-là, iusques à ce que les neges soient grãdes pour la chasse de l'Orignac. Cõme i'allois de cabane en cabane, vn petit garçon aagé d'enuiron douze ans s'en vint droict à moy. Ie l'auois caressé l'ayant trouué quelques iours au parauant en quelque endroit, me semblãt fort posé & modeste. M'ayant recogneu, il me dict Ania achtam achtam: Mon frere, viens, viens. Il me mene en la cabane de ses parens: i'y trouuay vne vieille femme qui estoit sa grãd'mere, il luy dit deux ou trois mots que ie n'entendis pas; & cette bonne vieille me presenta quatre anguilles boucanées. Ie n'osay les refuser, [11] de peur de la facher. Ie m'assis à platte terre aupres de son petit fils: ie tiray vn morceau de pain que i'auois porté auec moy pour mon disner, i'en donnay à ce petit garçon, à sa grand'mere, & à sa mere qui suruint. Ils me firent [90] rostir vne anguille auec vne petite broche de bois qu'ils picquent en terre aupres du feu, puis ils me la presenterent sur vn petit morceau d'escorce: ie la mangeay auec cet enfant, auquel ie demanday de l'eau: il m'en alla querir dans vne escuelle ou plat fait d'escorce. Si tost que i'eus beu, tous ceux qui estoient dans la cabane beurent apres moy. Pour seruiette ce petit garçon ayant manié cette anguille cuite qui estoit fort grasse, il se seruoit de ses cheueux, les autres frottent leurs mains à leurs chiens: cette bonne vieille voiant que ie cherchois où essuier les miennes, me donna de la poudre de [12] bois sec & pourry, c'est dequoy les meres nettoient leurs petits enfans, ils n'ont point d'autre linge. Apres que i'eu disné, cette bonne femme me fit vne harangue, me donna encore de l'anguille: elle me sembloit recõmander son fils, mais ie ne l'entendois pas. Ie tiray mon papier, & luy dis le mieux que ie pû que son fils me vint voir, & qu'il m'apportât les anguilles qu'elles m'auoyent dõné, ne les pouuãt apporter auec moy pour la difficulté du chemin, luy promettant quelque chose pour sa peine. Ie ne sçay s'ils entendirent mon baragoin, mais ie ne l'ay point veu depuis. Estant de retour au logis, & racontant au Pere de Nouë la difficulté du chemin, il me dist pour me consoler, qu'allant aux Hurons on rencontroit quarante endroits plus difficiles que celuy dont ie luy parlois. Dieu soit beny de tout. Si nos [13] Peres qui iront en ces pais là, ont de la peine, Dieu les sçaura fort bien recompenser. Voyant donc que ie perdois beaucoup de temps en ces allées & venues aux cabanes, ie cherchay vn autre moyẽ de tirer quelque chose de la langue, dont ie parleray tantost.

When I reached the cabins of the Savages, I saw their place for drying eels. This work is done entirely by the women, who empty the fish, and wash them very carefully, opening them, not up the belly but up the back; then they hang them in the smoke, first having suspended them upon poles outside their huts to drain. They gash them in a number of places, in order that the smoke may dry them more easily. The quantity of eels which they catch in the season is incredible. I saw nothing else inside and [10] outside of their cabins. They and the French eat them continually during this season, and keep a large quantity of them for the time when meat is not eaten; I mean the French, for the Savages usually have no other meat than this until the snow is deep enough for Moose hunting. As I went about from hut to hut, a little boy about twelve years old came straight up to me. A few days before, meeting him somewhere, I had given him a caress, as he seemed to me quite bright and modest. Having recognized me he said; Ania achtam achtam; "My brother, come, come." He conducted me to the hut of his parents, where I found an old woman who was his grandmother; he said two or three words to her which I did not understand, and this good old woman presented me with four smoked eels. I dared not refuse them [11] for fear of making her angry. I sat down upon the ground near her grandson, and took out a piece of bread that I had brought with me for my dinner; I gave some to the little boy, to his grandmother, and to his mother, who came in. They roasted an eel for me upon a little wooden spit, which they thrust into the ground near the fire. They then presented it to me upon a small piece of bark. I ate it with the child, of whom I asked some water; he brought me some in a dipper or dish made of bark. As soon as I had drunk, all those in the cabin drank after me. The little boy, having handled the roasted eel, which was very greasy, used his hair as a napkin, and the others rubbed their hands on the dogs. The good old woman, seeing that I was looking for something upon which to wipe my hands, gave me some powder made of [12] dry and rotten wood. It is with this that the mothers clean their little children, for they have no other towels. After having dined, this simple woman made me a speech, and gave me some more eel: it seemed that she was commending her son to me, but I did not understand. I took out my paper, and told her as well as I could that her son should come to see me and bring the eels they had given me, as I could not carry them back with me on account of the difficulties of the road, promising her something for her trouble. I do not know whether they understood my jargon, but I have not seen them since. Having returned to our lodgings, and recounted to Father de Nouë the difficulties of the road, he told me, by way of consolation, that in going to the Hurons one would encounter forty places much more difficult then the one of which I spoke. God be blessed for all things. If our [13] Fathers who are going to those countries have trials, God will know very well how to compensate them. Seeing that a great deal of time was lost in going to and from the cabins, I sought another means of finding out something about the language, of which I shall soon speak.

[92] Le 13. du mesme mois d'Octobre le Sauuage nõmé Manitougache, surnommé des François La Nasse, nous vint voir auec quantité d'autres, qui nous firent depositaires & gardiens de leurs sacs & richesses. Ie demanday à l'vn d'eux son nom, il baissa la teste sans rien dire: vn François le demanda à vn autre, luy disant Khiga ichenicasson? comment t'appelles tu? Il respondit, namanikisteriten, ie n'en scay rien. I'ay depuis appris qu'ils ne veulent point dire leur nom deuant les autres, ie ne scay pourquoy. Si neãtmoins vous demandez à quelqu'vn [14] comme vn autre s'appelle, il vous le dira librement, mais il ne dira pas son nom. Il est vray que ie l'ay faict dire à quelques enfans, lesquels me demandans le mien, & voyans que ie le difois librement, ils me disoyent aussi le leur.

On the 13th of the same month of October the Savage named Manitougache, surnamed by the French La Nasse,[26] came to see us with a number of others, making us the trustees and guardians of their sacks and possessions. I asked one of them his name; he bowed his head, without saying a word. A Frenchman asked it of another, saying to him: Khiga ichenicasson?—"What is thy name?" He answered, "namanikisteriten,—I know nothing about it." I have since learned that they do not like to tell their names before others, I know not why. If, however, you ask some one [14] what another's name is, he will tell you very freely though he will not tell his own. It is true that I have had a number of children tell me, who asked me my name, and, seeing that I told them freely, they told me theirs also.

Le 24^e estant allé dire la Messe à l'habitation de nos François, vn Capitaine des Sauuages vint voir le sieur Emery de Caen, & luy dict que les Algonquains estãs allez à la guerre contre les Hiroquois vn de leurs hommes auoit esté tué, & l'autre pris prisonnier. Ce qui auoit tellement espouuanté les Montagnaits, qu'ils s'en reuenoyent tous de la chasse du castor, & de l'ours, pour se cabaner pres du fort, crainte d'estre surpris de leurs ennemis. Ils se vouloyent r'assembler pour estre plus forts: mais ils craignoient la faim en quittant leur chasse. Ils demanderent donc [15] si on ne les secoureroit pas de viures au cas qu'ils demeurassent ensemble. La response fut qu'on ne vouloit riẽ donner à credit cette année là; ce à quoy ils s'attendoyent. On me racõta vne generosité de ce capitaine, estant enuoié pour espion vers les Hiroquois, il rencontra l'espion des ennemis: se voians teste à [94] teste, l'Hiroquois se croiant plus fort que le mõtagnaits, lui dit, Ne faisõs point tuer nos gens; mais luitons ensemble, & voions qui pourra emporter son cõpagnon. La proposition acceptée, ce capitaine qui pour lors estoit espiõ des Montagnaits, fatigua si fort son homme, que l'ayant terrassé, il le lia, le chargea sur son dos comme vn fagot, & l'emporta vers ses gens. Voila ce qu'on me dict de luy.

On the 24th, having gone to say Mass at the French settlement, a Captain of the Savages came to see sieur Emery de Caen, and told him that, the Algonquains having gone to war against the Hiroquois, one of their men had been killed and the other taken prisoner. This had so frightened the Montagnaits, that they all returned from the hunt for beavers and bears, to camp near our fort, for fear of being surprised by their enemies. They wanted to unite, that they might be stronger; but they feared famine in abandoning the chase. They asked us therefore [15] if we would supply them with food, in the event of their remaining together. The answer was that we would not give anything on credit that year; this was what they were relying upon. I was told about an act of generosity on the part of this captain. Having been sent as a spy upon the Hiroquois, he encountered the spy of the enemy, and seeing each other face to face, the Hiroquois, believing himself stronger than the montagnaits savage, said to him: "Do not let us have our people killed, but let us wrestle and see which can carry his companion away." The proposal being accepted, this captain, who at that time was the spy of the Montagnaits, so tired out his man that, having thrown him down, he bound him, loaded him upon his back like a piece of wood, and carried him away to his people. This was what they told me about him.[27]

Le mesme iour le Sauuage Manitougache, autrement La Nasse (c'est celuy dont i'escriuis à V.R. l'an passé, [16] qu'il se vouloit venir cabaner aupres de nous, comme il a fait depuis) retournant de la chasse aux ours, s'en vint souper & coucher chez nous. Ayant bien mangé, il commence en riant à frapper doucement son ventre tout nud, disant, taponé nikïspoun, en vérité ie suis saoul. voila comme ils remercient leurs hostes de la bonne chere qu'on leur a faict: quand ils disent nikispoun, ie suis saoul, c'est à dire qu'on les a bien traittez. Il portoit auec soy vn fort grand bouclier fort lõg & fort large: il me couuroit tout le corps aisemẽt, & m'alloit depuis les pies iusques à la poictrine: ils le releuẽt & s'en couurent entieremẽt, il estoit fait d'vne seule piece de bois de cedre fort leger: ie ne scay comme ils peuuent doler vne si grande & si large planche auec leurs couteaux: il estoit vn petit plié ou courbé pour mieux couurir le corps, & afin que [17] les coups de fleches ou de masses venans à le fendre, n'emportassent la piece, il l'auoit cousu hault & bas auec de la corde faite de peau: ils ne portent point ces boucliers au bras, ils passent la corde qui les soustient sur l'espaule droicte, abriant le costé gauche: & quand ils ont tiré leur coup, ils ne font que retirer le costé droict pour se mettre à couuert.

The same day the Savage Manitougache, otherwise La Nasse, (it is he of whom I wrote to Your Reverence last year, [16] that he wanted to come and settle near us, as he has since done), returning from the bear hunt, came to sup and sleep with us. Having eaten well, he began to laugh and gently strike his naked belly, saying, taponé nikïspoun, "in truth, I am full." This is the way they thank their hosts for the good treatment they have received. When they say nikispoun, "I am full," that is to say that they have been handsomely entertained. He carried with him a great shield, very long and very wide. It easily covered my whole body, and reached from my feet to my chest. They raise it up and entirely cover themselves with it. It is made of one single piece of very light cedar. I do not know how they can plane so large and so wide a plank with their knives; it was a little bent or curved, the better to cover the body; and, in order that [17] if an arrow or blow should split it, it might still hold together, it was sewed at the top and bottom with a leather string. They do not carry these shields upon their arms; they pass the cord which holds them over the right shoulder, protecting the left side, and when they have cast their missile they have only to withdraw the right side to put themselves under cover.

[96] Ie diray icy que les Sauuageais aimẽt fort la sagaimité, le mot de Sagamiteou en leur langue signifie proprement de l'eau, ou du brouët chaud: maintenant ils estendent sa signification à toute sorte de potage, de bouillie, & choses semblables. La sagamité qu'ils aiment beaucoup, est faite de farine de bled d'Inde: au defaut de cette farine nous leur en auõs quelquefois donné de la nostre de France, laquelle estant bouillie auec de l'eau, ne fait que de la colle. Ils ne [18] laissent pas de la manger auec appetit, notamment si on y met vn peu de pimi, c'est à dire de l'huile, c'est leur sucre, ils en mettent dans les fraises & framboises quand ils en mangent, à ce qu'on m'a dict: & leurs plus grãds festins sont de graisse ou d'huile. Ils mordent par fois dans vn morceau de graisse blãche figée comme nous mordrions dans vne pomme: voila leur bonne chere. On m'a dict encor qu'autant qu'on leur apportât des chaudieres de France, ils faisoyent cuire leur chair dans des plats d'escorce, qu'ils appellent ouragana. Ie m'estonnois comme ils pouuoyent faire cela, car il n'y a rien si aisé à bruler que cette escorce. On me respõdit qu'ils mettoyent leur chair & de l'eau dans ces plats, puis qu'ils mettoyẽt cinq ou six pierres dans le feu, & quand l'vne estoit toute bruslante, ils la iettoyent dans ce beau potage, [19] & en la retirant pour la remettre au feu, ils en mettoyẽt vne autre toute rouge en sa place, & ainsi continuoyent ils iusques à ce que leur viãde fût cuite. Pierre le Sauuage, dont ie parleray cy apres, m'a asseuré que quelques-vns ayant perdu ou rompu leur chaudiere, se seruoyent encor de cette ancienne coustume, & que la chair n'estoit point si long temps à cuire qu'on s'imagineroit bien.

I shall say here that the Savages are very fond of sagamité.[28] The word "Sagamiteou" in their language really means water, or warm gruel. Now they have extended its meaning to signify all sorts of soups, broths, and similar things. This "sagamité," of which they are very fond, is made of cornmeal; if they are short of that, we sometimes give them some of our French flour, which, being boiled with water, makes simple paste. They do [18] not fail to eat it with appetite, especially when we place in it a little "pimi;" that is to say, oil, for that is their sugar. They use it with their strawberries and raspberries when they eat them, as I am told, and their greatest feasts are of fat or of oil. They sometimes bite into a piece of solid white grease as we would bite into an apple; this is their high living. I have been told that, before kettles were brought to them from France, they cooked their meat in bark dishes which they called ouragana. I wondered how they could do that, for there is nothing easier to burn than this bark. I was answered that they put their meat and water into these dishes, then they place five or six stones in the fire; and, when one is burning hot, they throw it into this fine soup, [19] and, withdrawing it to place it in the fire again, they put another one which is red-hot in its place, and thus continue until their meat is cooked. Pierre, the Savage, of whom I shall speak hereafter, assured me that some of them, having lost or broken their kettles, still resorted to this old custom, and that it did not take so long to cook the meat as one would imagine.

[98] Le 27. d'Octobre veille de sainct Simon & sainct Iude nous vismes vne eclipse de lune, qui me confirma dans la remarque que ie fis l'an passé que vous auiez en France le iour six heures & vn peu dauantage, plustost que noꝰ: car l'Almanach disoit que cette eclipse deuoit arriuer en France sur la minuict, & nous la vîmes sur les six heures du soir; dont ie conclus que la difference du commencement de nos iours & de nos nuicts [20] est de six heures: si bien que maintenant vous estes dans la profondeur de la nuict au temps que i'escris cecy sur les six heures du soir.

On the 27th of October, the eve of saint Simon and saint Jude, we saw an eclipse of the moon, which confirmed the observations which I made last year, that in France it is daylight a little over six hours sooner than it is here. For the Almanac had announced that the eclipse would commence at midnight in France, and we saw it about six o'clock in the evening. Therefore I concluded that the difference in the beginning of our days and our nights [20] is six hours; so that now you are in the middle of night, while I am writing this about six o'clock in the evening.

Le 28^e quelques chasseurs François retournans des isles qui sont dãs le grand fleuue S. Laurens nous dirẽt qu'il y auoit du gibier à foison, des outardes, des oyes, des canards, des sarcelles, & autres oyseaux. Ils nous asseurerent encore qu'il y auoit des pommes dans ces isles, fort douces, mais fort petites, & qu'ils auoyent mangé des prunes qui ne cederoient point à nos abricots de France si ces arbres estoient cultiuez. Les Sauuages gastent tout, car rencontrans vn arbre fruictier, ils l'abbattent pour auoir le fruict.

On the 28th, some French hunters, returning from the islands which are in the great St. Lawrence river, told us that game swarmed there; bustards, geese, ducks, teal, and other birds. They assured us also that there were apples in those islands, very sweet but very small; and that they had eaten plums which would not be in any way inferior to our apricots in France if the tree were cultivated. The Savages spoil everything, for, when they come to a fruit tree, they cut it down to get the fruit.

Le 31. vn Sauuage surnommé Brehault, pource qu'il parloit fort haut, reuenant de la chasse demãda le couuert chez nous pour vne nuict, & à [21] souper par consequent. On luy donna des pois, & à ses deux enfans qui l'accompagnoyent: il mangeoit auec si grand appetit, que pour exploitter dauãtage il quitta vne cueiller d'estain qu'on luy auoit presentée, & prit la grande cueiller du pot, s'en seruant pour manger: Et pource que le plat n'estoit pas assez profond il puisoit dans la marmite, de laquelle il se seruoit pour écuelle, sans garder autre ciuilité que celle que son [100]grand appetit luy fournissoit. Ie le laissay faire quelque temps. Apres qu'il eut bien mangé, il s'en va prendre de l'eau auec la mesme cueiller du pot, beuuant cela auec plaisir, & reiettant son reste dans le seau. voila toute l'honnestete qu'ils sçauent.

On the 31st, a Savage, surnamed Brehault on account of his loud voice, in coming back from the hunt asked us for a night's lodging and consequently for his supper. We gave peas both to him and to his two children who were with him. He ate so ravenously, that to make the best of the occasion, he threw aside the pewter spoon that had been given to him, and took the great pot-ladle to eat with; and, as his dish was not big enough, he dipped into the saucepan, and even used it as a ladle, observing no other law of politeness than what his great appetite suggested to him. I let him go on for some time. After he had eaten well, he dipped some water out with the same pot-ladle, drinking it with great relish and throwing back into the pail what was left. This is all the manners they have.

I'en ay veu quantité d'autres cherchans quelque chose pour puiser de l'eau, prendre vn petit poeslon, dont le dessous est comme celuy d'vne [22] marmite, & boire brauement auec cela, & auec autant de contentement qu'on boiroit en Frãce d'vn vin fort excellent dans vn verre de crystal: les vaisseaux les plus gras leur sõt les plus agreables, pource qu'il n'y a rien qu'ils aiment tant que la graisse, ils boiuent chaud ordinairement, & mangent à terre: ceux qui maintenant nous cognoissent ne font plus ces grosses inciulitez deuant nous.

I have seen many others, looking for something with which to dip water, take a little kettle, the bottom of which is like that of a [22] saucepan, and drink cheerfully from it and with as much satisfaction as you would in France drink excellent wine from a crystal glass. The most greasy vessels are the most agreeable to them, for there is nothing they relish so much as grease; they usually drink liquids hot and they eat from the ground. Those who know us do not now indulge in such gross incivilities in our presence.

Le premier iour de Nouembre feste de tous les Saints, aiant appris qu'vn pauure miserable Sauuage mãgé d'vn chancre ou des écroüelles, estoit dãs vne meschante cabane delà le grand fleuue de S. Laurens, abandonné de tout le monde, horsmis de la fẽme qui l'assistoit le mieux qu'elle pouuoit, nous fismes ce que nous peûmes pour le faire apporter prés de nostre maison, afin de le pouuoir secourir selon le corps & selon l'ame: [23] le Pere de Nouë & nostre Frere le furent voir, ils en eurent grande compassion. Ie priay nostre truchement frãcois d'induire les Sauuages à nous l'apporter: car nous ne pouuions l'aller querir; il en parla a l'vn d'eux en ma presence, qui demanda ce qu'on luy donneroit, on luy dit qu'on luy donneroit à manger, ie luy fis dire qu'il estoit grandement ingrat, que cet homme estoit de sa nation, & que nous qui n'en estions pas, le vouliõs secourir, & cependant qu'il luy refusoit ce peu d'assistance. A cela point d'autre response, sinon qu'il s'en alloit [102] bien-tost à la chasse, & qu'il n'auoit pas le loisir de mener la son canot.

On the first day of November, all Saints' day, having learned that a poor miserable Savage, eaten by a malignant ulcer or scrofulous affection, was in a wretched hut beyond the great St. Lawrence, abandoned by everybody except his wife, who was caring for him the best she could, we did all in our power to have him brought near our house, in order that we might help him both in regard to his body and his soul. [23] Father de Nouë and our Brother went to see him, and they were filled with compassion for him. I begged our french interpreter to persuade the Savages to bring him to us, for we could not go and fetch him. He spoke to one of them in my presence, who asked what he would be given for it. He was told that he would be given something to eat. I had them tell him that he was very ungrateful; that the sick man was of his tribe, and that we who were not of it wished to help him, and still he refused him that little assistance. For this he made no other excuse than that he was going very soon to the hunt, and that he had no time to take his canoe there.

I'ay remarqué que les Sauuages font tres-peu d'estat d'vn homme de la santé duquel ils desesperent, voire mesme ils les tuënt par fois, où les laissent dãs les bois pour s'en deffaire, [24] ou pour ne les voir languir.

I have observed that the Savages care but little for men whose condition is so low that life is despaired of; indeed they sometimes kill them, or leave them in the woods to get rid of them, [24] or to avoid seeing them gradually fail.

Le 5. du mesme mois de Nouembre, vn grand ieune Sauuage s'en vint chez nous retournant de la chasse aux castors, criant qu'il mouroit de faim, il apportoit quantité de racines, entr'autres force oignons de martagons rouges, dont il y a icy tres-grand nõbre, nous luy donnasmes quelque chose, & goustasmes de ces oignons, ils sont tres-bons à manger, il n'y fit point d'autre saulce que de les faire boüillir dans l'eau sans sel, car les Sauuages n'en mangent point, quoy que maintenant ils s'y accoustument fort bien.

On the 5th of the same month of November, a tall young Savage, returning from beaver hunting, called upon us, crying out that he was dying of hunger. He brought a number of roots, among them several bulbs of the red lily variety, of which there are a great many here. We gave him something, and tasted these bulbs, which are very good to eat;[29] he made no other sauce than to boil them in a little water without salt, which the Savages do not use, although they are now accustoming themselves to it very well.

Le huictiesme Manitougache surnommé la Nasse, & toute sa famille composée de deux ou trois ménages, se vindrent cabaner auprés de nostre maison, ils nous dirent que deux ou trois cabanes de Sauuages auoient esté deuorées par de grands animaux incognus, [25] qu'ils croioient que c'étoient des Diables, & que les Montagnaits ayant peur, ne vouloient point aller à la chasse du costé du Cap de Tourmente, & de Tadoussac, ces mõstres ayans paru de ce costé là. On soupçonna par apres que les Sauuages auoient fait courir ce bruit, pour tirer de l'autre costé de la riuiere.

On the eighth, Manitougache, surnamed la Nasse, and all his family, consisting of two or three households, came and encamped near our house. They told us that two or three families of Savages had been devoured by large unknown animals, [25] which they believed were Devils; and that the Montagnaits, fearing them, did not wish to go hunting in the neighborhood of Cape de Tourmente and Tadoussac, these monsters having appeared in that neighborhood.[30] It was afterward suspected that the Savages had spread this report, to draw them from the other side of the river.

Le 9. ie m'en allay voir ces nouueaux hostes; comme i'estois dans leur cabane, i'entendois chanter deux hommes sans sçauoir où ils estoient, ie regarde dans toute la cabane, ie ne les voy point & cependãt [104] ils estoient tout au milieu, renfermés comme dans vn four, où ils se mettent pour se faire suer. Ils dressent vn petit tabernacle fort bas, entouré d'ecorces, & tout couuert de leurs robbes de peaux: ils font chauffer cinq ou six cailloux qu'ils mettent dans ce four où ils entrent tous nuds, [26] ils chantent là dedans incessamment, frappans doucement les costez de ces estuues. Ie les veis sortir tous moüillez de leur sueur: voila la meilleure de leurs medecines.

On the 9th I went to see these newcomers; and while in their cabin I heard two men singing, but I could not tell where they were. I looked all around in the cabin, but did not see them, and yet they were there in the very middle of it, shut up as in an oven, where they had placed themselves to have a sweat. They make a little low tent of bark, and cover it with their fur robes; then they heat five or six stones and put them into this oven, which they enter entirely naked. [26] They sing all the time while in there, gently striking the sides of these stoves. I saw them come out all wet with perspiration; this is the best of their medicines.[31]

Le 12. de Nouembre, l'hyuer fit ses approches, commençant à nous assieger de ses glaces. Ayant esté fort long temps ce iour là dans vne grande cabane de Sauuages, où il y auoit plusieurs hommes, femmes, enfans de toutes façons, ie remarquay leur admirable patience, s'il y auoit tant de familles ensemble en nostre France, ce ne seroiẽt que disputes, que querelles, & qu'iniures; les meres ne s'impatientent point apres leurs enfans, ils ne sçauent que c'est que de iurer, tout leur serment consiste en ce mot taponé, en verité, point de ialousie les vns enuers les autres, ils s'entr'aident & secourent grandement, pource qu'ils esperent le reciproque, [27] cet espoir manquant, ils ne tiennent compte de qui que ce soit.

On the 12th of November, winter made its first appearance, beginning to besiege us with its ice. Having spent a long time on that day in one of the large cabins of the Savages, where there were a number of men, women, and children of all kinds, I noticed their wonderful patience. If so many families were together in our France, there would be nothing but disputes, quarrels, and revilings. The mothers do not get impatient with their children, they do not know what it is to swear, their only oath consisting of this one word taponé, "in truth;"[32] there is no jealousy among them; they aid and relieve each other very generously, because they expect a return of the favor. [27] If this expectation fail, they respect the person no longer, whoever he may be.

Tout ainsi qu'vn homme en Europe se compose & s'habille honnestement quand il veut aller en quelque honneste maison; de mesme les Sauuages se font peindre la face quãd ils font quelques visites. Le fils de Manitougache voulant aller à l'habitation, ie vy sa mere qui le graissoit & le peignoit de rouge, elle en fit autant à son mary: ils trouuent cela si agreable, que les petits enfans ne pensent pas estre beaux, s'ils ne sont barboüillez: i'en voiois vn qui frottoit ses doigts sur vne hache roüillée, puis se faisoit des rayes au visage auec cette roüillure, ie fis vne [106] petite croix auec vn peu d'encre sur le front d'vn petit garçon, il se tenoit bien braue, & les autres trouvoient cela fort beau. Ou que le iugement des hommes est foible! les vns logẽt la beauté [28] où les autres ne voient que la laideur. Les dents les plus belles en France sont les plus blanches, aux Isles des Maldiues la blancheur des dents est vne difformité, ils se les rougissent pour estre belles: & dans la Cochinchine, si i'ay bonne memoire, ils les teignent en noir. Voyez qui a raison.

Just as a man in Europe arranges his toilet with care when he is going to pay a visit to some respectable family, so these Savages have their faces painted when they make visits. The son of Manitougache wishing to go to our settlement, I saw his mother grease him and paint him red; she did the same to her husband. They find this so agreeable that the little children do not think they are beautiful unless their faces are smeared over with something. I saw one rubbing his fingers upon a rusty axe, and then making streaks upon his face with the rust. I made a small cross with some ink upon the brow of a little boy; he acted very proud, and the others considered him quite beautiful. Oh, how weak are the judgments of men! Some place beauty [28] where others see nothing but ugliness. The most beautiful teeth in France are the whitest; in the Maldive Islands whiteness of teeth is considered a deformity, they paint them red to be beautiful; and in Cochin China, if my memory serves me, they paint them black. Which is right?

Le 13. Manitougache nostre hoste & voisin nous vint dire qu'on auoit veu quantité d'Hiroquois qui auoiẽt paru iusques auprés de Kebec. Tous les Montagnaits trembloient de peur. Celuy-cy nous demanda si sa femme & ses enfans ne pourroient pas bien venir coucher chez nous, nous luy respondismes que luy & ses fils seroient les tres-bien venus, mais que les filles & femmes ne couchoient point dans nos maisons, voire mesme qu'elles n'y entroient point en France, & qu'aussi-tost que nous serions fermez, que la porte ne leur seroit [29] plus ouuerte. Il enuoya donc tout son train, tous les ieunes gens aux cabanes voisines de Kebec, où l'on disoit que l'on enuoyeroit quelques harquebusiers pour les garder. Pour luy estant inuité du Capitaine des Sauuages de prendre sa cabane iusques à ce que l'effroy fust passé, il fit response que s'il deuoit mourir, qu'il vouloit mourir aupres de nous, & ainsi ayant mis ses gens en asseurance, il nous reuint trouuer.

On the 13th, Manitougache, our guest and neighbor, came to tell us that a great many Hiroquois had been seen near Kebec. All the Montagnaits trembled with fear. He asked if his wife and children could not come and lodge with us. We answered him that he and his sons would be very welcome, but that girls and women were not permitted to sleep in our houses, indeed, they never entered them in France; and that, just as soon as we could close our doors, they would not again be [29] opened to them. He then sent his whole party, all the young people, to cabins in the neighborhood of Kebec, where they were told that some arquebusiers would be sent to protect them. As to himself, having been invited by the Captain of the Savages to accept his cabin until the fright should have passed away, he answered that, if he had to die, he wanted to die near us; and, having thus placed his people in security, he returned to us.

Ce mesme iour Pierre Pastedechouan nous vint voir pour demeurer auec nous. Ie ne puis obmettre icy vn trait fort particulier de l'admirable bonté & prouidence de Dieu en nostre endroit. Ce ieune [108] homme a esté conduit en Frãce en son bas âge par les RR. Peres Recolets, il a esté baptisé à Angers Monsieur le Prince de Guimenée estoit sõ parrain, il parle fort biẽ Francois, & fort bon Sauuage, [30] ayant esté ramené en son pays on le remit entre les mains de ses freres pour reprendre les idées de sa langue qu'il auoit presque oubliées: ce pauure miserable est deuenu barbare comme les autres, & a tousiours continué dans ses barbaries pendant que les Anglois ont icy seiourné. Sçachant le retour de François, il vient voir le sieur Emery de Caën à Tadoussac, qui l'inuita de monter à Kebec, ce qu'il fit. Il le vouloit prendre pour son truchement, le faisant manger à sa table, luy témoignant vn fort bon visage. Moy cependant comme ie desirois grandement d'entrer dans la cognoissance de la langue, & voyant que ie n'auançois riẽ faute de maistre, ie deliberay de m'addresser à Dieu, esperant que nous aurions ce ieune homme pour quelque temps: nous nous mismes tous a solliciter cette affaire auprés de nostre Seigneur, ie sentois [31] vn si grand desir, ioinct auec vne si grande confiãce, qu'il me sembloit que nous l'auions desia contre toutes les apparences humaines: car comme on se vouloit seruir de luy au fort, on le traittoit fauorablement, veu d'ailleurs que ne respirant que la liberté, il abhorrait plustost nostre maison, qu'il ne l'aimoit. Dieu est plus fort que tous les hommes, il n'appartient qu'à luy de tirer le biẽ du mal. Ce pauure ieune homme estant trop à son aise ne s'y peut tenir, il mescontente le sieur de Caën vne & deux fois il est disgracié, & remis en faueur, cependant ie sollicite le sieur de Caën de nous l'enuoyer au cas qu'il ne se pût accommoder au fort, qu'il nous [110] obligeroit, & feroit du bien à ce pauure abandonné: luy qui nous faisoit l'hõneur que de nous aimer, s'y accorde aisément. Or ce pauure garçon se voiant decheu de l'amitié du sieur de [32] Caën se iette du costé du sieur du Plessis, c'estoit tomber pour luy de fiéure en chaud mal: car le sieur du Plessis cognoissant ses fripponneries, & desirant qu'il demeurast auec nous, le rebuta, luy promettant son amitié au cas qu'il voulust passer quelques mois en nostre maison pour se remettre dans les deuoirs d'vn bon Chrestien. Monsieur de Caën luy témoignoit le mesme: le voila donc exclus du fort. Il ne falloit plus qu'estre abãdonné en quelque façon des Sauuages. Il auoit espousé la fille de Manitougache, elle ayant receu quelque mescontentement de luy, le quitta là, ce sont les mariages des Sauuages, qui ne se lient que par vn lacs courant, il faut peu de chose pour les separer, si ce n'est qu'ils ayent des enfans, car alors ils ne se quittent pas si aisement.

On this same day, Pierre Pastedechouan came[33] to make his home with us. I cannot omit here an incident especially exhibiting the admirable kindness and providence of God in our behalf. This young man had been taken to France in his childhood by the Reverend Recolet Fathers. He had been baptized at Angers, Monsieur the Prince of Guimenée being his godfather. He speaks French and the Savage Tongue very well. [30] Having been brought back to his country, he was again placed in the hands of his brothers, to recover the use of his own language, which he had almost forgotten. This poor wretch has become a barbarian like the others, and persistently followed barbaric customs while the English were here. Hearing of the return of the French, he visited sieur Emery de Caën, at Tadoussac, who invited him to go to Kebec, which he did. He intended to take him for his interpreter, having him eat at his table, and treating him kindly. Meanwhile, I desired to obtain a greater knowledge of the language; and seeing that I made no progress, for want of a teacher, I had been thinking for some time of asking God, hoping that we should have this young man with us for a while. We all began to pray for this favor at the throne of our Lord; I felt [31] so strong a desire, combined with so great confidence, that it seemed to me we had him already, all human appearances to the contrary notwithstanding; for, as they wanted to make use of him at the fort, he was treated very kindly. Besides, while breathing only liberty, he rather abhorred our house than loved it. God is stronger than all men; it belongs only to him to draw good out of evil. This poor young man, being in too easy a position, could not stand his prosperity. He displeased sieur de Caën; once and twice, he was disgraced, and restored to favor. In the meantime, I solicited sieur de Caën to send him to us, in the event that it was not agreeable to him to keep him at the fort; that he would oblige us, and do a service to this poor abandoned creature. He, who honored us with his affection, granted our request readily; now this poor boy, seeing that he has lost the friendship of sieur de [32] Caën, goes over to sieur du Plessis.[34] This was but going from bad to worse. For sieur du Plessis, knowing his knavish tricks, and desiring that he should live with us, rejected him, promising him his friendship provided that he would spend some months in our house, where he might resume the duties of a good Christian. Monsieur de Caën treated him in the same way; behold him thus excluded from the fort. Nothing was lacking but that he should in some way be abandoned by the Savages also. He had married the daughter of Manitougache; she, having become somewhat dissatisfied with him, left him. Such are the nuptial ties of the Savages, who bind themselves by only a loose knot; but little is necessary to separate them, unless they have children, for then they do not leave each other so easily.

Estant donc ainsi rebuté, il se vint ietter entre nos bras qui n'estoient [33] que trop ouuerts pour luy, nous luy procurasmes vn habit de Frãçois, que le valet de chambre du sieur du Plessis luy donna, bref nous luy fismes tout l'accueil qui nous fut possible, rendans mille graces au bon Dieu de ce qu'il luy auoit pleu exaucer nos prieres.

Being thus repulsed, he came and threw himself into our arms, which were only [33] too widely opened for him. We provided him with a suit of French clothes, that a valet de chambre of sieur du Plessis gave him. In short, we gave him as warm a welcome as was possible, returning a thousand thanks to the good God for having answered our prayers.

Ayant donc ceste commodité, ie me mets à trauailler sans cesse, ie fay des coniugaisons, declinaisons, quelque petite syntaxe, vn dictionnaire, auec vne peine incroyable, car il me falloit quelquefois demander vingt questions pour auoir la cognoissance d'vn mot, tant mon maistre peu duit à enseigner varioit. O que ie suis obligé à ceux qui m'enuoierent l'an [112] passé du Petum. Les Sauuages l'aiment déreglement. A toutes les difficultez que ie rencõtrois, i'en donnois vn bout à mõ maistre pour le rendre plus attentif. Ie [34] ne sçaurois assez rendre graces à Nostre Seigneur de cet heureux rencontre. En tant d'années qu'on a esté en ces païs, on n'a iamais rien pû tirer de l'interprete ou truchement nommé Marsolet, qui pour excusé disoit qu'il auoit iuré qu'il ne donneroit rien du lãgage des Sauuages à qui que ce fût. Le Pere Charles Lallemant le gagna, ie pense auoir ce qu'il luy bailla, mais cela ne m'eut de rien seruy, l'œconomie de la langue toute differente de celles d'Europe n'est point declarée là dedans. Que Dieu soit beny pour vn iamais, sa prouidence est adorable, & sa bonté n'a point de limites.

Now, having gained this advantage, I begin to work incessantly. I make conjugations, declensions and some little syntax, and a dictionary,[24] with incredible trouble, for I was compelled sometimes to ask twenty questions to understand one word, so changeable was my master's way of teaching. Oh, how grateful I am to those who sent me some Tobacco last year. The Savages love it to madness. Whenever we came to a difficulty, I gave my master a piece of tobacco, to make him more attentive. I [34] never can thank our Lord enough for this fortunate circumstance. In all the years that we have been in this country no one has ever been able to learn anything from the interpreter named Marsolet,[35] who, for excuse, said he had sworn that he would never teach the Savage tongue to any one whomsoever. Father Charles Lallemant won him, and I think I have acquired what he learned from him, but I could not make use of it at all; the construction of the language, entirely different from that of the European languages, is not declared therein. May God be praised forever; his providence is adorable, and his goodness unbounded.

Il m'a fallu auant que de sçauoir vne langue faire des liures pour l'apprendre, & quoy que ie ne les tienne pas si corrects, si est-ce que maintenant de l'heure que ie parle, quand ie compose quelque chose, ie me fay bien entendre aux Sauuages; le tout [35] gist à composer souuent, à apprendre quantité de mots, à me faire à leur accent, & mes occupations ne me le permettent pas: ie pensois m'en aller cét hyuer prochain auec eux dans les bois, mais ie preuoy qu'il me sera impossible, lié comme ie suis: si mon maistre ne m'eust point quitté, dans peu de mois i'aurois bien auancé.

Before knowing a language, it was necessary for me to make the books from which to learn it; and, although I do not hold them to be so correct, yet now, at the time when I am writing, when I compose anything I make myself understood very well by the Savages. It all [35] lies in composing often, in learning a great many words, in acquiring their accent; and my occupations do not permit it. I was thinking of going with them next winter into the woods, but I foresee that it will be impossible, tied as I am. If my teacher had not left me, I should have made considerable progress in a few months.

I'ay remarqué dans l'estude de leur langue qu'il y a vn certain barragoin entre les François & les Sauuages, qui n'est ny François, ny Sauuage, & cependant quand les François s'en seruent, ils pensent parler Sauuage, & les Sauuages en l'vsurpant croyent [114] parler bon François. I'en escriuy quelques mots l'an passé, que ie qualifiois de mots de Sauuages le pesant ainsi. Par exẽple le mot d'Ania, dont i'ay encore fait mention cy-dessus, est vn mot barbare, les Sauuages s'en seruent à tout bout [36] de champ parlant aux François, & les François parlant aux Sauuages, & tous s'en seruent pour dire mon frere, mais en vray Sauuage de Montagnaits, Nichtais, c'est à dire mõ frere aisné, Nichim, mon cadet: le mot de Sagamo ne s'vsurpe icy que par quelques-vns, pour dire Capitaine, le vray mot c'est Oukhimau, ie croy que ce mot de Sagamo vient de l'Acadie, il y en a quantité d'autres semblables. Au commencement qu'on entre en vn pays, on escrit plusieurs choses, les pensant vrayes sur le rapport d'autruy, le temps découure la verité.

I have noticed in the study of their language that there is a certain jargon between the French and the Savages, which is neither French nor Savage; and yet when the French use it, they think they are speaking the Savage Tongue, and the Savages, in using it, think they are speaking good French. I wrote a few words of it last year that I characterized as Savage words, believing them to be so. For example, the word, Ania, which I have mentioned above, is an alien word,[36] the Savages making use of it on every [36] occasion in speaking to the French, and the French in speaking to the Savages, and all use it to say "my brother;" but in the real Savage Tongue of the Montagnaits, Nichtais means "my eldest brother," Nichim "my youngest;" the word Sagamo is used by only a few here to say "Captain." The correct word is Oukhimau; I believe this word, Sagamo, comes from Acadia;[37] there are many others like it. When a person first visits a country, he writes a great many things upon the word of others, believing them to be true; time reveals the truth.

On m'a discouru de plusieurs façons de faire de ces nations, nous aurons assez de temps pour voir ce qui en est.

I have been told many different things about the customs of these tribes; we shall have time enough to learn how true they are.

Ie diray en passant que cette langue est fort pauure, & fort riche. Elle est pauure, pour autant que n'ayãs point de cognoissance de mille & [37] mille choses qui sont en l'Europe, ils n'ont point de noms pour les signifier. Elle est riche, pource qu'és choses dont ils ont cognoissance elle est fœconde, & grandement nombreuse, il me semble qu'ils ne la prononcent pas bien. Les Algonquains qui ne different des Montagnaits que cõme les Prouençaux des Normands, ont vne prononciation tout à fait gaye & gentille.

I shall say, in passing, that this language is very poor and very rich. It is poor; because, having no knowledge of thousands and [37] thousands of things which are in Europe, they have no names to indicate them. It is rich, because in the things of which they have a knowledge, it is fertile and plentiful; it seems to me that they do not pronounce it well. The Algonquains, who differ from the Montagnaits only as the Provençals from the Normans, have a pronunciation that is altogether charming and agreeable.

Ie ne croy pas auoir ouy parler d'aucune langue qui procedast de mesme façon que celle-cy. Le Pere Brebeuf m'asseure que celle des Hurons est d'vne mesme œconomie. Qu'on les appelle Barbares tant qu'on [116] voudra, leur langue est fort reglée, ie n'y suis pas encore grand maistre, i'en parleray quelque iour auec plus d'asseurance. Si ie n'auois peur d'estre trop long, ie mettrois icy vne grande & tout à fait estrange [38] difference entre les langues d'Europe & celles-cy.

I do not think that I have ever heard any language spoken which is formed in the same manner as this. Father Brebeuf assures me that the language of the Hurons is of the same construction. People may call them Barbarians as much as they please, but their language is very regular.[38] I am not yet a perfect master of it; I shall speak of it some day with more assurance. If I were not afraid of being tedious, I should note here a striking and radically strange [38] difference between the languages of Europe and those of this country.

Le 14. de Nouembre, le Sauuage la Nasse estant chez nous, ie luy fis parler de la Creation du monde, de l'Incarnation, & de la Passion du Fils de Dieu, nous passasmes bien auant dans la nuict, tout le monde s'endormoit horsmis luy. Estant de retour en sa cabane, il dit à Pierre, qu'il entendoit volontiers parler de cela.

On the 14th of November, the Savage la Nasse being with us, I instructed him about the Creation of the world, the Incarnation, and the Passion of the Son of God. We talked well into the night, everyone being asleep except him. Returning to his cabin, he said to Pierre that he was much pleased to listen to such talk.

Nous voiant vn iour prier Dieu apres le disner, il tira vn profond souspir, disant: O que ie suis malheureux de ce que ie ne sçay pas prier Dieu comme vous!

Seeing us praying to God one day after dinner, he sighed deeply, saying: "Oh, how unhappy I am that I am not able to pray to God as you do!"

Il a souuent dit à Pierre, enseigne vistement cét homme là, parlant de moy, afin que nous puissions entendre ce qu'il dit. Il vient le soir aux Litanies en nostre Chappelle quand il couche chez nous, & comme il respondoit auec nous ora pro nobis, [39] Pierre se riant de cela, luy demanda s'il entendoit bien ce qu'il auoit dit; Non, dit-il, mais ie croy que cela est bon, puis que ces Peres le disent en priant Dieu. Il nous a tesmoigné qu'il vouloit mourir auec nous, & qu'il ne s'en iroit point que nous ne la chassassions; s'il n'estoit chargé d'vne si grande famille, ie souhaitterois biẽ qu'il fut nostre domestique. Il est quasi assez instruict pour estre baptisé s'il tomboit en danger de mort; mais nous ne nous hasterons point, que nous ne sçachions bien parler. Comme i'instruisois [118]son petit fils, il me dit, Instruis moy, ie retiendray plustost que luy, & ioignãt les mains, il disoit la benediction de table.

He has often said to Pierre: "Teach that man as soon as you can," speaking of me, "in order that we may be able to understand what he says." In the evening when he sleeps with us, he attends the Litanies in our Chapel; and as he was answering with us, ora pro nobis, [39] Pierre, laughing at this, asked him if he had thoroughly understood what he had said: "No," said he, "but I believe it is good, since those Fathers say it in praying to God." He has often given proof that he would be willing to die with us, and says he will not go away from us unless we drive him. If he were not burdened with so large a family, I would like very well to have him for our domestic. He is sufficiently instructed to be baptized, should he be in danger of death; but we shall not make haste until we know how to speak the language well. As I was instructing his grandson, he said to me: "Teach me; I shall retain it better than he," and, joining his hands, he pronounced the blessing at the table.

Ie luy dis vne fois que Dieu defendoit de trauailler certains iours, pource qu'il trauailloit vn Dimanche. Il me dit, Aduertis moy de ces [40] iours, & ie les garderay. Lisant les Commandemens de Dieu en sa cabane, quand ie vins à celuy qui recõmande aux enfans d'obeïr à leurs pere & mere, il se tourna vers les siens, & leur fit signe qu'ils escoutassent; Ayant entendu cet autre Commandement, Tu ne tueras point, il me dit qu'on l'auoit voulu inciter à tuer quelqu'vn; mais que voyant que c'étoit mal fait, qu'il ne l'auoit pas voulu faire. Voicy vn autre discours.

Once, while he was working on Sunday, I told him that God forbade work upon certain days; he said: "Teach me those days, [40] and I shall keep them." Reading the Commandments of God in his cabin, when I came to that one which commands children to obey their father and mother, he turned toward his, and signed to them to listen. Having heard that other Commandment, "Thou shalt not kill," he told me some one had tried to incite him to murder; but, seeing that it was an evil deed, he did not wish to do it. That was another conversation.

Pierre Pastedechouan nous a rapporté que sa grand'mere prenoit plaisir à raconter l'estonnement qu'eurent les Sauuages voyans arriuer le vaisseau des François qui aborda le premier en ces pays cy, ils pensoient que ce fust vne Isle mouuante, ils ne sçauoient que dire des grãdes voiles qui la faisoiẽt marcher, leur estonnement redoubla voyans quãtité d'hommes sur le tillac. Les femmes [41] commencerent à leur dresser des cabanes, ce qu'elles font ordinairement quand de nouueaux hostes arriuent, & quatre canots de Sauuages se hazarderent d'abborder ces vaisseaux, ils inuitent les François à venir dans les cabanes qu'on leur preparoit, mais ils ne s'entendoient pas les vns les autres. On leur donna vne barique de pain ou biscuit, l'ayant emporté & reuisité, n'y trouuant point de goust, ils la ietterent en l'eau: en vn mot ils estoient dans le mesme estonnement qui fut iadis le Roy de Calecut à l'abbord du premier nauire European qu'il veit prés de ses terres; car ayant enuoyé quelques personnes pour recognoistre quels gens [120] amenoit ceste grande maison de bois, les messagers rapporterent à leur maistre que c'estoiẽt des hommes prodigieux & espouuentables; qu'ils s'habilloient de [42] fer, mangeoient des os, & beuuoiẽt du sang; ils les auoient veu couuerts de leurs cuirasses, manger du biscuit & boire du vin. Nos Saunages disoient que les François beuuoient du sang, & mangeoient du bois, appellant ainsi le vin, & le biscuit.

Pierre Pastedechouan has told us that his grandmother used to take pleasure in relating to him the astonishment of the Natives, when they saw for the first time a French ship arrive upon their shores. They thought it was a moving Island; they did not know what to say of the great sails which made it go; their astonishment was redoubled in seeing a number of men on deck. The women [41] at once began to prepare houses for them, as is their custom when new guests arrive, and four canoes of Savages ventured to board these vessels. They invited the Frenchmen to come into the houses which had been made ready for them, but neither side understood the other. They were given a barrel of bread or biscuit. Having brought it on shore they examined it; and, finding no taste in it, threw it into the water. In a word, they were as much astonished as was the King of Calecut, in olden times, when he saw the first European ship nearing his shores; for, having sent some one to investigate the character and appearance of the men brought by that great house of wood, the messengers reported to their master that these men were prodigious and horrible; that they were dressed in [42] iron, ate bones, and drank blood. They had seen them covered with their cuirasses, eating biscuits, and drinking wine. Our Savages said the Frenchmen drank blood and ate wood, thus naming the wine and the biscuits.

Or comme ils ne pouuoient entendre de quelle nation estoient nos gens, ils leurs donnerent vn nom, qui est tousiours demeuré depuis aux François ouemich-tigouchiou, c'est à dire vn homme qui trauaille en bois, ou qui est en vn canot ou vaisseau de bois: ils voyoient nostre nauire fait de bois, leurs petits canots n'estans bastis que d'escorce.

Now as they were unable to understand to what nation our people belonged, they gave them the name which has since always clung to the French, ouemich-tigouchiou; that is to say, a man who works in wood, or who is in a canoe or vessel of wood. They saw our ships, which were made of wood, their little canoes being made only of bark.

Le 20. de Nouembre nostre Sauuage, c'est ainsi que i'appelleray ce bon Manitougache, surnommé la Nasse, se mit à faire vne cabane de bois dans le bastiment que nous ont bruslé les Anglois tout auprés [43] de nostre petite maison, il fit luy-mesme de la planche auec vne hache, couppant certains arbres aisez à refendre: il alla brusler vne vieille challouppe qu'il auoit veu échoüée & abandonnée dans vne Isle, & du clou qu'il en retira, il se fit auec ses planches vne petite maisonnette ou cabane assez passable; les autres Sauuages la venoient voir, & nos François aussi, loüans son inuention. Ie luy donnay vn nom de Iesus en papier pour le mettre dedãs en quelque endroit, il l'attacha au plꝰ beau lieu.

On the 20th of November, our Savage,—it is thus that I shall designate this good Manitougache,—surnamed la Nasse, began building a wooden cabin near our little house, on the site of the one which the [43] English had burned down. He himself made boards with a hatchet, cutting certain kinds of wood that are easily split. He burned an old boat, that he had seen stranded and abandoned upon an Island; and, with the nails which he obtained, he made a very fair little house or cabin with his boards. The other Savages came to see it, and we Frenchmen also, praising his ingenuity. I gave him the name of Jesus on a paper, to put inside of it somewhere, and he hung it up in the best place.

Il arriua vne chose plaisante à vn Sauuage qui le venoit voir: ce bon homme regardoit cette maisonnette de bois, & ne sçauoit par où entrer, ne pouuant trouuer la porte, il tourne & retourne à l'entour de [122] cette cabane, & croyant qu'il n'y auoit point d'entrée, il s'en alla comme il estoit venu, on dira qu'il deuoit [44] frapper, ce n'est point la coustume des Sauuages, ils entrent par tout sans dire mot, ny sans vous salüer: leurs cabanes ne fermẽt point, y entre qui veut, ils n'ont qu'vne vieille peau qui leur sert de porte; on n'entend point neantmoins parler de larrons parmy eux, cela est fort rare i'entend des Montagnaits: car les Hurons font mestier de dérober, aussi font ils de meilleures cabanes, estans sedentaires, & non vagabons & errans comme ceux de ce pays-cy. I'apprend que ces Hurons tiennent vn homme pour auoir de l'esprit qui esquiue la main du larron, ou qui sçait dérober sans estre recognu: que s'il est surpris, battez-le tãt que vous voudrez, il ne vous dira rien: il souffre patiemment ce chastiment, non en punition du larcin, mais de sa lourdise, s'estant laissé surprendre.

Something very amusing happened to a Savage who came to see it. This simple man examined the little wooden house, and not knowing where to enter, being unable to find the door, he went round and round it, and, thinking there was no entrance, went away as he came. One would say that he ought [44] to have knocked; but this is not the custom of the Savages. They enter everywhere without saying a word, or without any greeting. Their houses are not closed; all can enter who will, as they have only an old skin which serves as a door. Nevertheless, we never hear of thieves among them, or very seldom.—I mean among the Montagnaits; but the Hurons make a business of thieving. They also make better houses, being sedentary, and not leading a vagabond and wandering life like those of this country. I learn that the Hurons consider a man very clever who can escape the hand of a thief, or who knows how to steal without being caught. But, if he be discovered, you may whip him as much as you like and he will say nothing. He suffers his punishment patiently, not as a penalty for his crime, but for his awkwardness in being caught.

Le 27. du mesme mois de Nouembre, [45] l'hyuer qui auoit desia paru comme de loin, de temps en temps, nous assiegea tout à fait. Car ce iour & les autres suiuans, il tomba tant de neige, qu'elle nous déroba la veuë de la terre pour cinq mois.

On the 27th of the same month of November, [45] the winter, which had already appeared in the distance from time to time, completely besieged us, for on that and the following days the snow fell so heavily that it deprived us of the sight of the earth for five months.

Voicy les qualitez de l'hyuer, il a esté beau & bon, & bien long. Il a esté beau, car il a esté blanc comme neige, sans crottes & sans pluye. ie ne sçay s'il a pleu trois fois en quatre ou cinq mois, mais il a souuent neigé.

I shall tell you what sort of winter we have had here. It has been beautiful, and good, and very long. It was beautiful because it was as white as snow, without mud and without rain. I do not know that it has rained three times in four or five months, but it has often snowed.

II a esté bon, car le froid y a esté rigeoureux; on le tient pour l'vn des plus fascheux qui ait esté depuis lõg temps. Il y auoit par tout quatre ou cinq pieds de neige, en quelques endroicts plus de dix, deuant [124]nostre maison vne montagne: Les vents la rassemblans, & nous d'autre costé la releuans, pour faire vn petit chemin deuant nostre porte, elle faisoit cõme vne muraille toute blanche, plus [46] haute d'vn ou deux pieds que le toict de la maison. Le froid estoit par fois si violent, que nous entendions les arbres se fendre dans le bois, & en se fendans faire vn bruit comme des armes à feu. Il m'est arriué qu'en escriuant fort prés d'vn grand feu, mon encre se geloit, & par necessité il falloit mettre vn réchaut plein de charbons ardens proche de moin escritoire, autrement i'eusse trouué de la glace noire, au lieu d'encre.

It was good, because the cold has been severe; it is considered one of the most rigorous winters that they have had for a long time. There was everywhere four or five feet of snow, in some places, over ten, before our house, a mountain: the wind drifting it, and we, on the other hand, shovelling it away to make a little path before our door. It rose like a wall, all white, higher [46] by one or two feet than the roof of our house. The cold was at times so violent that we heard the trees split in the woods, and in breaking make a noise like that of firearms. It happened to me that while writing very near a big fire, my ink froze; and I had to place a little pan full of hot coals near my inkstand, otherwise I should have found black ice instead of ink.

Cette rigueur demesurée n'a duré que dix iours ou enuiron, non pas continuels, mais à diuerses reprises, le reste du temps, quoy que le froid surpasse de beaucoup les gelées de France, il n'y a rien d'intolerable, & ie puis dire qu'on peut icy plus aisément trauailler dans les bois, qu'on ne fait en France, où les pluyes de l'hyuer sont fort importunes. Mais il se faut armer de bonnes mitaines, [47] si on ne veut auoir les mains gelées: Nos Sauuages neantmoins s'en venoient quelquefois chez nous à demy nuds, sans se plaindre du froid: ce qui m'apprend que si la nature s'habituë à cela, la nature & la grace pourront bien nous donner assez de cœur & de force pour le supporter ioieusement; s'il y a du froid, il y a du bois.

This extreme cold lasted only ten days or thereabout, not continuously, but at different times. The rest of the time, although the cold greatly exceeds that of France, it is not at all intolerable; and I can say that it is easier to work here in the woods than it is in France, where the winter rains are so penetrating. But one must be provided with good mittens, [47] unless he wants to have his hands frozen; and yet our Savages visited us sometimes half-naked, without complaining of the cold. This teaches me that, if nature can accustom itself to this cold, nature and grace can very well give us the heart and strength to support it cheerfully. If there is cold, there is wood.

I'ay dit que l'hyuer a esté long; depuis le 27. de Nouembre iusques à la fin d'Auril la terre a tousiours esté blanche de neige: & depuis le 29. du mesme mois de Nouemb. iusques au 23. d'Auril, nostre petite riuiere a tousiours esté glacée; mais en telle sorte, que cent carosses auroient passé dessus sans l'ébranler: les glaces sont de telle espaisseur, que quand on vint à les rompre, proche de Kebec, pour mettre [126] vne barque à l'eau, le sieur du Plessis me dit qu'estant à terre, c'estoit [48] tout ce qu'il pouuoit faire d'atteindre au haut d'vne glace auec la fourchette d'vn mousquet qu'il tenoit en sa main. Tout cela ne doit espouuanter personne. Chacun dit icy, qu'il a plus enduré de froid en France, qu'en Canada: le Scorpion porte son contrepoison: dans les païs plus subiects aux maladies, il se trouue plus de remedes: si le mal est present, la medecine n'est pas loing.

I have said that the winter has been long; from the 27th of November up to the end of April, the ground was all the time white with snow; and from the 29th of the same month of November up to the 23rd of April, our little river was frozen, but in such a way that a hundred wagons could have passed over it without shaking it. The ice is of such thickness that, when they were breaking it near Kebec, to launch a bark, sieur du Plessis told me that, being on land, it was [48] all he could do to reach the top of a piece of ice with the rest of a musket that he held in his hand. All this should not astonish any one. All who are here say that they have suffered more from cold in France than in Canada. The Scorpion carries its own antidote: in the countries most subject to sickness, more remedies are found: if disease is there, medicine is not far away.

Le 3. de Decembre nous commençasmes à changer de chaussure, & nous seruir de raquettes: quand ie vins à mettre ces grands patins tout plats à mes pieds, ie m'imaginois qu'à tous coups ie donnerois du nez dans la neige: mais l'experience m'a fait voir que Dieu pouruoit commodement toutes les nations des choses qui leur sont necessaires: ie marche fort librement auec ces raquettes; Pour les Sauuages, cela ne les empesche [49] ny de sauter comme des daims, ny de courir cõme des cerfs.

On the 3rd of December we began to change our footgear, and to use raquettes;[39] when I first put these great flat skates on my feet, I thought that I should fall with my nose in the snow, at every step I took. But experience has taught me that God provides for the convenience of all nations according to their needs. I walk very freely now on these raquettes. As to the Savages, they do not hinder them [49] from jumping like bucks or running like deer.

Ils font des souliers de peaux d'El'an pour s'ẽ seruir sur ces raquettes. Ils n'ont pas l'inuention de durcir ou tanner le cuir, aussi n'en ont ils que faire. L'esté ils vont pieds nuds, l'hyuer il faut que leurs souliers soyent d'vne peau maniable, autrement ils gasteroyent leurs raquettes: ils les font larges, & fort amples, pour les garnir de nippes ou de vieux haillons contre le froid; si nous auions quelques peaux de France un peu plus douces que les grosses ampaignes de vache, cela nous feroit vn bien incomparable, notamment sur le renouueau, quand les neges viennent à se fondre sur le midy; car les souliers des Sauuages boiuent l'eau comme vne esponge, & ces peaux venues de France tiendroyẽt le pied sec.

They make shoes of Elk skins, which they use with their raquettes. They have not ingenuity enough to harden or tan leather; therefore they use none. In the summer, they go barefooted; in the winter, their shoes must be of a pliable skin, otherwise they would spoil their raquettes. They make them broad and very ample, in order to line them inside with a layer of old rags against the cold. If we had some French leather here a little softer than the hard, untanned cowhide, it would be of incomparable service to us, especially in the spring, when the snow begins to melt toward the south. For the shoes of the Savages take water like a sponge, and those leathers from France would keep the feet dry.

[128] [50] Le 5^e de Decembre il fit de grands vents, ce qui est arriué par plusieurs fois. Le Nordest est icy violẽt, il emporta certain iour vne partie de la couuerture d'vn bastiment du fort. Le Pere de Nouë reuenant ce iour là d'y celebrer la saincte Messe, nous dit qu'ils estoient contraints luy & vn ieune garcõ qui l'accompagnoit, de se tenir l'vn l'autre de peur que le vent ne les enleuast.

[50] On the 5th of December there was a very strong wind, which has happened several times. The Northeastern is violent here; one day it tore away a part of the roof of a house at the fort. Father de Nouë, returning that day from celebrating holy Mass, said that he and the young man accompanying him were compelled to hold on to each other, for fear that the wind would carry them away.

Passant vers ce mesme temps dans le bois où estoient cabanez quantité de Sauuages, ie trouuay vn corps mort, enseueli par les Sauuages: il estoit esleué fort haut sur des fourches de bois, accompagné de ses robes & autres richesses, couuert d'vne escorce (c'est leur drap mortuaire.) Ie demanday quand on l'enterreroit, ils me respondirent, quand il ne neigeroit plus; la neige tomboit pour lors en abondance.

About this time, in going into the woods where there were a number of Savages encamped, I found a dead body which the Savages had enshrouded; it was raised high upon wooden scaffolds, and near it were its clothes and other belongings, covered with bark (that is their mourning cloth). I asked when they would bury it. They answered me: "When it stops snowing." The snow was then falling very fast.

[51] A l'occasion de ce rencontre quelqu'vn me dit qu'vn Sauuage estant mort, les autres frappent sur la cabane crians oué, oué, oué, &c. & comme i'en demãdois la raison à vn Sauuage, il me dict que c'estoit pour faire sortir l'esprit de la cabane.

[51] At the time of this occurrence some one told me that, when a Savage dies, the others strike on his cabin, crying: "oué, oué, oué," etc. And when I asked a Savage the reason for this, he told me that it was to make the spirit come out of the cabin.

Le corps du mort ne sort point par la porte ordinaire de la cabane, ils leuent l'escorce voisine du lieu où il est mort, & le tirent par là. Ie demanday pourquoy: ce Sauuage me repartit que la porte ordinaire estoit la porte des viuãs, & non des morts: & par consequent que les morts n'y deuoient point passer. Or comme il croioit m'auoir bien satisfait, & qu'il se mocquoit, ie luy demanday, si quãd il auoit tué vn Castor, il le faisoit entrer & sortir par la porte cõmune? ouy, dit-il: elle est donc, luy dis-ie, la porte des morts aussi bien que des viuans: il repart qu'vn Castor estoit [52] vne beste: alors ie repliquay en riant, vostre [130] porte est donc la porte des bestes, aussi bien que vous l'appellez la porte des viuans; il s'écria, asseurément cela est vray, & se mit a rire.

The body of the dead man is not taken out of the common door of the cabin. They raise the bark from the spot where he died, and take it out through that. I asked why; the Savage answered me that the common door was the door of the living, and not of the dead, and consequently the dead ought not to pass there. Now, as he believed that he had perfectly satisfied me, and as he was laughing at me, I asked him if, when he had killed a Beaver, he made it enter and go out by the common door. "Yes," said he. "It is then," said I, "the door for the dead as well as for the living." He replied that a Beaver is [52] an animal. Then I answered him, laughing, "Your door then is a door for animals, and you call it a door for the living." He cried out, "Certainly, that is true," and began to laugh.

Ie luy demanday encor pourquoy ils enterroient les robes des morts auec eux: Elles leur appartiennent, respondit-il, pourquoy leur osteroit-on?

I asked him also why they buried the clothes of the dead with them. "They belong to them," said he, "why should we take them away from them?"

Si vous les pressez, ils ne s'opiniastrent point, ils suiuent vne certaine routine dans leurs superstitions, dõt ils ne peuuent rendre aucune raison. Voila pourquoy ils sõt les premiers à s'en mocquer, quand vous leur faites voir qu'elles sont ridicules. Il est vray que i'en ay veu quelques-vns extrémement attachez à leurs songes.

If you press them, they are not very obstinate. They follow a certain routine in their superstitions, for which they can give no reason. This is why they are the first to laugh when you make them understand that their customs are ridiculous. True, I have seen some who are very much attached to their dreams.

Ils font diuerses sortes de festins: i'en sçay quelques particularitez, mais i'attendray vne autre année [53] pour en parler auec plus d'asseurance. Aux festins des morts ils iettent le reste dans le feu: aux autres festins, c'est à manger tout, & faut creuer plustost que de rien laisser.

They have different kinds of feasts. I know some special features of them, but shall wait until another year, [53] that I may speak of them with more certainty. At the feasts for the dead, they always throw what is left into the fire. At other feasts the rule is to eat all, and it is better to burst than to leave anything.

Quasi tous les Sauuages ont vn petit Castipitagan, ou sac à petum; les vns sont faits d'vne peau de rat musqué, en telle sorte que l'animal semble tout entier: il n'a qu'vne petite ouuerture par la teste par où ils l'ont écorché: les autres sont faits d'autres animaux; il y en a qui ont vne partie du bras & la main de quelque Hiroquois qu'ils ont tué: cela est si biens vuidé que les ongles restẽt toutes entieres: vous diriez vraiemẽt vne main solide, quand ils l'ont remply de petum, ou autre chose ie n'en ay point veu, mais on m'a asseuré que cela estoit ainsi.

Nearly all the Savages have a little Castipitagan or tobacco pouch. Some are made from the skin of the muskrat, in such a way that the animal seems quite entire, there being only a little opening at the head made in skinning it. Others are made of other animals. Some of them carry a part of an arm or a hand of a Hiroquois whom they have slain, which is so skillfully prepared that the nails remain entire. You would really think it was a solid hand, when they fill it with tobacco or something else. I have not seen any of these, but I have been assured that it is so.

Quelquefois pour monstrer qu'ils [54] ont du courage, vn Sauuage se liera le bras nud auec vn autre, puis mettant entre leurs deux bras sur la chair vn [132] morceau de tondre allumé, ils le laissent consommer iusques au bout, se bruslans iusques aux os: celuy qui retire le bras, & secouë le feu, est tenu pour moins courageux: ie n'ay point veu cette barbarie; on m'a dit qu'vn François estant aux Hurons pensa perdre le bras, voulant ioüer à ce beau ieu contre vn Sauuage.

Sometimes, in order to show that they [54] have courage, a Savage will bind his bare arm to that of another; then putting between the two arms, upon the flesh, a piece of lighted tinder, they leave it until it is entirely consumed, burning themselves to the bone. The man who withdraws his arm and shakes off the fire is considered lacking in courage. I have not seen this act of barbarism. I am told that a Frenchman who was among the Hurons, came very near losing his arm in trying to play at this fine game with a Savage.

Il est vray que les Sauuages sont fort patiens, mais l'ordre qu'ils gardent en leurs exercices les ayde à cõseruer la paix dans leurs mesnages: les femmes sçauent ce qu'elles doiuent faire, & les hommes aussi: & iamais l'vn ne se mesle du mestier de l'autre: les hommes font le corps de leurs canots, les femmes cousent l'écorce auec de l'osier, ou vn petit bois semblable: Les hommes font le [55] bois des raquettes, les femmes la tissure: Les hommes vont à la chasse & tuënt les animaux, les femmes les võt querir, les écorchent & passent les peaux: ce sont elles qui vont querir le bois qu'ils bruslẽt, bref ils se mocqueroient d'vn homme qui hors d'vne grande necessité feroit quelque chose qui deust estre fait par vne femme. Nostre Sauuage voyant le Pere de Nouë apporter du bois, se mit à rire, disant, En vérité c'est vne femme; voulant donner à entendre qu'il faisoit l'office d'vne femme: mais quelque temps après la sienne tombant malade, & n'ayant personne en sa cabane qui le pût soulager, il fût contraint d'en aller querir luy mesme, vray est qu'il n'y alla que sur la nuict pour n'estre veu.

It is true that the Savages are very patient, but the order which they maintain in their occupations aids them in preserving peace in their households. The women know what they are to do, and the men also; and one never meddles with the work of the other. The men make the frames of their canoes, and the women sew the bark with willow withes or similar small wood. The men shape the [55] wood of the raquettes, and the women do the sewing on them. Men go hunting, and kill the animals; and the women go after them, skin them, and clean the hides. It is they who go in search of the wood that is burned. In fact, they would make fun of a man who, except in some great necessity, would do anything that should be done by a woman. Our Savage, seeing Father de Nouë carrying wood, began to laugh, saying: "He's really a woman;" meaning that he was doing a woman's work. But a short time afterward, his wife falling sick, and having no one in his cabin who could assist him, he was compelled to go out himself in search of supplies; but in truth he went only at night, when no one could see him.[40]

Vn vieillard auoit songé, ou plustost veu, à ce qu'il disoit, vne quantité d'Hiroquois, qui se dispersans çà [56] & là cherchoient les Montagnaits: les autres Sauuages [134]consultent là dessus ce qu'il falloit faire, quelques-vns dirent qu'il falloit prendre aduis de ces gens qui parlẽt à Dieu, entendant parler de nous autres. Ce songe s'en alla en fumée.

An old man had dreamed, or rather seen, as he said, a large number of Hiroquois who were dispersing here [56] and there, and searching for the Montagnaits. The other Savages consulted thereupon as to what they should do, some saying that it would be well to take the advice of those people who spoke to God, meaning us. This dream passed away in smoke.

Comme ie demandois à Pierre Pastedechouan comment on disoit en sa langue où sont tes freres, vne femme Sauuage suruenant là dessus, il ne me vouloit pas respondre, me donnant pour raison qu'il attristeroit ceste femme, & qu'il la feroit pleurer, à cause que ses freres estoient morts; On ne parle plus des morts parmy nous, me dit-il, voire mesme les parents du defunct ne se seruent iamais des choses dont le mort se seruoit pendant sa vie.

When I asked Pierre Pastedechouan how to say in his language: "Where are thy brothers?" as a woman Savage was passing by, he was loath to answer; giving me as a reason that it would make her sad, and make her cry because her brothers were dead. "We do not speak any more of the dead among us," said he, "indeed, the relatives of the dead never use anything that was used by the dead man during his lifetime."

Le 15. du mesme mois de Decembre, quantité d'Alguonquains nous estans venus voir, l'vn d'eux me [57] voyãt escrire, print vne plume, & voulu faire le mesme: mais voyant qu'il ne faisoit rien qui vaille, & que ie sousriois, il se mit a souffler sur ce qu'il auoit escrit, pensant le faire en aller comme de la poudre. Ie leur fis dire à tous que nous estiõs venus pour les instruire, ils respondirent que ie faisois bien d'apprendre la langue, & quand ie la sçaurois, q̃ tout seroit facile de part & d'autre.

On the 15th of the same month of December, a large number of Alguonquains having come to see us, one of them seeing [57] me writing, took a pen and wanted to do the same; but seeing that he did not accomplish much, and that I was smiling, he began to blow upon what he had written, thinking that he could blow it away like powder. I had them all told, that we came to teach them. They answered that I was doing well to learn their language; and that, when I should know it, everything would be easy on both sides.

Le 19. la neige estant desia fort haute, les Sauuages prirent huict élans, ou orignaux. Vers ce temps-là l'vn d'eux nommé Nassitamirineou, & surnommé des François Brehault, leur dit qu'il auoit songé qu'il falloit manger tous ces Orignaux, & qu'il sçauoit bien prier Dieu, & qu'il luy auoit parlé, que telle estoit sa volonté, qu'on mangeast tout, & qu'on n'en donnast rien, si on en vouloit prendre d'autres: les Sauuages le creurent, & n'en donnerent pas vn [58] morceau aux François. On me raconta cecy en la presence [136] du songeur, il n'aduoüoit pas tout, neantmoins la chose semble bien probable, car ayãt cabané auprés de nous, & nous ayant ouy parler de Dieu, il estoit homme pour en parler par aprés, & faire de l'entendu parmy ses gens.

On the 19th, the snow being already very deep, the Savages captured eight elks or moose. About that time one of them, named Nassitamirineou, and surnamed by the French Brehault, told them that he had dreamed that they must eat all of those Moose; and that he knew very well how to pray to God, who had told him that it was his will that they should eat all, and that they should give none of them away, if they wanted to capture others. The Savages believed him, and did not give a [58] piece to the Frenchmen. This was related to me in the presence of the dreamer. He did not admit all, yet it seemed very probable; for having settled near us, and having heard us speaking of God, he was just the man to talk about it afterward, and to play the learned among his people.

Le 21. de Decembre, le bon Dieu nous dõna deux petits pensionnaires, Manitougache nous en ayant presenté vn petit à qui il auoit sauué la vie, nous l'acceptasmes; & comme nous estions en crainte qu'il ne s'ennuyast tout seul, nous pensions à en trouuer encor vn autre pour luy tenir compagnie. Au mesme temps voila vne fẽme qui entre chez nous auec son petit fils aagé d'enuiron sept ans, nous le regardions, disans l'vn à l'autre, voila iustement ce qu'il nous faudroit. Ie prends la parole & [59] m'addresse à sa mere, luy demandant si elle ne voudroit pas bien nous dõner son enfant, que nous le nourririons le mieux qu'il nous seroit possible. Helas, dit-elle, i'estois venuë icy pour prier Manitougache de voꝰ le presenter, & vous supplier de l'accepter. Dieu sçait si nous fusmes cõtens. ô que sa prouidence est admirable!

On the 21st of December, God sent us two little pensioners, Manitougache having presented to us a little one whose life he had saved, and whom we accepted; and, as we were afraid that he would be lonesome, we thought to try and find another to keep him company. At the same time, a woman came bringing her little son, about seven years old. When we saw him, we said to each other, "This is just what we wanted." I at once asked [59] the mother, if she would not like to give us her child, saying that we would care for it as best we possibly could. "Ah," said she, "I came here to beg Manitougache to give him to you and to beg you to take him." God knows how happy we were! Oh, how admirable is his providence!

Le plus âgé que nous a donné Manitougache n'a ny pere ny mere, celuy-là nous est bien asseuré, nous luy auons donné nom Fortuné, en attendant qu'il soit capable d'estre baptisé. ô qu'il a rencontré vne bõne fortune! Estant à Tadoussac, cõme il estoit delaissé de tout le monde, vn Sauuage presenta vne harquebuse à nostre Pierre, luy disant, tuë ce miserable enfant, aussi bien n'aiãt point de parents, il sera toute sa vie abandonné d'vn chacun: Nostre [60] Sauuage entendant cela en eut compassion, il le retira, [138]& l'a nourry iusques à present qu'il nous l'a donné. Nous auons appelle le plus ieune Bienuenu, celuy-cy a de l'esprit, il est d'vn naturel complaisant, & flatteur: Nous ne sommes pas si asseurez qu'il nous demeure, car les Sauuages sont extrémement changeãs & volages. Vn sien parent entendant qu'il nous estoit donné, s'y voulut opposer, disant que leur Capitaine auoit defendu qu'on ne donnast aucun enfant aux François: la mère de l'enfant suruient là dessus, & dit que le Capitaine n'a point nourry son fils, & par conseqẽt ce n'est pas à luy d'en disposer, si bien à elle qui en estoit la mère, & qui l'auoit tousiours éleué dés sa ieunesse. Le pere de l'enfant ayant sceu que son ancienne femme qu'il a quittée nous l'auoit donné, en a esté bien aise, disant qu'il seroit [61] très-bien auec nous. Celuy qu'on nous auoit promis l'an passé voudroit bien estre maintenant auec les deux autres: mais il n'est pas encore temps de s'ẽ charger, il ne faut point embrasser par dessus ses forces. C'est vn plaisir de voir ces deux enfans, ce sont mes petits escoliers, ils commẽcent à lire, ils sçauent prier Dieu en Latin, & en leur langue. Ils nous fõt quelquefois rire par leurs petits discours: deuant qu'ils mangent nous leur saisons dire le Benedicite. Voila pourquoy quand ils veulent mãger; ils s'en viennent nous dire, Mon Père, Benedicite: c'est à dire, donnez moy à disner. Comme ils voyoient donner à manger à vn petit chien, ils nous disoient qu'il n'auoit pas dit son Benedicite. Ie m'en vay, dit l'vn d'eux, le dire pour luy; comme nous rions, son compagnõ luy dit, nama irinisionakhi attimoukhi, les chiens n'ont point [62] d'esprit, ils ne disent pas leur Benedicite, c'est à faire aux hommes seulement; vous les entendriez allans & venans ruminer [140] le Pater noster, en prononcer tantost vne partie, tantost l'autre; en quoy il arriua vn iour vn rencontre agreable. Le sieur Emery de Caën disnant en nostre maison, comme on seruoit sur table le peu que nous auions, l'vn de ces enfans regardant ce qu'on presentoit, & voyant bien que ce n'estoit pas pour luy, commence à dire par rencontre; & ne nos inducas in tentationem, cela fit rire toute la compagnie.

The oldest, the one given to us by Manitougache, has neither father nor mother, and hence we are sure of keeping him. We have named him Fortuné, until he can be baptized. Oh, what good fortune he has met with! Being at Tadoussac, forsaken by every one, a Savage gave an arquebus to our Pierre, telling him to kill this miserable child, because, having no parents, he would be abandoned by every one during his lifetime. Our [60] Savage, on hearing that, had pity on the little one, took him, and fed him up to the time when he gave him to us. We have called the younger one Bienvenu. He seems intelligent, and of a pleasant and endearing nature. We are not so sure that he will remain with us, because the Savages are extremely fickle and capricious. One of his relatives, hearing that he had been given to us, objected, saying that their Captain had forbidden them to give any of their children to the French. Thereupon the mother of the child interposed, declaring that the Captain had not taken care of her child; and that, consequently, it did not belong to him to dispose of it, but to her who was the mother, and who had reared him since his infancy. The father of the child, having learned that his former wife, who had left him, had given the child to us, was greatly pleased, saying that it would fare [61] very well with us. The one who was promised to us last year would like very much now to be with these two others. But we cannot charge ourselves with him now, we must not undertake more than we can perform. It is a pleasure to see these two children; they are my little pupils. They are beginning to read, and know how to pray to God, in Latin and in their own language. Sometimes they make us laugh by their childish prattle. Before eating we make them say the Benedicite. Hence, when they want to eat, they come to us and say, "My Father, Benedicite;" that is to say, "Give me something to eat." When they saw a little dog given something to eat, they told us that it had not said its Benedicite. "I am going," said one of them, "to say it for him." As we laughed at this, his companion said to him: nama irinisionakhi attimoukhi; that is, "The dogs have no [62] mind, they do not say their Benedicite, it is only for men to say that." You can hear them, going and coming, humming the Pater noster, pronouncing first one part and then another, in the course of which there happened the other day a very amusing incident. Sieur Emery de Caën was dining at our house. As we served upon the table the little that we had, one of the children, looking at what was set forth and seeing very well that it was not for him, began to say as it happened to occur to him: Et ne nos inducas in tentationem, causing the whole company to laugh.

Le second iour de Ianuier, ie vey quelques Sauuages qui s'efforçoient de passer dans leurs canots la grande riuiere de S. Laurens: ce fleuue ordinairement ne gele point au milieu: il charie ou porte d'horribles glaces, selon le cours & mouuement de la marée. Ces pauures gens abordoient [63] de grandes glaces flottantes, les sondoient auec leurs auirons montoiēt dessus, tiroient leurs canots aprés eux pour s'en aller prendre l'eau à l'autre costé de ces glaces; quoy qu'ils soient tres-habiles, il ne laisse pas de s'en noyer quelques-vns.

On the second day of January, I saw a number of Savages trying to cross the great river St. Lawrence in their canoes. Usually this river does not freeze in the middle; it drifts or floats immense pieces of ice, according to the course and movement of the current. These poor fellows approached [63] large pieces of the floating ice, sounded them with their paddles, then mounted them, and drew their canoes up after them, crossing over to reach the water on the other side of the ice. Nimble as they are, not infrequently some of them are drowned.

Voyant vn Sauuage qui traisnoit sa mere apres soy sur la neige. Les chariots & carrosses de ce pays-cy font des traisnes faictes d'escorce ou de bois, les cheuaux sont les hommes qui les tirent apres eux: voyant donc ceste pauure vieille liée sur vne d'icelles, son fils ne la pouuant commodement faire descendre par le sentier ordinaire d'vne montagne qui borde la riuiere où il alloit, la laissa rouler à bas par l'endroict le plus roide, & s'en alla la requerir par vn autre chemin. Ne pouuant supporter cette impieté, ie le dy à quelques Sauuages qui estoient auprés de [64] moy: ils me respondirent, Que veux-tu qu'il en fasse, aussi bien s'en va elle mourir, prens la & la tuë, puis que tu en as compassion, tu luy feras du biẽ, car elle ne [142] souffrira pas tãt, peutestre que son fils la laissera au milieu des bois, ne la pouuãt ny guerir ny traisner apres soy, s'il ne trouue point dequoy manger. Voila comme ils soulagent les malades qu'ils croyent deuoir mourir, ils leur aduancent la mort par quelque coup de baston ou de hache, quand ils ont beaucoup de chemin à faire, & cela par compassion.

I saw a Savage dragging his mother behind him over the snow. The coaches and wagons of this country are sledges made of bark or wood, the horses are the men who draw them. Now this poor old woman was tied upon one of these sleighs; and her son, being unable, conveniently, to take her down by the common path of a mountain which borders the river along which he was going, let her roll down the steepest place to the bottom, and then went by another route to find her. As I could not bear this act of impiety, I said so to some of the Savages who were near [64] me. They answered: "What wouldst thou have him do with her? She is going to die any way; take her and kill her, since thou hast pity for her; thou wilt do her a service, because she will not suffer so much; perhaps her son will leave her in the midst of the woods, as he is unable either to cure her or to drag her after him, if he does not find something to eat." This is the way they take care of the sick that they think are going to die. They hasten death by a blow from a club or an axe, when they have a long journey to make, and do this through compassion.

Le troisiesme du mesme mois, la femme de nostre Sauuage estant malade, il me vint demander mon canif pour la saigner. Les Sauuages se tirent du sang de la teste. Estant vn iour en vne cabane, vne Sauuage regardant vne escritoire que ie tenois, prit dextrement le canif sans qui ie [65] m'en apperceusse, & s'en fit quelques ouuertures au hault du frond, puis elle me le rendit: ie fus estonné la voyant saigner; elle me dit qu'elle auoit mal à la teste, & qu'elle se vouloit guerir. Or comme ils ont veu nostre façon de saigner, & qu'ils la trouuent bonne, La Nasse me vint prier d'aider en cela sa femme. Ie luy respondis que ie n'y entendois rien: & comme il vouloit prendre mon canif, ie luy dis qu'il attendist au iour suiuant, & que ie prierois le Chirurgien de la venir voir; ce qu'il fit. Ce pendant ie l'allay visiter en sa cabane: il faisoit vn grãd froid, elle estoit teste nue à leur accoustumee, mordant dans vn peloton de nege; c'estoit seulement pour guerir vn gros rhume qui l'estouffoit. Voila les delicatesses du païs. Le lendemain estãt saignee elle ne tarda gueres à aller querir du bois à son ordinaire. Voiez [66] si ceux qui font profession de souffrir quelque chose pour Dieu, ne doiuent pas estre confus voyans de tels exemples.

On the third of the same month, the wife of our Savage being sick, he came to ask me for my knife with which to bleed her. The Savages draw blood from the head. One day when I was in a cabin, a Savage Woman, looking at a writing case, I was holding, adroitly took my penknife, without my [65] perceiving it, and made several openings in the upper part of her forehead, then returned it to me. I was astonished when I saw her bleeding. She told me she had a headache, and wanted to cure it. Now that they have seen our way of bleeding, and believe it to be good, La Nasse came and begged me to aid his wife in the same way. I told him that I knew nothing about it; and, as he wanted to take my knife, I told him to wait until the next day, when I would beg the Surgeon to go and see her, which he did. In the meantime I went to see her in her cabin; it was very cold; she was bareheaded, according to their custom, biting a lump of snow, trying to cure a bad cold which almost choked her! Such are the delicate usages of the country. The next day, after having been bled, she went out to gather wood as usual. Think [66] if those who make a profession of suffering something in the cause of God ought not to feel ashamed, when they see such examples.

Nous n'auons point esté solitaires tout l'hiuer, nombre de Sauuages nous sont venus voir, ils sont passez [144] à grosses bandes deuant nostre maison s'en allans à la chasse de l'Orignac.

We have not been lonely all winter, as a number of Savages have been to see us. They pass by our house in large crowds, going Moose hunting.

Le Prince, & sa mere la Princesse, c'est ainsi que les François appellent vn Sauuage de bonne façon: Vous diriez que ceste famille a ie ne sçay quoy de noble; & s'ils estoient couuerts à la Françoise, ils ne cederoient point en bonne mine à nos gentils-hommes François.

[Among them were] the Prince and his mother, the Princess. It is thus that the French call a fine looking Savage. You would say that this family has something inexpressibly noble about it; and, if they were dressed in the French style, they would not yield in good appearance to our French gentlemen.

Ce ieune homme nous estant venu visiter, ie luy demanday s'il auoit vn fils, & s'il ne seroit pas bien content de nous le donner pour l'instruire, il me dit que ouy; sa mere [67] conduisant vne petite fille, moy croyant que ce fut vn garçon, ie l'appelle, disant à sa grand'mere qu'elle nous le donnast, elle se mit à rire: me doutant que c'estoit vne fille, ie luy dis que nous ne les prenions point, mais qu'il y viendroit quelque iour d'honnestes filles de Frãce pour enseigner leurs filles: alors, me dit-elle, ie donneray celle-cy.

When this young man came to see us, I asked him if he had a son, and if he would not like to give him to us to teach. He answered me "yes." His mother [67] had a little girl with her; and I, thinking that it was a boy, called her, asking her grandmother to give him to us. She began to laugh. Thinking that it might be a girl, I said that we did not take them, but that some day some worthy women would come from France, who would teach their daughters. "Then," said she, "I shall give her to them."

Ie preuois qu'il est tout à fait necessaire d'instruire les filles aussi bien que les garçons, & que nous ne ferons rien ou fort peu, si quelque bõne famille n'a soin de ce sexe; car les garçons que nous aurons éleuez en la cognoissance de Dieu venans à se marier à des filles ou femmes Sauuages accoustumées à courre dans les bois, leurs maris seront obligez de les suiure, & ainsi retomber dans la barbarie, ou bien de les quitter, qui seroit vn autre mal fort dangereux.

I see that it is absolutely necessary to teach the girls as well as the boys, and that we shall do nothing or very little, unless some good household has the care of this sex; for the boys that we shall have reared in the knowledge of God, when they marry Savage girls or women accustomed to wandering in the woods, will, as their husbands, be compelled to follow them and thus fall back into barbarism, or to leave them, another evil full of danger.

[68] N'y a-il point quelque Dame en France, qui ait assez de cœur pour fonder icy vn Seminaire de filles, dõt la conduitte seroit premierement donnée à quelque bõne veufue courageuse, accompagnée de deux braues filles, qui demeureroient en vne maison [146] qu'on pourroit dresser proche de ceste honneste famille qui est icy? Il y a des Dames dans Paris qui emploient tous les ans plus de dix mille francs en leurs menus plaisirs: si elles en appliquoient vne partie pour recueillir les gouttes du sang du Fils de Dieu respandu pour tant d'ames qui se vont perdans tous les iours faute de secours, elles ne rougiroient pas de honte au iour qu'elles paroistront deuant Dieu, pour rendre compte des biens dont il les a faits œconomes: cela est bien plus aisé à dire, qu'à exécuter.

[68] Is there not some Lady in France who has enough courage to found here a Seminary for girls, to be under the care of some good courageous widow, assisted by two brave young women, who would live in a house which might be built near the home of that estimable family that is here? There are Ladies in Paris who yearly spend over ten thousand francs in pocket-money; if they would apply a part of this to gather in the drops of blood that the son of God shed for so many souls that are going astray daily for want of help, then they would not be put to shame when they appear before God, and must give an account of the goods of which he has made them stewards. That is a great deal easier to say than to do.

Le 10. de Ianuier le froid estoit [66 i.e., 69] fort violẽt, Ie ne voy le iour la plus part de l'hyuer qu'au trauers des glaces: il se fait vne crouste de glace sur les chassis de ma cellule ou chambrette, laquelle tombe comme vne losange ou carreau de verre quand le froid se vient à relascher: C'est au travers de ce crystal que le Soleil nous communique sa lumiere. I'ay souuent trouué de gros glaçons attachez le matin à ma couuerture, formez du souffle de l'haleine; & m'oubliant de les oster le matin, ie les trouuois encore le soir: I'en ay quelquefois veu en France, mais peu souuent & bien petits, à comparaison de ceux-cy.

On the 10th of January the cold was [66 i.e., 69] very severe. I see daylight a great part of the winter only through ice. The crusts of ice gather upon the windows of my cell or little room, and fall like a lozenge, or a piece of glass, when the cold relaxes. It is through this crystal that the Sun sends us his light. Several times I have found large pieces of ice, formed by my breath, attached to my blanket in the morning; and, forgetting to shake them off, I found them there still in the evening. I have sometimes seen them in France, but rarely, and they were very small compared with these.

Comme nous n'auons ny fontaine, ny puy, il nous faut aller tous les iours puiser de l'eau à la riuiere, de laquelle nous sommes esloignez enuiron 200 pas: mais pour en auoir, il faut fendre la glace à grands coups [70] de hache, & encor faut-il attendre que la mer monte, car le marée estãt basse, on ne peut auoir d'eau pour l'espaisseur des glaces. Nous iettons ceste eau dans vn poinçon qui n'est pas loing d'vn bon feu; & cependãt il faut auoir vn grand soin tous les matins de rompre la crouste de glace qui se forme dans ce vaisseau, autrement en deux nuicts tout ne seroit qu'vn glaçon, le poinçon fut-il plein.

As we have neither a spring nor a well, we are obliged to go for water every day to the river, from which we are distant about 200 steps. But to get it, we must first break the ice with heavy blows [70] from an axe; and after that we must wait until the sea comes up, for when the tide is low you cannot get water because of the thickness of the ice. We throw this water into a barrel, which is not far from a good fire; and yet we must be careful to break the layer of ice every morning, otherwise, in two nights, it would be one mass of ice, even if the barrel were full.

[148] Vn de nos François ayant soif dãs les bois, & voulant lescher vn peu de neige qui estoit sur vne hache qu'il tenoit, venãt à toucher le fer, sa langue se cola & gela si promptement & si fortement, que venant à retirer soudainement la hache pour le froid qu'il sentoit, il enleua quant & quãt toute la peau de sa langue.

One of our countrymen was thirsty, when in the woods, and so thought to lap a little snow from the axe which he held; when he touched the iron his tongue stuck fast, and froze so quickly and so solidly, that in suddenly withdrawing the axe, on account of the cold that he felt, he at the same time tore almost all the skin from his tongue.

Tout cecy m'auroit quasi fait croire en France que ce pays est insupportable: [71] i'aduouë qu'il y a quelques iours bien serrans & pressans, mais ils sont peu en nombre, le reste est plus que tolerable. On se roule icy sur la neige, comme en France sur l'herbe de nos prairies, pour ainsi dire, ce n'est pas qu'elle ne soit aussi froide comme elle est blanche, mais les iours sont beaux, le Soleil plus chaud qu'en plusieurs endroicts de France; nous sommes, dit-on dans le mesme parallelle que la Rochelle; la moindre action qu'on fait la pluspart du temps bannit la rigueur du froid.

All of this would have almost made me believe in France that this country is unbearable. [71] I admit that some days are very cold and penetrating, but they are few, and the rest are more than tolerable. Here they roll on the snow as they do in France upon the grass of our meadows, so to speak; I do not mean to say that it is less cold than it is white, but the days are fine, and the Sun is warmer than in many parts of France. We are, they say, on the same parallel with la Rochelle. The least exercise we take generally dispels the rigor of the cold.

Combien de fois trouuant quelque colline ou montagne à descendre, me suis-je laissé rouler à bas sur la neige, sans en receuoir autre incommodité, sinon de changer pour vn peu de temps mon habit noir en vn habit blanc, & encore cela se fait-il en riant; car si on ne se soustient bien assis sur ses raquettes, on se blãchit [72] aussi bien la teste, que les pieds.

How often, when coming to a hill or a mountain which I must descend, I have rolled down to the bottom on the snow, experiencing no other discomfort than to change for a little while my black habit for a white one, and all this is done with much laughter. For if you do not stand firmly upon your raquettes, you will whiten [72] your head as well as your feet.

Combien de fois ay-ie fait le mesme sur des glaces fort hautes, qui bordoient la riuiere sur laquelle ie voulois aller? Ce fut vn Sauuage qui m'apprit ce secret cognu de tout le monde: il passoit deuant moy, & voyant que sa teste estoit en danger d'arriuer à la riuiere plustost que ses pieds, il se laissa rouler tout du long des glaces, & moy apres luy: le bon est qu'il [150] ne faut que faire cela vne seule fois, pour sçauoir le mestier. I'auois peur au commencement, car la marée montant, & sousleuant ces grands corps de glaces, les ouure en plusieurs endroits: & quelques boüillons rejallissans sur les bords de la riuiere, font vne glace assez mince sur la plus épaisse: quand vous venez à marcher sur cette premiere glace, elle rompt sous vous: si bien qu'au commencement ie pẽsois que [73] tout alloit fondre, mais ie ne croy pas que des canons fissent bransler la plus grosse glace. Quand on vient sur le printemps, c'est alors qu'il y a du danger de rencontrer quelque ouuerture qui vous fasse couler là dessous.

How many times have I done this also upon the icy heights of the river banks along which I was going. It was a Savage who taught me this trick, known to everybody here; he went ahead of me, and, seeing that his head was in danger of reaching the river before his feet, he let himself roll the whole length of the ice, and I after him. The best of it is that you have only to do it once, in order to understand the trick. I was afraid, at first; for the rising tide, lifting up those great blocks of ice, cracks them in many places, and the water, splashing up on the banks of the river, makes a thin layer of ice over the thicker one. When you try walking upon the thin ice, it breaks under you. The first time I tried it, I thought it [73] was all going to sink under me. But I do not believe that a cannon could crack the thickest ice. When you walk upon it in the spring, it is then that there is danger of stepping into a hole and going under.

Le 12. du mesme mois, vn Sauuage me vint dire que le Pere de Nouë estoit cause d'vn vent qui souffloit: ie luy en demanday la raison; il me dit qu'encore bien que le ciel fut fort rouge au matin, le Pere n'auoit point laissé d'aller trauailler au bois de bõne heure, & que cela estoit cause du vent: Que les Montagnaits voyans le ciel enflammé, se tiennent en repos dans leurs cabanes, & par ce moyen arrestent le vent. I'aduertiray, dit-il, vne autrefois le Pere de Nouë qu'il ne parte point si matin quand le temps sera rouge, & il verra par experience qu'il ne ventera [74] point. Ie me mis à rire, & tachay le mieux que ie peu d'effacer de sa pensée ceste superstition: en fin il s'en mocqua aussi bien que moy; ce n'est pas pourtant qu'il la quitte si aisément, car les Sauuages vous accordent facilement ce que vous leur dites, mais ils ne laissent pas d'agir tousiours à leur façon.

On the 12th of the same month, a Savage came to me, and said that Father de Nouë was the cause of a heavy wind which was blowing; I asked him why. He told me that, although the sky had been very red in the morning, the Father had not failed to go and work in the woods at an early hour, and that that was the cause of the wind; that, when the Montaignaits saw a flaming sky, they remained at rest in their cabins, and so arrested the wind. "I shall warn Father de Nouë," said he, "that another time he should not leave his cabin when the sky is so red; and he will see, by trying it, that the wind will not [74] blow." I began to laugh, and tried by every means in my power to drive this superstition from his mind, and at last he laughed at it just as much as I did. It was not so easy for him to give it up; for the Savages agree very readily with what you say, but they do not, for all that, cease to act upon their own ideas.

Passans de discours en discours, ie luy parlay de Dieu qui a tout fait; car c'est là où ie vise de leur dõner quelque cognoissance de celuy qui leur a donné la [152] vie, afin qu'ils s'en entretiennent les vns les autres, & que les enfans en oyent parler dés leur ieunesse. Luy discourant donc en mon barragoin,& plus souuent par gestes & par signes qu'autrement (car ie parle plus de la main que de la langue) ie luy fis conceuoir quelque chose de la puissance de Dieu: alors il me dit que le Dieu de France estoit [75] bien plus puissant & plus grand Capitaine ou Seigneur que le Dieu de son pays: Car, dit-il, vostre Dieu est grand, & le nostre, ou bien ses enfans viennent d'vn rat d'eau que les Frãçois appellent rat musqué.

Passing on from one subject to another, I talked to him of God, who has made everything; because it is thus I aim to give them some knowledge of him who gave them life, in order that they may talk with each other thereupon, and that the children may hear it spoken of from their youth. Talking to him thus in my jargon, and more frequently by signs and gestures than otherwise (for I talk more with my hands than with my tongue), I made him comprehend something of the power of God. Then he told me that the God of France was [75] a great deal more powerful and a greater Captain or Lord than the God of his country. "For," said he, "your God is great; and ours, or his children at least, come from a water rat which the French call the muskrat."

Mais à propos de musc, les Sauuages n'en peuuent supporter l'odeur: Quelqu'vn m'a dit qu'aiant sur soy quelque chose semblable, ils luy disoient qu'il sentoit mal; aussi tiennent ils cét animal puant, & quelque vieux morceau de graisse leur semblera de bonne odeur. Or iugez maintenant s'il y a des obiects plus conformes à l'odorat les vns que les autres, & si nos fantaisies auec l'accoustumance n'ont pas vn grand pouuoir sur nous.

But, speaking of musk, the Savages cannot bear the odor of it. Some one said to me that once, when he had something about him like musk, they told him he smelled bad. So they hold that this animal has a bad smell, while an old piece of fat would seem to them to have a pleasant odor. Now you may judge if certain things are not more acceptable to the smell of some people than others, and whether our fancies and customs have not great power over us.

Puis que ce Sauuage m'a donné occasion de parler de leur Dieu, ie diray que c'est vn grand erreur de croire que les Sauuages n'ont cognoissance [76] d'aucune diuinité: ie m'étonnois de cela en France, voyant que la nature auoit donné ce sentiment à toutes les autres nations de la terre. Ie confesse que les Sauuages n'ont point de prieres publiques & communes, ny aucun culte qu'ils rendent ordinairemẽt à celuy qu'ils tiennent pour Dieu, & que leur cognoissance n'est que tenebres: mais on ne peut nier qu'ils ne recognoissent quelque nature superieure à la nature de l'homme: comme ils n'ont ny loix, ny police, [154]aussi n'ont-ils aucune ordonnance qui concerne le seruice de ceste nature superieure, chacun fait comme il l'entend: ie ne sçay pas leurs secrets, mais de ce peu que ie vay dire, on verra qu'ils cognoissent quelque diuinité.

As this Savage gave me an occasion to speak of their God, let me say that it is a great mistake to think they have no knowledge [76] of any divinity. When in France I was astonished at that, knowing that Nature has given this sentiment to all other nations of the earth. I confess that the Savages have no public or common prayer, nor any form of worship usually rendered to one whom they hold as God, and their knowledge is only as darkness. But it cannot be denied that they recognize some nature superior to the nature of man. As they have neither laws nor government, therefore there is no ordinance which concerns the service of this superior nature; each one acts according to his own understanding. I do not know their secrets; but, from the little that I am about to say, it will be seen that they recognize some divinity.

Ils disent qu'il y a vn certain qu'ils nomment Atahocan, qui a tout fait: parlant vn iour de Dieu dans vne cabane, [77] ils me demanderent que c'étoit que Dieu, ie leur dis que c'estoit celuy qui pouuoit tout, & qui auoit fait le Ciel & la terre: ils commencerent à se dire les vns aux autres Atahocan, Atahocan, c'est Atahocan.

They say that there is a certain one whom they call Atahocan, who made all things. Talking one day of God, in a cabin, [77] they asked me what this God was. I told them that it was he who could do everything, and who had made the Sky and earth. They began to say one to the other, "Atahocan, Atahocan, it is Atahocan."

Ils disent qu'vn nommé Messou repara le monde perdu dãs les eaux; Vous voyez qu'ils ont quelque tradition du deluge, quoy que meslée de fables, car voicy comme le monde se perdit, à ce qu'ils disent.

They say there is one named Messou, who restored the world when it was lost in the waters. You see that they have some traditions of the deluge, although mingled with fables. This is the way, as they say, that the world was lost.

Ce Messou allant à la chasse auec des loups ceruiers, au lieu de chiens, on l'aduertit qu'il faisoit dangereux pour ses loups (qu'il appelloit ses freres) dans vn certain lac aupres duquel il estoit. Vn iour qu'il poursuiuoit un eslan, ses loups luy donnerẽt la chasse iusques dedans ce lac; arriuez qu'ils furent au milieu, ils furẽt abysmez en vn instant. Luy suruenãt là dessus, & cherchant ses freres de [78] tous costez, vn oiseau luy dit qu'il les voyoit au fond du lac, & que certaines bestes ou monstres les tenoient là dedans: il entre dans l'eau pour les secourir, mais aussi-tost ce lac se desborde, & s'aggrandit si furieusemẽt, qu'il inonda & noya toute la terre.

This Messou, going hunting with lynxes, instead of dogs, was warned that it would be dangerous for his lynxes (which he called his brothers) in a certain lake near the place where he was. One day as he was hunting an elk, his lynxes gave it chase even into the lake; and, when they reached the middle of it, they were submerged in an instant. When he arrived there and sought his brothers [78] everywhere, a bird told him that it had seen them at the bottom of the lake, and that certain animals or monsters held them there. He leaped into the water to rescue them; but immediately the lake overflowed, and increased so prodigiously that it inundated and drowned the whole earth.

Le Messou bien estonné, quitte la pensée de ses loups, pour songer à restablir le monde. Il enuoye vn corbeau chercher vn peu de terre, pour auec ce morceau en restablir vn autre. Le corbeau n'en peut trouuer, tout estant couuert d'eau. Il fait plonger [156] vne loutre, mais la profondeur des eaux l'empescha de venir iusques à terre. En fin vn rat musqué descendit, & en rapporta: Auec ce morceau de terre il remit tout en estat: il refit des troncs d'arbres, & tirant des fléches à l'encontre, elles se changeoient en branches. Ce seroit vne longue fable de raconter [79] comme il repara tout: comme il se vangea des mõstres qui auoient pris ses chasseurs, se transformant en mille sortes d'animaux pour les surprendre: bref ce beau Reparateur estant marié à vne soury musquée, eut des enfans qui ont repeuplé le monde.

The Messou, very much astonished, gave up all thoughts of his lynxes, to meditate on creating the world anew. He sent a raven to find a small piece of the earth, with which to build up another world. The raven was unable to find any, everything being covered with water. He made an otter dive down, but the depth of the water prevented it from going to the bottom. At last a muskrat descended, and brought back some earth. With this bit of earth, he [Messou] restored everything to its condition. He remade the trunks of the trees, and shot arrows against them, which were changed into branches. It would be a long story to recount [79] how he reëstablished everything; how he took vengeance on the monsters that had taken his hunters, transforming himself into a thousand kinds of animals to circumvent them. In short, this great Restorer, having married a little muskrat, had children who repeopled the world.

On voit par ces contes que les Sauuages ont quelque idée d'vn Dieu: Ie dis bien dauantage, qu'ils ont quelque espece de sacrifice. Le Pere Brebeuf m'a asseuré qu'hyuernant auec eux, il leur vit mettre vn petit Eslan ou Orignac souz la cendre, & le brusler. Il cogneut depuis qu'à mesme temps on en auoit brûlé vn en la mesme façon en vne autre cabane, & demandant la raison de cela, ils luy dirent que c'estoit pour la santé d'vn malade.

You see by these stories that the Savages have some idea of a God: I say even more, they have some form of sacrifice. Father Brebeuf assured me that, when passing the winter with them, he saw them put a little Elk or Moose under the ashes and burn it. He has learned since then that another was burned at the same time and in the same manner, in another cabin; and, asking the reason for it, they answered that it was for the recovery of a sick man.

Il y a des hommes parmy eux qui font profession de consulter leur [80] Manitou; il me semble que par ce mot de Manitou ils entendent, comme entre nous, vn Ange, ou quelque nature puissante. Ie croy qu'ils pensent qu'il y en a de bons & de mauuais, i'en parleray plus asseurément quelque iour.

There are some men among them who make a profession of consulting their [80] Manitou. It seems to me that by this word "Manitou" they understand, as among us, an Angel or some powerful being.[41] I believe they think that there are good and bad Manitous; I will speak of this with greater certainty some day.

Le Gendre de nostre Sauuage voulant aller à la chasse, le consulta tout auprés de nostre maison: Il fit vne petite Cabane de bois, se renferma là dedans. Sur la nuict, chantant, criant, hurlant: les autres estoient à l'entour de luy: ie priay vn François de tirer vn coup d'arquebuse pour les espouuanter par le bruit, mais ie ne sçay s'ils l'entendirent, tant ils se [158] demenoient. Le Manitou luy dit qu'il allast à la chasse d'vn certain costé, qu'il y trouueroit des Orignaux, & point d'Hiroquois; le Manitou fut trouué menteur, car il reuint bien affamé, n'ayant quasi rien trouué. [81] Pour les Hiroquois, il n'en pouuoit rencontrer, car il s'écartoit bien loin d'eux: ie croy que la pluspart de ces consulteurs de Manitou ne sont que des trompeurs & charlatans; neantmoins quand ils recommandent quelque chose, cela est executé de point en point. S'il disoit aux Sauuages que le Manitou veut qu'on se couche nud dans la neige, qu'on se brusle en quelque endroict, il seroit obey & au bout du conte ce Manitou ou Diable ne leur parle non plus qu'à moy.

The Son-in-law of our Savage, wishing to go hunting, took counsel with him [the Manitou] near our house. He made a little wooden Cabin, shutting himself inside toward nightfall, singing, crying, and howling. The others were around him. I begged a Frenchman to fire a shot of the arquebus, to frighten them with the noise; but I am not sure that they heard it, so great was the uproar. The Manitou told him to go hunting in a certain direction, that he would find Moose there, and no Hiroquois. The Manitou was proved a liar; for the hunter returned almost starved, having found very little. [81] As to the Hiroquois, he could not have run against any, because he kept at a great distance from them. I believe that the greater number of these consulters of the Manitou are only deceivers and charlatans. Notwithstanding this, when they advise anything it is carried out exactly. If one of them should tell the Savages that the Manitou wanted them to lie down naked in the snow, or to burn themselves in a certain place, he would be obeyed. And, after all, this Manitou, or Devil, does not talk to them any more than he does to me.

Ie me doute neantmoins qu'il y en a quelquesvns qui ont vrayemẽt communication auec le Diable, s'il est vray ce qu'en disent les Sauuages, car on les voit marcher sur leurs cabanes sans les rompre: ils deuiẽnent furieux & comme possedez, dõnent des coups capables d'assommer vn bœuf, & neantmoins la douleur passe [82] en peu de temps: sans grand outrage on les void tout en sang, puis gueris en vn moment. Ils racontent quantité d'autres choses semblables, mais quãd ie les presse, ils m'aduouẽt franchement qu'ils n'ont point veu cela, ains seulement qu'ils l'ont ouy dire. Il ne faut pas leur faire grandes obiections sur leurs fables, pour les arrester, & leur faire perdre terre.

Nevertheless, I am inclined to think that there are some among them who really have communication with the Devil, if what the Savages say is true; because some are seen to walk upon their huts, without breaking them down. They become furious and act as if possessed, striking blows hard enough to fell an ox, and yet the pain passes [82] away very soon. Without any great injury, they cover themselves with blood, and are healed in a moment. They relate many other similar things; but, when I question them closely, they frankly admit that they have not seen them, but have only heard of them. One does not need to offer any very serious objections to their stories, to interrupt and confuse them.

Le 15. du mesme nostre Sauuage nous vint trouuer, & nous dit qu'vn de ses gendres auoit songé que nous luy donnassions aussi long que la main de petum, ou tabac; Ie luy refusay, disant que ie ne donnois rien pour les songes, & que ce n'estoit que folie, que ie [160] leur expliquerois comme ils se forment quand ie scaurois leur lãgue. Il me repart que toutes les nations auoient quelque chose de particulier, que si nos songes n'estoient pas vrays, si bien les leurs: [83] & qu'ils mourroient s'ils ne les mettoient en execution. A ce conte nos vies dépendẽt des songes d'vn Sauuage, car s'ils resuoiẽt qu'il nous faut tuer, infailliblement ils nous tueroient, s'ils pouuoient. On m'a dit qu'autrefois l'vn d'eux ayant songé que pour estre guery d'vne maladie qui le trauailloit, il luy falloit tuer vn certain François, il l'enuoye appeller. Entré qu'il fut en sa cabane, il luy disoit, approche mon frere, ie te veux parler: sa femme qui scauoit le dessein de son mary, dit au François qu'il se donnast bien garde d'approcher: & de fait ce malade auoit mis vne hache à son costé pour l'assommer. Voila l'vne des risques de nostre vie; cela ne m'estonne point, on peut mourir pour Dieu en mourant par vn songe.

On the 15th of the same [month], our Savage came to see us, and said that one of his sons-in-law had dreamed that we would give him a piece of petun, or tobacco, as long as his hand. I refused him, saying that I did not give anything on account of dreams; that they were only folly, and that, when I knew his language, I would explain to him how they originated. He replied to me that all nations had something especially their own; that, if our dreams were not true, theirs were; [83] and that they would die if they did not execute them. According to this idea, our lives depend upon the dreams of a Savage; because, if they dream that they have to kill us, they will surely do it if they can. I am told that, at another time, one of them had a dream that to be cured of a disease, from which he was suffering, he must kill a certain Frenchman; so he sent for him. When the Frenchman entered his cabin, he said to him: "Come nearer, my brother, I want to talk with you." His wife, who knew the designs of her husband, told the Frenchman to be on his guard in going near him; and, in fact, the sick man had placed an axe at hand, with which to kill him. This shows one of the great risks that we run here; it does not frighten me; we may die for God in dying because of a dream.

Pour reuenir à nostre Sauuage, ie luy demanday s'il faudroit executer [84] mon songe, au cas que i'eusse songé que ie le deurois tuer? il repart que le songe de son gendre n'estoit point mauuais: & tout ainsi qu'il nous croyoit quãd nous luy disions quelque chose, ou que nous luy monstrions quelque image: de mesme que nous luy deuions croire quand il nous disoit quelque chose propre de sa nation: qu'au reste il s'estõnoit que nous autres qui n'vsions point de tabac, l'aimions tant. En fin il luy en fallut bailler, en luy faisant bien entendre que ce n'estoit point en consideratiõ de son songe, & qu'on luy refuseroit tout ce qu'il demanderoit sous ce pretexte. Il nous dit qu'il ne croiroit plus à ces fantaisies, mais que son [162] gendre estoit libre: ceste superstition est trop enracinée dans son esprit pour la quitter si aisément.

But to return to our Savage; I asked him if it would be necessary to execute [84] my dream, in case I had dreamed that I should kill him. He replied that his son-in-law's dream was not bad; and just as he believed us when we told him something, or when we showed him a picture, so likewise we ought to believe him when he told us something that was accepted by his people. More than that, he was astonished that we, who did not use tobacco, liked it so much. Finally, we found it necessary to give him some, taking good care to make him understand that it was not in consideration of his dream, and that we would refuse him whatever he asked under that pretext. He said he would no longer believe in such fancies, but that his son-in-law could do as he liked. This superstition is too deeply implanted in his mind for him to give it up so easily.

Le 21. du mesme, ie baptisay vn [85] petit Sauuage agé d'enuiron 3 ans, frappé d'vne maladie mortelle: & voyant qu'il estoit en danger de mourir dans les bois, sa grand'mere le traisnant auec soy de part & d'autre, nous luy demandasmes au cas qu'il guerit, si elle ne voudroit pas bien nous le donner pour le nourrir & l'instruire: Elle respondit que s'il n'estoit si malade, qu'elle nous le dõneroit dés lors. Ses parents y consentirent: ce qui nous fit resoudre à le baptiser. Nostre Pierre luy donna son nom: ce pauure enfant pourra traisner quelques années, mais il n'y a gueres d'esperance qu'il puisse iamais recouurer sa santé.

On the 21st of the same [month], I baptized a [85] little Savage about three years old, stricken with a fatal disease; and, seeing that he was in danger of dying in the woods, his grandmother had dragged him about with her from one place to another; we asked her, if he should recover, if she would not like to give him to us, to care for and teach. She answered that, if he were not so sick, she would give him to us at once. His parents consented, so we resolved to baptize him. Our Pierre gave him his name. This poor child may drag on a few years, but there is hardly a hope that he will ever recover his health.

Sur la fin de Ianuier, le fils & les gendres de nostre Sauuage estans vers le Cap de Tourmẽte, manderẽt à leur pere, qui estoit cabané aupres de nous, qu'il y auoit bonne chasse en ce quartier là: Il s'y en alla auec [86] le reste de sa famille: puis nous retournant voir, il nous dit que si nous l'aimions nous l'allassions visiter en sa cabane, qu'il nous donneroit de la chair d'Eslan: Vous m'auez, disoit-il, donné de vos biens quand i'auois faim: mes gens croiront que vous estes faschez cōtre moy si vous ne nous venez pas voir. Il nous donna nouuelle que le Sauuage Brehaut estoit mort, & qu'il auoit laissé deux enfans, vn garçon & vne petite fille. Or comme nous disirerions bien d'en enuoyer quelques-vns en France pour les faire instruire, afin qu'ils peussent par apres secourir leur nation, le Pere de Nouë prit resolution de suiure ce bon Sauuage, ce ne fut pas sans peine, voicy les particularitez de son voyage. Les hostelleries qu'on [164] trouue en chemin sont les bois mesmes: à l'entrée de la nuict on s'arreste pour cabaner; chacun [87] desfait ses raquettes, desquelles on se sert comme de pesle pour vuider la neige de la place où on veut coucher. La place nette, & faite en rond ordinairement, on fait du feu tout au bien milieu, & tous les hostes s'assient à l'entour, estans abriez par le dos d'vne muraille de neige, ayans le Ciel pour couuerture de la maison. Le vin de ceste hostellerie c'est l'eau de neige fonduë dans vne petite chaudiere qu'on porte auec soy, si on ne veut manger la neige pour boisson: Les meilleurs mets sont vn peu d'anguille boucanée. Comme il faut porter sa couuerture auec soy pour se couurir la nuict, on ne se charge que le moins qu'õ peut d'autres choses.

Toward the end of January the son and the sons-in-law of our Savage, being near Cape de Tourmente, told their father, who was settled near us, that there was good hunting in that quarter. He went there with [86] the rest of his family. Then, coming back to see us, he said that if we loved him, we would go to visit him in his cabin, and he would give us some Venison. "You have given me," said he, "of your store when I was hungry; my people will think you are very angry with me, if you do not come to see us." He brought us news that the Savage, Brehault, was dead; and that he had left two children, a boy and a little girl. Now as we desired very much to send some children to France to have them educated, that they might afterward help their people, Father de Nouë made up his mind to follow this good Savage, a journey not without difficulties. Here are the particulars thereof: The inns found on the way are the woods themselves, where at nightfall they stop to camp; each [87] one unfastens his snowshoes, which are used as shovels in cleaning the snow from the place where they are going to sleep. The place cleaned is usually made in the form of a circle; a fire is made in the very middle of it, and all the guests seat themselves around it, having a wall of snow behind them, and the Sky for a roof. The wine of this inn is snow, melted in a little kettle which they carry with them, provided they do not wish to eat snow in lieu of drink. Their best dish is smoked eel. As they must carry their blankets with them for cover at night, they load themselves with as few other things as possible.

Le Pere estant arriué dans la cabane, on ne scauoit quelle chere luy faire: Il n'y a point icy de complimens, on ne dit ny bon iour, ny [88] bon soir. Tout leur tesmoignage de resioüyssance ou action de graces consiste en ceste aspiration, Ho! ho! ho! ho! &c. On saluë icy le monde par effects. Aussi-tost chacun se met en deuoir, l'vn met de l'eau dans la chaudiere, ou plustost de la neige; l'autre la met sur le feu; l'autre iette dedans de grandes pieces de chair d'Eslan, sans la lauer de peur de perdre la graisse; cela estant cuit à demy, on le retire pour en remettre d'autre. Comme on estoit en cet exercice, voicy l'vn des gendres de la Nasse qui reuient de la chasse, apportant deux Castors: aussi-tost en tesmoignage de resioüyssance de la venuë du Pere, il les met en pieces, & les iette dans la chaudiere. Vn autre luy fait present d'vn ieune Castor fort delicat, mais auec prieres qu'on se donnast bien garde de donner les os [166] aux chiens, autrement ils croient [89] qu'ils n'en prendroient plus: ils bruslent ces os fort soigneusement, si les chiens les mangeoient, la chasse ne vaudroit plus rien. Le Pere me dit qu'il s'estonnoit du degast de viande qu'ils faisoient. Voila vn grand mal pour ce miserable peuple, quand il a dequoy, ce ne sont que festins; & la pluspart du temps il meurt de faim le lendemain. On alla à trois lieuës de là chercher vn Orignac qu'ils auoient tué, pour en donner la chair au Pere, auec mille excuses, en deux mots, que peutestre ne le trouueriõs nous pas bon. Ils pressoient le Pere de demeurer quelques iours auec eux, disans qu'ils auoient veu du bois rongé, & qu'infailliblement ils trouueroient d'autres Elans.

When the Father reached the cabin, they did not know what welcome to give him. There are no greetings here; they say neither "good day" nor [88] "good evening." Their manifestations of rejoicing, or expressions of thanks, consist of this aspiration: "Ho! ho! ho! ho!" etc. They greet people here by actions. Immediately each begins his work; one puts water, or rather snow, in a kettle; another places it on the fire; another throws in large pieces of Venison, not washing them for fear of losing the grease. This being half cooked, it is withdrawn in order to put in some more. While so engaged, one of the sons-in-law of la Nasse returns from the hunt, bringing two Beavers; he tears them to pieces at once, and throws them into the kettle, in proof of his joy at seeing the Father. Another gives him a young and very tender Beaver, with the request that he should be most careful not to give the bones to the dogs, otherwise they believe [89] they will take no more Beavers. They burn these bones very carefully. If a dog should eat them, there would be no more good hunting. The Father told me that he was astonished at their waste of meat. This is a great misfortune for these miserable people, for they have nothing but feasts when they have plenty, and are generally dying of hunger the next day. They went a distance of three leagues from there to get a Moose they had killed, to give the meat of it to the Father, with a thousand excuses, saying, in short, that perhaps we might not find it good. They pressed the Father to remain with them a few days, saying that they had seen wood which had been gnawed, an infallible sign that they would find more Elk.

Le Pere voulant partir, lon fait trois traisnes qu'on charge de chair; l'vne pour luy, l'autre pour nostre Pierre qui estoit allé là; la troisiesme [90] pour vn François qui accompagnoit le Pere. A peine auoient-ils fait deux cens pas apres leurs adieux, que le Pere demeure tout court, il ne voyoit goutte, & n'entendoit rien: la fumée de la cabane, les neiges de dehors, le défaut de nourriture; car il n'auoit mangé qu'vn peu de ceste chair à demy cruë, le trauail du chemin l'affoiblirent si fort, qu'il fut contraint de retourner d'où il venoit. Il auoit bien porté vn peu de pain & de pois, mais les Sauuages s'en saisirent incontinent, tant ils en sont auides, luy disant qu'il en mangeroit tant qu'il voudrait estant de retour en nostre maison. Le bon Sauuage La Nasse voyant la debilité du Pere, luy demande s'il veut demeurer; Non, dit-il, mais ie ne puis traisner ce fardeau que tu m'as donné. Allons, respond le Sauuage, ie le traisneray pour toy, & ie prendray [91] [168] ceste grande peau de loup marin pour t'enuelopper dedans, & te traisner en ta maison: si tu es malade, prends courage, ie ne t'abandonneray point. Ils s'en reuindrent à la maison le mieux qu'ils peurent: nostre Pierre courrut deuant apporter les nouuelles: Nous enuoyasmes viste vn garçon auec vne bouteille de cidre, & du pain, pour leur donner courage. Le vent leur donnoit si violemment en face, qu'ils furent contraints de laisser leurs traisnes à trois lieuës de Kebec, on les renuoya querir le iour suiuant. Les Pere qui n'estoit malade que de foiblesse & de trauail, ayant trouué le repos, se remit incontinent.

When the Father wished to depart, they made three sledges which they loaded with meat; one for him, another for our man Pierre, who was there, and the third [90] for a Frenchman who accompanied the Father. They had moved scarcely two hundred steps, after their farewells, when the Father suddenly stopped short; he could see nothing and could hear nothing. The smoke of the cabin, the snow outside, the lack of nourishment, for he had eaten only a very little of that half-cooked meat, and the difficulties of the way had weakened him so that he was compelled to return whence he came. He had carried with him a little bread and a few peas; but the Savages had taken possession of them at once, so fond are they of them, telling him that he could eat as much as he wanted of these things on his return to our house. The good Savage La Nasse, seeing the Father's weakness, asked him if he wished to remain. "No," said he, "but I cannot drag this load which you have given me." "Very well," answered the Savage, "I will drag it for thee, and I will take [91] this great sealskin to wrap thee up in, and draw thee to thy house. If thou art sick, take courage, I will not abandon thee." They returned to the house as best they could, our Pierre running before them to bring the news. We hurriedly sent a boy with a bottle of cider and some bread to renew their strength. The wind blew so violently in their faces that they were compelled to leave their sledges three leagues from Kebec, and send for them on the following day. The Father, who was sick only from weakness and overwork, having rested, immediately recovered.

Voila, mon Reuerend Pere, vn eschantillon de ce qu'il faut souffrir courant apres les Sauuages, ce qu'il faut faire necessairement si on les [92] veut ayder à se sauuer: Et partant que, V.R. voye s'il luy plaist qui seront ceux qu'elle destinera pour ceste mission. On ne souffre point ces incommoditez demeurant dans la maison, tout ce qu'on y endure est tolerable: mais quand il faut deuenir Sauuage auec les Sauuages, il faut prendre sa vie, & tout ce qu'on a, & le ietter à l'abandon, pour ainsi dire, se contentant d'vne croix bien grosse & bien pesante pour tout richesse. Il est bien vray que Dieu ne se laisse point vaincre, & que plus on quitte, plus on trouve: plus on perd, plus on gaigne: mais Dieu se cache par fois, & alors le Calice est bien amer.

In this narrative, my Reverend Father, you have an illustration of what we have to suffer in accompanying the Savages in their wanderings, and what must necessarily be done if we wish [92] to aid in saving them. And from this Your Reverence may see, if you please, what kind of men should be chosen for this mission. We do not suffer these discomforts while remaining in the house. All that we have to bear here is endurable. But, when it is necessary to become a Savage with the Savages, one must take his life and all that he has, and throw it away, so to speak, contenting himself with a very large and very heavy cross for all riches. It is true that God does not allow himself to be conquered, and that the more one gives, the more one gains; the more one loses, the more one finds; but God sometimes hides himself, and then the Cup is very bitter.

Vne chose me semble plus qu'intolerable, c'est qu'on est pesle-mesle, fille, femme, homme, garçõs tous ensemble dans vn trou enfumé; & plus on s'auance en la cognoissance [93] de la langue, plus on entend de salatés. Dieu veuille que les yeux n'en [170]soient point offensez, on me dit que non. Ie ne pensois pas que les Sauuages eussent la bouche si puante comme ie le vay remarquant tous les iours. Coucher sur la terre couuerte d'vn peu de branches de pin, n'auoir qu'vne écorce entre la neige & vostre teste, traisner vostre bagage sur des montagnes, se laisser rouler dans des vallons espouuãtables, ne manger qu'vne fois en deux ou trois iours quand il n'y a point de chasse, c'est la vie qu'il faut mener en suiuant les Sauuages. Il est vray que si la chasse est bonne, la chair ne vous est point épargnée: sinon il faut estre en danger de mourir de faim, ou de bien souffrir. Vn de nos François qui a demeuré auec eux cét hyuer passé, nous a dit qu'il n'auoit mangé en deux iours qu'vn petit bout de [94] chandelle qu'il auoit porté par mesgarde dans sa pochette. Voila peutestre mon traittement pour l'hyuer prochain, car si ie veux sçauoir la langue, il faut de necessité suiure les Sauuages. Ie crains neantmoins que nostre famille accreuë ne me retienne cette année, mais il y faut aller tost ou tard, i'y voudrais desia estre, tant i'ay de mal au cœur de voir ces pauures ames errãtes sans aucun secours faute de les entendre. On ne peut mourir qu'vne fois, le plustost n'est pas tousiours le pire. Changeons de propos: Il faut que ie remarque icy vne iniure que les Sauuages donnent aux François, c'est qu'ils aiment ce qu'ils ont: quand vous refusez quelque chose à vn Sauuage, aussi-tost il vous dit Khisakhitan: tu aime cela, sakhita, sakhita, aime le, aime le, comme s'ils vouloient dire qu'on est attaché à ce qu'on aime, & qu'on [95] le prefere à leur amitié.

One thing seems to me more than intolerable. It is their living together promiscuously, girls, women, men, and boys in a smoky hole. And the more progress one makes in the knowledge [93] of the language, the more vile things one hears. May it please God that one's eyes be not offended; I am told that they are not. I did not think that the mouth of the Savage was so foul as I notice it is everyday. To sleep on the earth, covered with a few branches of pine, nothing but the bark between the snow and your head; to drag your baggage over the mountains, to let yourself roll down into frightful valleys; to eat only once in two or three days, when there is no hunting,—that is the life you must lead in following the Savages. It is true that, if the hunting is good, there is no lack of meat; if not, one must be in danger of dying from starvation, or of enduring great suffering. One of our Frenchmen, who lived with them last winter, told us that during two days he ate nothing but a small piece of [94] candle, that he had accidentally carried in his pocket. This is the treatment that I shall perhaps have next winter; because, if I wish to learn the language, I must necessarily follow the Savages. I fear, however, that our growing family may keep me here this year; but sooner or later I must go. I would like to be there already, I am so sick at heart to see these poor straying souls, without any help because of our inability to understand them. We can die but once; the soonest is not always the worst. Let us change the subject; I must speak here of the charge which the Savages make against the French. It is that they love what is theirs; when you refuse anything to a Savage, he immediately says Khisakhitan, "Thou lovest that," sakhita, sakhita, "Love it, love it;" as if they would say that we are attached to what we love, and that we [95] prefer it to their friendship.

Nostre Sauuage voudroit bien viure auec nous [172]comme frere, en vn mot il voudroit entrer en communauté de tout. Ie te donneray, dit-il, de tout ce que i'ay, & tu me donneras de tout ce que tu as: Ce seroit le moyen de manger en vn mois toutes les prouisions d'vne année, car ils ne cessent de manger tant qu'ils ont dequoy, n'en ayant plus, ils en cherchent, & en demandent auec importunité. Il est vray que ce bon homme voit bien que ceste procedure n'est pas bonne: & quand ie luy represente qu'il ne fait pas bien, prodiguant ses viures en peu de temps: ce n'est pas moy, dit-il, qui fait cela, c'est ma femme. Il s'estonne quand nous luy faisons manger d'vn morceau d'Ours ou d'Orignac six sepmaines apres qu'il nous l'a donné; car en ce temps-là on mangera deux & trois [96] & quatre ours en sa cabane, si on en prend autant.

Our Savage would like to live with us as a brother; in a word, he would like to have us divide with him all that we have. "I will give thee," said he, "of all that I possess, and thou shalt give me of all that belongs to thee." In this way, we should eat in a month all the provisions for a year, for they never stop eating as long as they have anything. Having nothing more, they go in search of something, and beg for it persistently. It is true that this simple fellow realizes that this is not a good way, and, when I show him that it is not well to use up his food so quickly, he says: "It is not I who do that, it is my wife." He is astonished when we give him a piece of Bear or Moose six weeks after he has given it to us, for in that time they eat two, three, [96] and four bears in his cabin, if they capture that many.

Le 13. de Feurier Dieu nous fit vne faueur fort signalée: Mon maistre nommé en sa langue comme i'ay desia souuent dit, Pierre Pastedechouan, s'en alla sans nous rien dire. Depuis qu'il estoit auec nous, il s'estoit vn peu remis: il se confessoit de tẽps en tẽps sãs se vouloir cõmunier quoy qu'on luy dit. Sa raison estoit que iamais il ne s'estoit cõmunié en son pays, si biẽ en France: mais i'estois là mieux disposé qu'icy, disoit-il. Comme il sentit approcher le Caresme, il nous fit plusieurs interrogations sans que nous prissiõs garde où elles buttoient: scauoir mõ à quel âge on estoit obligé de ieusner, si dans tout le Caresme on ne mangeroit point de chair, & choses semblables. La peur qu'il eut du ieusne, & la croyance qu'il auoit que [97] les gens de La Nasse auroient bõne chasse, fit qu'il s'en alla les trouuer sans nous en parler. Voyant mon secours perdu pour la langue, nous demandasmes derechef à Dieu qu'il [174] luy pleust nous donner pour la seconde fois celuy qu'il nous auoit dõné pour la premiere. La Theologie de ce bon aueugle né n'est pas bonne, qui dit que Dieu n'exauce point les pecheurs, si fait bien quand il luy plaist. La Nasse ayant mangé toute sa chasse, & n'en trouuant plus dans les bois, la faim le pressa si fort, qu'il ne sçauoit de quel coste se tourner. Nostre Pierre se voyant dans le ieusne deuant que d'estre en Caresme, ayant pense perdre la vie sur vne glace qui coula dessous luy, & passé quatre iours sans quasi rien manger, nous reuient voir tout defait apres 15 iours d'absẽce, il ne nous dit point que la famine le ramenoit, aussi attribuay-ie [98] son retour à celuy qui nous le donnoit pour la seconde fois: Il demeura donc auec nous iusques à Pasques, m'aydant à conclurre ce que i'auois enuie d'acheuer de nostre Dictionnaire.

On the 13th of February God did us a very signal favor. My teacher, named in his language, as I have often said already, Pierre Pastedechouan, went off without giving us notice. Since he had been with us, he had somewhat improved; he had been to confession from time to time, but would not take communion, whatever might be said to him. His reason was that he had never taken communion in his country, though he had in France; "But I was," he said, "more disposed to it there than here." As he felt that Lent was approaching, he asked us a number of questions, the full tendency of which we did not comprehend; namely, at what age it was necessary to fast; if one should not eat meat at all during Lent, and similar things. The fear he had of fasting, and his belief that [97] the people of La Nasse would be lucky in their hunt, led him to go to them without telling me. Seeing that I had lost my help in learning the language, we again asked God to give us, if it pleased him, for a second time, the one he had given us at first. The Theology of that worthy man, blind from birth, who says that God does not hearken to sinners except when it is agreeable to him, is not good. La Nasse having eaten all his game, and finding no more in the woods, was so pressed with hunger that he knew not on which side to turn. Our Pierre found himself fasting before the beginning of Lent; having nearly lost his life upon the ice, which slipped from under him, he passed four days with scarcely anything to eat and returned to us completely exhausted, after 15 days of absence. He did not tell us that hunger brought him back, therefore I attributed [98] his return to him who gave him to us for a second time. He remained with us until Easter, helping me to finish what I was very anxious to complete, our Dictionary.

Le Vendredy Sainct, il s'en voulut aller à la chasse auec nostre Sauuage qui estoit du retour, mais ie luy dis qu'il n'iroit point qu'il ne se fust acquitté du deuoir que doiuent rendre à Dieu tous les Chrestiens en ce tẽps-là; i'aduerty nostre Sauvage de ne le point receuoir en sa cõpagnie; ce qu'il fit. Il se confessa donc & se communia le iour de Pasques. Le lendemain nostre Sauvage retournant pour vendre au sieur de Caën vn ieune Eslan qu'il auoit pris tout vif (lequel mourut depuis) nostre homme l'accosta, & luy dit que nous ne l'auions retenu sinon pour prier Dieu le iour precedẽt, & que l'ayant [99] fait nous estions contens qu'il le suiuit: Il est vray que pour le contenter nous luy auions dit que s'estant acquitté de ses deuotiõs, il pourroit s'en aller à la chasse à la premiere [176]occasion, ce qu'il a fait auec promesse de retourner, mais nous ne l'auõs point veu depuis. Dieu soit beny de tout: ie ne m'osois promettre tout ce que i'ay tiré de luy, i'en ay assez pour me rendre capable d'aller hyuerner parmy les Sauuages, auec profit.

On Good Friday, he wanted to go hunting with our Savage, who had returned; but I told him that he should not go until he had rendered to God the devotion that all Christians owed to him at that time. I charged our Savage not to receive him in his company, and he did not. Then he confessed and received his Easter communion. The next day, our Savage returning to sell to sieur de Caën a young Elk that he had taken alive (which died afterward), our man accosted him, and said that we had only detained him that he might pray to God on the preceding day; and that, having done [99] so, we were willing that he should go with him. It is true that, in order to please him, we told him that, if he performed his devotions, he might go hunting upon the first opportunity; which he did with the promise to return, but we have not seen him since. But God be praised for all; I dared not promise myself all that I have drawn from him; I have enough to fit me for going to pass the winter among the Savages with profit.

La Nasse reuenant de la chasse nous dit que ce pauure ieune homme auoit trauersé les bois pour aller trouuer ses frères à Tadoussac: pour moy i'estime qu'il a la foy, i'en ay de tres-grands indices: mais comme c'est vne foy de crainte & de seruitude, & que d'ailleurs il est enchaisné par vne infinité de mauuaises habitudes, il a de la peine de quitter la liberté blasmable des Sauuages, [100] pour s'arrester sous le ioug de la loy de Dieu.

When La Nasse returned from hunting, he told us that this poor young man had gone through the woods to find his brothers at Tadoussac. For my part I think he has faith; I have seen strong indications of it; but as it is a faith born of fear and slavishness, and as, moreover, he is enchained by a multitude of bad habits, he has great difficulty in abandoning the wicked liberty of the Savages [100] and submitting to the yoke of the law of God.

Le 21. de Mars, vn Sauuage mangeant chez nous à terre, selon leur coustume, s'arresta tout court, disant qu'il ne mangeroit pas dauantage, autrement qu'il mourroit: Ie luy demanday pourquoy, il me dit qu'il auoit veu vne lumiere brillãte tourner tout à l'entour du plat: ie voulus mettre la main sur le plat, il s'escria, Khiga nipin, Khiga nipin, tu mourras, tu mourras: Or comme ie commence à cognoistre leurs fantaisies, pour luy faire voir sa simplicité: ie prends vne cuillerée ou deux de ce qu'il mãgeoit, & en mangeay moy-mesme, il commence à me regarder comme tout estonné, & voyant que ie n'auois point de mal; i'en mãgeray aussi, fit-il, puis que tu en as mangé.

On the 21st of March, a Savage who was eating at our house, upon the ground, according to their custom, stopped suddenly, saying that he would eat no more,—if he did, he would die. I asked him why, and he told me that he has seen a bright light revolve around his plate. I was about to put my hand upon the plate, and he cried out, Khiga nipin, Khiga nipin, "Thou wilt die, thou wilt die." Now as I am becoming familiar with their fancies, to make him understand his simplicity, I took a spoonful or two of what he was eating, and ate it myself. He looked at me with astonishment, and, seeing that I was not sick, "I will eat also," said he, "since thou hast eaten of it."

On dit que quelques Basques ou Anglois leurs ont baillé l'apprehension [101] que les François les vouloient empoisonner. C'est pourquoy plusieurs vous inuitent de gouster le premier de ce que vous leur presentez. En quoy il arriua vne chose agreable à vn Sauuage fort adonné a boire: le sieur du Plessis luy ayãt fait presenter vn verre de vin, ou de sidre; [178] il se tourne, & le donne à vn François pour en taster: ce François le tasta si bien, qu'il n'y laissa rien. Le Sauuage qui le voyoit faire, crioit prou egouspé, egouspé, c'est assez, c'est assez: mais l'autre tira iusques au bout, puis presenta le verre tout vuide au Sauuage, pour l'apprendre vne autre fois à quitter ces deffiances.

It is said that some Basques or Englishmen have communicated to them the fear [101] that the French were seeking to poison them. That is why many of the Savages invite you to first taste whatever you give them. Apropos of this, a very amusing thing happened to a Savage who was much addicted to drink. Sieur du Plessis having presented him with a glass of wine, or of cider, he turned about, and gave it to a Frenchman to taste; this Frenchman tasted it so well, that there was none of it left. The Savage, who saw what he was doing, cried out, egouspé, egouspé, "It is enough, it is enough." But the other drank the last drop, giving the empty glass to the Savage, as a lesson that, another time, he must be less suspicious.

Le 22. nostre Pierre ayant pris vn Castor, vne Sauuage l'ayant écorché, nostre frere le prit & le laua: ceste femme voyant qu'il faisoit tomber à terre le sang de cét animal, s'écria, en verité cét homme n'a point [102] d'esprit, & se tournant vers Pierre, luy dit, tu ne prendras plus de Castors, on a respandu le sang du tien: c'est vne de leurs superstitions, qu'il ne faut point respandre à terre le sang pur du Castor, si on veut auoir bonne chasse, du moins Pierre nous le dit ainsi.

On the 22nd, our Pierre having caught a Beaver, a Savage skinned and our brother washed it. This woman, seeing that he let some of the blood of the animal fall to the ground, cried out: "In truth, this man has no [102] sense;" and turning to Pierre she said: "Thou wilt take no more Beavers, for the blood of thine has been spilled." It is one of their superstitions that you must not spill the pure blood of the Beaver upon the ground, if you wish to have good hunting, at least Pierre has told us so.

Le premier iour d'Auril le Capitaine des Algonquains nous vint voir, & nous apporta de la chair d'Elan, ses gens en auoient tué dix, quoy qu'vn Sauuage vous donne pour vn grand mercy, (c'est vn mot qu'ils ont appris des François) il leur faut rendre quelqu'autre chose pour vn autre grand'mercy, autrement vous serez tenu pour vn ingrat. Ils reçoiuent assez volontiers sans donner: mais ils ne sçauent que c'est de donner sans receuoir. Il est vray que si vous les voulez suiure dãs les bois, ils vous nourriront sans vous riẽ demander, [103] s'ils croient que vous n'ayez riē: Mais s'ils s'apperçoiuẽt que vous ayez quelque chose, & qu'ils en ayẽt enuie, ils ne cesseront de vous presser que vous ne leur ayez donné.

On the first day of April, the Captain of the Algonquains came to see us, and brought us some Elk meat, his people having killed ten of these animals. Although the Savages will give you something for a "thank you," (this is a word they have learned from the French), you must make them some return for another "thank you," otherwise you will be looked upon as ungrateful. They are willing enough to receive without giving; but they do not know what it is to give without receiving. It is true that, if you will follow them into the woods, they will feed you without asking anything of you, [103] if they think that you have nothing. But if they see that you have something, and they want it, they will not stop asking you for it until you have given it.

Pour retourner à ce Capitaine, ie luy demanday s'il auoit vn fils, & s'il ne vouloit point nous le dōner [180] pour l'instruire; il me demanda combien ie voulois d'enfans, & que i'en auois desia deux: ie luy dis qu'auec le tẽps peutestre i'en nourrirois vingt, il s'étonna: Habilleras-tu bien, me dit-il, tant de mõde? Ie respondis que nous ne les prendrions pas que nous n'eussions le moyen de les habiller, il repart qu'il seroit bien content de nous donner le sien, mais que sa fẽme ne le voudroit pas. Les femmes ont icy vn grand pouuoir: qu'vn hõme vous promette quelque chose, s'il ne tient pas sa promesse, il pense s'estre bien excusé, quand il vous a [104] dit que sa femme ne l'a pas voulu: ie luy dis donc qu'il estoit le maistre, & qu'en France les femmes ne commandoient point à leurs maris: cela est bien, dit-il, mais pour mon fils ie suis assez sçauant pour l'instruire, ie luy apprẽdray à haranguer: instruits premierement les Montagnaits, si cela reüssit bien, nous te donnerons nos enfans.

To return to this Captain; I asked him if he had a son, and if he would not give him to us to be educated. He asked me how many children I wanted, and [said] that I already had two. I told him that in time I should perhaps feed twenty. He was astonished. "Wilt thou clothe so many as well?" asked he. I answered him that we would not take them until we had the means to clothe them. He replied that he would be very glad to give us his son, but that his wife did not wish to do so. The women have great power here. A man may promise you something, and, if he does not keep his promise, he thinks he is sufficiently excused when he tells you [104] that his wife did not wish to do it. I told him then that he was the master, and that in France women do not rule their husbands. "That is very well," said he, "but I know enough to instruct my son; I shall teach him to make speeches. Instruct the Montagnaits first; if thou succeedest well, then we will give thee our children."

Ie luy parlay de Dieu, il m'escoutoit fort attentiuement: Ie luy enseignay quelque petite priere en langage Montagnaits qu'il entend fort bien; il les prononçoit en sa langue, & me promit qu'il les diroit souuẽt. Or cõme le tẽps me pressoit d'aller reciter mon office, ie luy dis que i'allois prier Dieu: il me suiuit, entra dãs ma chambrette, & s'y tint iusques à ce que i'eusse acheué, me faisãt aprés plusieurs interrogations; bref il ne s'en retourna qu'à la nuict.

I talked to him about God, and he listened very attentively. I taught him a little prayer in the Montagnaits language which he understands very well. He repeated it in his tongue, and promised me that he would say it often. Then, as the time had come for me to go and recite my office, I told him that I was going to pray to God. He followed me, entered my little room, and remained there until I had finished, asking me a number of questions afterward. In short, he did not go away until night.

[105] Le 18. & le 20. d'Auril, il tonna fort & ferme auec de grands éclairs, & cependant la riuiere estoit encor glacée, & la terre couuerte de neige; ce qui fait voir qu'il y a de la chaleur en l'air, & que ces neiges & froids sont accidentels, & contre la nature du climat: [182]noꝰ sommes parallelles à la Rochelle, cõme i'ay desia dit. Tous les François pourront tesmoigner qu'ils n'ont point veu dans le cœur de la France mois de May si chaud, que celuy qu'ils ont esprouué à Kebec.

[105] On the 18th and 20th of April, it thundered loudly and violently, with sharp flashes of lightning, and yet the river was still frozen, and the ground white with snow; this showed us that there was heat in the air, and these snows and this cold were accidental and contrary to the nature of the climate. We are on a parallel with la Rochelle, as I have already said. All the Frenchmen can testify that they have never seen in the heart of France so warm a month of May as they have experienced in Kebec.

La chaleur est icy grande & brûlante; & cependant i'ay remarqué depuis que ie suis icy qu'il a gelé tous les mois de l'année. Ie ne m'estonne point de ces gelées: nous auons du costé du Nord vne chaisne de montagnes peut-estre de cent ou deux cens lieues d'estendue. Nous ne sommes pas éloignez de six lieuës de ces [106] monts prodigieux, & peutestre tousiours couuerts de neiges: Ie vous laisse à penser si les vents qui passent par là nous peuuent apporter beaucoup de chaleur. De plus nous sommes dans les bois de 800 ou mille lieuës. Nous habitons les bords de deux fleuues, dont l'vn engloutiroit les quatre beaux fleuues de France sans regorger. Voila les vrayes causes & alimens du froid. Si le pays estoit découuert iusques à ces montagnes; nous aurions peutestre l'vne des plus fœcondes vallées qui soient en l'vniuers: L'expérience nous fait voir que les bois engendrent les frimas & les gelées. Les terres de ceste famille qui est icy estant plus découuertes que les nostres, sont plustost déchargées de neiges, & moins sujettes à ces froids du matin. Les nostres aussi ne sentent point ces rigueurs si souuent, que celles de la [107] maison des RR. Peres Recolets qui sont plus referrez dans les bois.

The heat here is intense and burning, and yet I have observed since I have been here that there has been frost every month of the year. I am not surprised at these frosts. We have on the North of us a chain of mountains, probably one or two hundred leagues in extent. We are not distant six leagues from these [106] stupendous mountains, probably always covered with snow.[42] I leave you to decide whether the wind coming from that direction can bring much heat. Besides, we are in a forest covering from 800 to a thousand leagues. We live upon the banks of two rivers, one of which would swallow up the four great rivers of France without overflowing. Behold herein the real cause and source of the cold. If the country were cleared as far as the mountains, we should probably have one of the most fruitful valleys in the universe. Experience teaches us that the woods engender cold and frosts. The lands owned by the family living here, having been cleared more than ours, are sooner freed from snow, and less subject to cold in the morning. Neither do we feel these rigors so often as do those who live in the [107] house of the Reverend Recolet Fathers, who are farther in the woods.

Il y a quantitè de iours en hyuer dont l'ardeur du Soleil se fait bien plus fortement ressentir qu'en France. Le premier iour que ie vey nostre riuiere prise, ie m'estonnay, car le temps estoit fort doux; & cherchant la raison de cela, celle-cy me vint en [184] pensée. La riuiere se glace tousiours sur les bords, & quand la marée viẽt à monter, elle dètache ces glaces, & les ameine en haut. Or est-il que nõ pas loin de nous il y a vn fault, ou des rochers qui empeschent les glaces a la marée de passer plus outre. Ces glaces estant donc ramassées & pressées sur cette riuiere, qui est au milieu d'vn si grand bois, où le froid & la neige se conseruent aisément: elles se lient ensemble, & ainsi de mille & mille glaces il s'en fait vne qui se va grossissant tous les iours, & [108] qui fait vn grand pont sur toute la riuiere. La Lombardie n'est pas loin des Alpes dont le sommet est tousiours blanc de neige, & neantmoins ie ne sçay si l'Europe a quelque vallée plus agréable & plus fertile que cette contrée: i'en dy le mesme du lieu que nous habitons s'il estoit deserté & cultiue. Voila ma pensée touchant le pays: si ie me trompe ce n'est pas merueille, cela m'arriue assez souuent, tout gist à le deserter: mais ô mõ Dieu, que de peine à purger vne forest embarassee d'arbres tombez! ie dirois volontiers depuis le deluge.

There are many days in the winter when the heat of the Sun makes itself felt a great deal more than it does in France. The first day that I saw our river frozen, I was astonished, because it was very mild weather; and, in seeking a reason for it, this came to my mind. A river always freezes first along its banks; and, when the tide rises, it loosens this ice and carries it higher up. Now, not far from us there is a waterfall or some rocks, which prevent the tidal ice from passing beyond them. This ice being thus massed and pressed together in the river, which is in the midst of so great a wood that the snow and cold are easily preserved, it becomes consolidated; and thousands and thousands of blocks of ice are frozen into one mass which goes on increasing every day, [108] making a great bridge over the whole river. Lombardy is not far from the Alps, the summits of which are always white with snow, and yet I do not know that Europe has a more agreeable and more fertile valley than that country. I would say the same of the place in which we live, if it were cleared and cultivated. This is my opinion touching this country; if I am mistaken, it is not strange, as that happens to me often; everything depends upon clearing the land. But oh, my God! What labor there will be in clearing a forest encumbered with fallen trees, I might well say, since the deluge.

Le 23. du mesme mois d'Auril, nous veismes partir les glaces, cela est effroyable: on m'a dit qu'on en auoit veu passer devãt le fort lõgues d'vne demie lieuë; ce sont des ances d'eau glacée que la marée de la grãde riuiere va détachant. Sur nostre [109] petite riuiere les glaces n'y sõt pas si affreuses, & neantmoins ie leur ay veu emporter de gros morceaux de terre, arracher des souches, briser quelques arbres qu'elles entouroiẽt. On en voit marcher de tous droits dessus ces glaces au beau milieu de la riuiere, qui en vne seule marée paroist aussi belle & aussi claire, comme si elle n'auoit point esté glacée.

On the 23rd of the same month of April we saw the ice float away; it is a frightful spectacle. I was told that pieces half a league long were seen passing before the fort. These are the banks of frozen water which the current of the great river goes on loosening. Upon our [109] little river the ice is not so alarming; nevertheless I have seen it carry away large pieces of earth, tear up stumps, and crush the trees which it had enclosed. You can see them [the trees] moving erect on these pieces of ice, in the very middle of the river, which in a single tide appears as beautiful and as clear as if it had never been frozen.

[186] Le 7. de May, vn Sauuage estant venu voir la Nasse nostre voisin: cõme ie vey qu'il se portoit mal, ie l'aborday, & luy parlay de Dieu, l'exhortant à auoir recours à luy: il me respondit, Toy, tu cognois Iesus, prie le pour moy, car moy ie ne le cognois point, ie ne cognois que nostre Manitou. Ie luy dis qu'il prononçast souuẽt de cœur ces paroles, O Iesus qui estes bon, ayez pitié de moy, il mourut quelque temps apres.

On the 7th of May a Savage called to see la Nasse, our neighbor; as I saw that he was not well, I addressed him, speaking to him of God and exhorting him to have recourse to him. He answered me: "Thou knowest Jesus, pray to him for me, for I do not know him; I know only our Manitou." I told him to say these words often from his heart: "Oh Jesus, who art good, have pity on me." He died a short time afterward.

Les Montagnaits le tenoient pour [110] l'vn de leurs grands sorciers, ou consulteurs de Manitou: ie sçauray quelque iour si vrayement il y a de la diablerie en leur fait: pour le present ie ne puis dire autre chose que les vns disent que ouy, les autres que non: c'est à dire qu'il n'y a rien d'asseuré.

The Montagnaits held him as [110] one of their great sorcerers or consulters of Manitou.[43] I shall know for certain, some day, whether there is any jugglery in their doings or not. At present, I can only say that some of them say "yes" and others "no." That is to say that there is nothing sure.

I'estois l'an passé maistre de deux escoliers, ie suis deuenu riche, i'en ay maintenant plus de vingt. Aprés le depart de mon maistre, i'ay recueilly & mis en ordre vne partie de ce qu'il m'auoit enseigné, & que i'auois escrit çà & là, m'accommodant à son humeur, qui souuent ne me dictoit que ce qui luy venoit en fantaisie. Ayant donc rallié la pluspart de mes richesses, ie me suis mis à composer quelque chose sur le Catechisme, ou sur les principes de la foy; & prenant mon papier en main, i'ay commencé à appeller quelques enfans auec vne petite clochette. La premiere [111] fois i'en auois six, puis douze, puis quinze, puis vingt; & dauantage ie leur fais dire le Pater, Aue, & Credo, en leur langue: ie leur explique grossierement le mystere de la Sainte Trinité, & de l'Incarnation; & à tous bouts de champ ie leur demande si ie dis bien, s'ils entendent bien, ils me respondent tous, eoco, eoco, ninisitoutenan: ouy, ouy, nous entendons. Ie [188] les interroge par apres s'il y a plusieurs Dieu, & laquelle des trois personnes s'est fait homme: ie forge des mots approchans de leur lãgue, que ie leur fais entendre. Nous commẽçons le Catechisme par ceste priere, apres auoir fait le signe de la Croix; Noukhimami Iesus, ïagoua Khistinohimaonitou Khik hitouina caié Khiteritamouïn. Ca cataouachichien Maria ouccaonia Iesu, cacataouachichien Ioseph aïamihitouinan. Mõ Seigneur ou Capitaine Iesus; enseignez moy vos paroles & vostre volonté! [112] ô bonne Marie Mere de Dieu! ô bon Ioseph priez pour nous.

Last year I was master of two pupils; I have become rich, for I now have more than twenty. After the departure of my teacher, I gathered up and arranged in order a part of what he taught me, and what I had written here and there, accommodating myself to his humor, he often dictating only what happened to suit his fancy. Having thus brought together the greater part of my riches, I began to compose something in the way of a Catechism, or on the principles of the faith. Taking my paper in hand, I began to call a few children by ringing a little bell. At first [111] I had six, then twelve, then fifteen, then twenty, and more. I have them say the Pater, the Ave, and the Credo, in their language. I explain to them, very crudely, the mysteries of the Holy Trinity and of the Incarnation, and at every few words I ask them if I speak well, if they can understand perfectly; they all answer me: eoco, eoco, ninisitoutenan, "yes, yes, we understand." Afterwards I ask them whether there are several Gods, and which of the three persons became man. I coin words approximating to their language, which I make them understand. We begin the Catechism by this prayer, after having made the sign of the Cross: Noukhimami Jesus, ïagoua Khistinohimaonitou Khik hitouina caié Khiteritamouïn. Ca cataouachichien Maria ouccaonia Jesu, cacataouachichien Joseph aïamihitouinan. "My Lord, or Captain, Jesus, teach me your words and your will! [112] Oh, good Mary, Mother of God! Oh, good Joseph, pray for us!"

Nous finissons par le Pater noster que i'ay composé, quasi en rimes en leur langue, que ie leur fais chanter: & pour derniere conclusion, ie leur fais donner chacun vne escuellée de pois qu'ils mangent de bon appetit: quand ils sont beaucoup, i'en donne seulement à ceux qui ont bien respondu. C'est vn plaisir de les entendre chanter dans les bois ce qu'ils ont appris: les femmes mesme le chantent, & me viennent par fois escouter par la fenestre de ma classe, qui nous sert aussi de refectoir, de despense, de tout. I'estois prest d'aller par les cabanes assembler tous les enfans, mais la venuë de mõsieur Champlain qui nous a amené du monde, m'occuppe pour quelque temps: si tost que ie me seray dégagé de la plus grande presse, ie commenceray [113] cét exercice, ie prie Dieu, pour lequel ie l'entreprens, de le benir.

We finish with a Pater noster that I have composed almost in rhyme, in their language, which I have them sing; and, in conclusion, I have each one of them given a bowlful of peas, which they enjoy very much. When there are many of them, I give only to those who have answered well. It is a pleasure to hear them sing in the woods what they have learned. The women sing also, and come occasionally to listen at the windows of my class room, which serves also as a refectory, pantry, and everything else. I was ready to go to the cabins, to gather in all the children; but the arrival of monsieur Champlain, who brought us some visitors, occupied me for some time. As soon as I am freed from the more pressing duties, I shall again take up [113] this work, praying God, for whom I do it, to bless what I am about to undertake.

Mes escoliers me viennent trouuer d'vne demie lieuë loing pour apprendre ce qui leur est nouueau: il y en a desia quelques-vns qui scauent fort bien qu'il n'y a qu'vn Dieu, que Dieu a tout faict, qu'il s'est faict hõme pour nous, qu'il luy faut obeïr, & que ceux qui ne croiront pas en luy iront dans les feux, & ceux qui luy obeïront iront dans le ciel.

My pupils come to me from a distance of half a league to learn what is so new to them. A number of them know already that there is but one God, that God made all; that he made himself man for us; that we must obey him; and that those who do not believe in him will go into the fire, and that those who obey him will go to heaven.

[190] Quand ie leur parle du Fils de Dieu, ils me demandent si Dieu est marié, puis qu'il a vn fils; ce sont les hommes qui font ceste question. Ils s'estonnent quand ie leur dis que Dieu n'est ny homme ny femme: ils demandent comme il est donc fait: ie responds qu'il n'a ny chair, ny os, qu'il ressemble à l'ame. Il y en eut vn qui me fit rire, car il repartit; il est [114] vray, l'ame n'a point d'os, ny de chair, l'ay veu la mienne, elle n'en auoit point; ie voulus l'instruire là dessus, mais ils n'ont point de paroles pour signifier vne chose puremẽt spirituelle, ou s'ils en ont ie ne les scay pas. Ie ne vay encore qu'à tastõs, & ce qui me donne plus de regret ne les pouuant entendre, c'est que ie preuoy bien que mon ignorance sera de longue durée, tãt pour ce qu'ils n'arrestẽt point en vn lieu, que pour-autant que mes soings vont estre plus partagez qu'ils n'estoient. Dieu pouruoira à tout, il est plus grand que nostre cœur.

When I talk to them about the son of God, they ask me if God is married, as he has a son. It is the men that ask that question. They are astonished when I tell them that God is neither a man nor a woman, they ask how he is made then; I answer that he has neither flesh nor bones, and that he is like the soul. One of them made me laugh, for he replied: "It is [114] true the soul has neither bones nor flesh, I saw mine, and it had neither." I wished to instruct him thereupon; but they have no words to express the purely spiritual ideas, or, if they have, I do not know them. Thus far, I am only feeling my way; and what causes me the most regret is that, not being able to understand them, I perceive that my ignorance will be of long duration, inasmuch as they do not remain long in one locality, and because my cares are going to be more numerous than they have been. God will provide for all; he is greater than our courage.

Au reste le fruict qu'on peut recueillir de ceste mission sera grand, s'il plaist à Dieu: Si les Peres qui sont destinez pour les Hurons, natiõ stable, peuuent entrer dans le pays; & que les guerres ne troublent point ces peuples: il est croyable que dans [115] vne couple d'années, on verra qu'il n'y a nation si barbare qui ne soit capable de recognoistre & honorer son Dieu. On s'estonne que depuis tant d'années qu'on viẽt en la Nouuelle France, on n'entend rien dire de la conuersion des Sauuages, il faut défricher, labourer, & semer, deuant que de receuillir. Qui des Religieux qui ont esté icy a iamais sçeu parfaitement la langue d'aucune nation de ces contrées? fides ex auditu, la foy entre par l'aureille. Comment peut vn [192] muet prescher l'Euangile? Au temps que le Pere Brebeuf commençoit à se faire entendre, la venuë des Anglois le contraint de quitter ces pauures peuples, que luy dirent à son depart: Escoute, Tu nous as dit que tu auois vn Pere au Ciel qui auoit tout fait, & que celuy qui ne luy obeïssoit pas, estoit ietté dans des feux. Nous t'auons demandé d'estre instruicts: [116] & tu t'en vais, que ferons nous? Vn Capitaine l'abordant luy dit Eschom, ie ne suis pas baptisé, & tu t'en vais, mon ame sera donc perduë, que feray-ie à cela? Tu dis que tu reuiendras; va-t'en donc, & prends courage, reuiens deuant que ie meure. Vn vieillard d'vn autre village que celuy où habitoit le Pere l'entendant parler des choses dernieres, de la recompense des bons, & du chastimẽt des meschans, luy dit, eschom, les gens de ton village ne vallent rien; voila de meschans hommes, ils ne nous communiquent point ce que tu leur dis: & cependant cela est si important, qu'il en faut parler au Conseil de tout le pays. Sont-ce pas là des indices d'vne heureuse moisson? Le Diable preuoit bien ce fruict, car de l'heure que ie parle, il fait ce qu'il peut pour empescher la venuë des Hurons; & par consequent pour fermer [117] la porte à l'Euangile, & à ceux qui l'annoncent.

However, the fruit which may be gathered from this mission will be great, if it please God. If the Fathers who are assigned to go to the Hurons, a stationary tribe, are able to enter the country, and if war does not trouble these people, probably in [115] two years it will be seen that there is not a nation so barbarous as not to recognize and honor God. Some are astonished that they hear nothing about the conversion of Savages during the many years that we have been in New France. It is necessary to clear, till, and sow, before harvesting. Who of the Religious who have been here have ever known perfectly the language of any tribe in these countries? Fides ex auditu, faith enters by the ear. How can a mute preach the Gospel? When Father Brebeuf was beginning to make himself understood, the arrival of the English compelled him to leave these poor people, who said to him, at his departure: "Listen, thou hast told us that thou hast a Father in Heaven who made all, and that he who did not obey him was cast into the flames. We have asked thee to instruct us; [116] when thou goest away, what shall we do?" A Captain, approaching, said to him: "Eschom,[44] I am not baptized and thou art going away; my soul will be lost. What can I do for it? Thou sayest thou wilt return. Go then, and have courage; return before I die." An old man, in a village other than that where the Father lived, hearing him speak of the end of all things, of the reward of the good, and of the punishment of the wicked, said to him: "eschom, the people of thy village are worthless; they are wicked men; they do not tell us what you tell them, and, nevertheless, it is so important that we ought to talk of it at the Council of the whole land." Are not these indications of a very gratifying harvest? The Devil foresees this harvest; for, while I am speaking, he is doing all in his power to prevent the Hurons from coming and consequently to shut [117] them out from the Gospel and from those who bring it to them.

Pour ces peuples errants & vagabonds, parmy lesquels Dieu m'a dõné mon departement, quoy que mes souhaits me fissent pancher du costé des nations stables & permanentes, le fruict sera plus tardif, il viendra neantmoins en son temps, i'y voy de bonnes dispositions. Premierement la crainte qu'ont les Algonquains de leurs ennemis les Hiroquois, leur fait [194]abandonner leur pays: & comme ils l'aiment naturellement, ils demandent instãment qu'on aille faire vne habitation parmy eux, ayãs dessein de fermer vn bourg à l'entour du fort qu'on dressera là, & de se ramasser là dedans: ce que Messieurs de la Compagnie de ceste Nouuelle France auront bien agreable. Secondement qui scauroit parfaitement leur langue, il seroit tout-puissant [118] parmy eux, ayant tant soit peu d'eloquence. Il n'y a lieu au monde où la Rhetorique soit plus puissante qu'en Canadas: & neantmoins elle n'a point d'autre habit que celuy que la nature luy a baillé: elle est toute nuë & toute simple, & cependant elle gouuerne tous ces peuples, car leur Capitaine n'est esleu que pour sa langue: & il est autant bien obey, qu'il l'a bien penduë, ils n'ont point d'autres loix que sa parole. Il me semble que Ciceron dit qu'autrefois toutes les nations ont esté vagabondes, & que l'eloquence les a rassemblées: qu'elle a basti des villes & des citez. Si la voix des hommes a tant de pouuoir, la voix de l'esprit de Dieu sera-elle impuissante? Les Sauuages se rendent aisément à la raison, ce n'est pas qu'ils la suiuent tousiours, mais ordinairement ils ne repartent rien contre vne raison qui [119] leur conuainc l'esprit.

For these wandering and vagabond people, among whom God has given me my work, although my wishes cause me to prefer the stable and permanent tribes, the harvest will be later, but it will come in its own time; I see favorable indications of it. In the first place, the fear that the Algonquains have of their enemies, the Hiroquois, makes them abandon their country; and, as they naturally love it, they are earnestly requesting that some of us settle among them, having planned to enclose a village around the fort which they will build there, and to gather all of their forces therein, which the Gentlemen of the Company of New France will consider with favor. Secondly, he who knew their language well would be all-powerful [118] among them, however little eloquence he might have. There is no place in the world where Rhetoric is more powerful than in Canada, and, nevertheless, it has no other garb than what nature has given it; it is entirely simple and without disguise; and yet it controls all these tribes, as the Captain is elected for his eloquence alone, and is obeyed in proportion to his use of it, for they have no other law than his word. I think it is Cicero who says that all nations were once vagabond, and that eloquence has brought them together; that it has built villages and cities. If the voice of men has so much power, will the voice of the Spirit of God be powerless? The Savages listen to reason readily,—not that they always follow it, but generally they urge nothing against a reason which [119] carries conviction to their minds.

Vn Capitaine demandant secours à l'Anglois qui estoit icy pour aller en leurs guerres, l'Anglois voulant esquiuer, le payoit de raisons apparentes: sçauoir est qu'il auoit des malades, que ses gens ne s'accommoderoient pas bien auec les Sauuages. Et ce Capitaine refuta si pertinemment toutes ces defaites, que l'Anglois fut contraint de luy dire; iay besoin de mes gens, ie crains que les François ne nous viennent assaillir. Alors le Sauuage luy dit, Tu parle maintenant, nous t'entendons bien iusques icy, tu n'as ri [196]ẽ dit: ils acquiescerent à cette raison, quand on leur fera voir la conformité de la loy de Dieu, auec la raison, ie ne croy pas qu'on trouue grande resistance en leur entendement: leur volonté qui est extrémement volage & changeante, appriuoisee par les graces de [120] celuy qui les appellera, se rengera en fin à son deuoir. En troisiesme lieu, ce peuple peut estre conuerty par des seminaires: mais voicy comment il faut esleuer à Kebec les enfans des Sauuages, qui seront plus haut en ceste autre habitation. On les aura à la fin, ils les donneront s'ils voyent qu'on ne les enuoye point en France. Pour les enfans de ce païs-cy il les faudra enuoyer là haut: La raison est que les Sauuages empeschent leur instruction, ils ne sçauroient supporter qu'on chastie vn enfant, quoy qu'il fasse, ils n'ont qu'vne simple reprehension: de plus c'est qu'ils pensent tellement vous obliger en vous donnant leurs enfans pour les instruire, nourrir, & habiller: qu'en outre ils vous demanderont plusieurs choses, & vous seront extrémement importuns, vous menaçant de retirer leur enfant si [121] vous ne leur accordez leur demande.

A Captain once asked the Englishman who was here to help them in their wars; the Englishman, wishing to evade him, answered with superficial reasons: to wit, that some of his men were sick, and that his people would not get along well with the Savages. And this Captain so pertinently refuted all his objections that the Englishman was compelled to say: "I need my men, I am afraid the French will come and attack us." Then the Savage said: "Now thou art talking, we understand thee well; thus far, thou hadst said nothing." They acquiesced in this reason. When they are made to see the conformity of the law of God with reason, I do not think that much opposition will be found in their minds. Their will, which is extremely volatile and changeable, when enlightened by the grace of [120] him who will call them, will at last be brought into the line of duty. In the third place, these people may be converted by means of seminaries; and how necessary it is to educate at Kebec the children of the Savages, who belong to settlements farther up the river. We shall have them [the children] at last; for they will give them, if they see that we do not send them to France. As to the children of this section, they must be sent up there. The reason is, that the Savages prevent their instruction; they will not tolerate the chastisement of their children, whatever they may do; they permit only a simple reprimand. Moreover, they think they are doing you some great favor in giving you their children to instruct, to feed, and to dress. Besides, they will ask a great many things in return, and will be very importunate in threatening to withdraw their children, if [121] you do not accede to their demands.

Le 14. de May, ie baptisay le petit Negre, duquel ie fis mention l'an passé: quelques Anglois l'ont amené de l'isle de Madagascar, autrement de Sainct Laurens, qui n'est pas loin du Cap de Bonne Esperance, tirant à l'Orient, c'est son païs bien plus chaud que celuy où il est maintenant. Ces Anglois le donnerent au Kers, qui ont tenu Kebec, & l'vn des Kers le vendit cinquante escus à ce qu'on m'a dit, à vn nommé le Bailly, qui en a fait present à ceste honneste famille qui est icy. Cet enfant est si content [198]que rien plus, il m'a encor bien recreé en l'instruisant: car voulant recognoistre si les habitans de son païs estoient Mahometans, ou Payens; ie luy demandois s'il n'y auoit point de maison en son païs où on priast Dieu, s'il n'y auoit point de Mosquées, si on n'y parloit point [121 i.e., 122] de Mahomet. Il y a, dit-il, des Mosquées en nostre païs: Sont-elles grandes? luy repartis-ie, elles sont, répond-il, comme celles de ce païs-cy. Et luy disant qu'il n'y en auoit point en Frãce, ny en Canada. I'en ay veu, dit-il, entre les mains des François & des Anglois qui en ont porté en nostre païs, & maintenant on s'en sert pour tirer. Ie recognus qu'il vouloit dire des mousquets, & non des Mosquées; ie me sousris & luy aussi: il est grandement naïf, & fort attentif à la Messe & au Sermon. C'est le quatriesme que i'ay baptisé depuis mon arriuée; car Dieu ayant donné à Madame Coullart vn petit enfãt, ie luy ay administré ce Sacremẽt, ce que i'auois desia fait à 2 petits Sauuages.

On the 14th of May, I baptized the little Negro of whom I spoke last year. He was brought here by Englishmen from the island of Madagascar, otherwise Saint Lawrence, which is not far from the Cape of Good Hope, toward the East. It is a great deal warmer in his country than here. These Englishmen gave him to the Kers, who held Kebec; and one of the Kers sold him for fifty écus, I am told, to a person named le Bailly, who presented him to this estimable family that is settled here.[45] This child could not be more contented than he is, and it has been a recreation for me to teach him. Wishing to know whether the inhabitants of his country were Mahometans or Pagans, I asked him if there were no houses there in which they prayed to God, if there were no Mosques, if they did not talk there [121 i.e., 122] of Mahomet. "There are," said he, "Mosques in our country." "Are they large?" I asked him. "They are," he answered, "like those of this country." On telling him that there were none in France nor in Canada, "I have seen some," said he, "in the hands of the French and English who brought them into our country, and now they use them to shoot with." I perceived that he meant to say muskets, and not Mosques; I smiled, and so did he. He is most ingenuous, and very attentive to Mass and to the Sermon. He is the fourth that I have baptized since my arrival; for, God having given a little child to Madame Coullart, I administered this Sacrament to him, as I had done before to 2 little Savages.

Le 19. on nous vint apporter nouuelle qu'vn vaisseau Anglois estoit entré à Tadoussac depuis quelques iours: Nous ne sçauions si c'étoit [123] vn courreur, ou s'il y auoit quelque trouble entre la France & l'Angleterre; chacun bastissoit sur ses cõiectures, & tout le monde se tenoit sur ses gardes. Le Dimanche suiuãt, iour de la Saincte Trinité, estant allé dire la Sainte Messe au fort, on me dit que si nous entendions tirer deux coups de canon, que nous nous retirassions promptement auec nos François dans la forteresse.

On the 19th, news was brought that an English vessel had entered Tadoussac a few days before; we did not know whether it was [123] a trading vessel, or whether there was some trouble between France and England. Each one formed his own conjectures, and every one was upon his guard. The following Sunday, day of Holy Trinity, having gone to say Holy Mass at the fort, I was told that, if we heard two cannon shots, we should promptly withdraw with our French people into the fortress.

Le lendemain 22. du mesme mois de May, nous oüysmes ioüer le canon de bon matin, sur l'incertitude de ce que ce pourroit estre.

The next day, on the 22nd of the same month of May, we heard the sound of the cannon very early in the morning.

Le Pere de Nouë prend nostre Sauuage, & s'en va [200] à Kebec: & sans y tarder, nous rapporte nouuelle que le sieur de Champlain estoit arriué: que le Pere Brebeuf s'en venoit incontinent en nostre petite maison. Nous allasmes remercier nostre Seigneur. Cependant voicy le Pere [124] Brebeuf qui entre, Dieu scait si nous le receusmes & embrassasmes de bõ cœur. Quelques Sauuages estãs chez nous, & voyãs nostre ioye à cét heureux rencontre, s'écrierent selõ leur coustume quand ils admirent quelque chose: chteé! chteé! se resiouïssans auec nous de l'arriuée du Pere, lequel apres auoir salué nostre Seigneur en nostre petite chapelle, nous dit que le pere Masse estoit à Tadousac, que le Pere Daniel, & le Pere Dauost nous venoient voir du grand Chibou. Il m'apporta si grande quantité de lettres, que ie fus confus voyãt le souuenir & tesmoignage d'affection de tant d'honnestes personnes: Quid retribuam Domino pro omnibus quæ retribuit mihi: Qu'il soit beny pour vn iamais s'il veut, en recõnoissance de ses bien-faits: que nous beuuions son calice: fiat, fiat, ce nous sera trop d'honneur. Mais ie le prie d'appliquer [225 i.e., 125] en particulier vne seule goutte de celuy qu'il a beu pour ceux qui nous obligent tãt, pour les associez de la Compagnie de cette Nouuelle France, desquels Dieu se veut seruir pour sa gloire, pour V. R. pour toute sa Prouince, & pour tous ceux qui cooperent au salut de tant de pauures ames esgarées: Vne petite gouttelette de ce diuin calice nous enrichira tous: & puis que mes prieres sont trop foibles pour obtenir vn si grand bien, ie supplie V. R. d'interposer les siennes, & celles encore de tant d'ames sainctes qui sont dessous sa charge: Mais passons outre.

In the uncertainty as to what was going on, Father de Nouë took our Savage and started for Kebec; and he brought back without delay the news that sieur de Champlain had arrived, and that Father Brebeuf was coming as fast as possible to our little house. We hastened to thank our Lord. In the meantime, behold, Father [124] Brebeuf enters. God knows whether we received and embraced him with glad hearts. Several Savages were with us, and, seeing our joy at this happy meeting, cried out, according to their custom when they are pleased, chteé! chteé! rejoicing with us over the arrival of the Father, who, after having honored our Lord in our little chapel, told us that father Masse was at Tadoussac and that Father Daniel and Father Davost were also coming to see us from the grand Chibou.[46] He brought me such a quantity of letters that I was overcome upon seeing the souvenirs and testimonials of affection of so many estimable people. Quid retribuam Domino pro omnibus quæ retribuit mihi: Blessed be he forevermore, if it be his will that in return for these benefits we should drink of his cup; fiat, fiat, that would be too great honor for us. But I entreat him [225 i.e., 125] to apply one single drop of what he drank, especially to those who have helped us so much, to the associates of the Company of New France, of whom God wishes to make use for his glory,[47] to Your Reverence, to all your Province, and to all those who coöperate in the salvation of so many poor lost souls; a little drop of this divine cup will enrich us all; and as my prayers are too weak to obtain so great a blessing, I beg Your Reverence to interpose yours, and those also of so many saintly souls who are under your charge. But let us pass on.

Ayant sçeu l'arriuée de Monsieur de Champlain, ie [202] l'allay salüer. Arriuant au fort, ie veis vne escoüade de soldats François armez de piques & de mousquets qui s'ẽ approchoiẽt tambour battant: si tost qu'ils y furent entrez, Monsieur de Caën remit [226 i.e., 126] les clefs du fort entre les mains de Monsieur du Plessis Bochard, qui les remit le lendemain entre celles de Monsieur de Champlain, pour entrer dans la conduite des vaisseaux, selon l'ordonnance de Monseigneur le Cardinal.

Having learned of the arrival of Monsieur de Champlain, I went to greet him. Arriving at the fort, I saw a squad of French soldiers, armed with pikes and muskets, who approached, beating their drums. As soon as they had entered, Monsieur de Caën gave [226 i.e., 126] the keys of the fort to Monsieur du Plessis Bochard,[34] who delivered them the next day to Monsieur de Champlain, to take command of the ships according to the decree of Monseigneur the Cardinal.

Ie remerciay le mieux qu'il me fut possible Mõsieur de Champlain de la charité qu'il auoit exercée enuers nos Peres qui a esté très-grande, cõme me témoignoit le Pere Brebeuf.

I thanked Monsieur de Champlain, as well as I could, for the kindness shown by him to our Fathers, for it was very great, as Father Brebeuf has testified to me.[48]

Le 24. de May, dixhuict canots de Sauuages estans descendus à Kebec, le sieur de Champlain se doutãt qu'ils pourroient passer iusques aux Anglois, qui auoient trois vaisseaux à Tadoussac, & vne barque biẽ haut dans la riuiere, s'en alla dans les Cabanes de ces Sauuages, & leur fit parler fort à propos par le sieur Oliuier, truchement, honneste homme, & bien propre pour ce [227 i.e., 127] pays-cy. Il leur dit donc par la bouche de cét interprete, que les François les auoient tousiours aimez & defendus, que luy les auoit secourus en personne dans leurs guerres: qu'il auoit grandement chery le Pere du Capitaine auquel il parloit; lequel fut tué à ses costez en vn combat où luy-mesme fut blessé d'vn coup de fleche, qu'il estoit homme de parole; que nonobstant les incommoditez des mers, il les estoit reuenu voir cõme ses freres: qu'eux ayant desiré & demandé qu'on fit vne habitation de François en leur pays pour les defendre contres les incursions de leurs ennemis, qu'il auoit eu dessein de leur accorder, & que cela seroit desia mis [204] en execution sans le détourbier des Anglois: qu'au reste il estoit pour le present occupé à la reparation des ruines qu'auoient fait ces mauuais hostes: qu'il ne manquera pas de leur [228 i.e., 128] donner contentement si tost qu'il aura pourueu aux affaires plus pressantes; que les Peres (parlant de nous autres) demeureroient parmy eux, & les instruiroient, cõme aussi leurs enfans. Cependant, nonobstant les grandes obligations qu'ils auoient aux François, ils estoient descendus en intentiõ d'aller voir des voleurs qui venoient pour dérober les François, qu'ils auisassent bien à ce qu'ils feroient, que ces voleurs estoient passagers, & que les François demeuroient au pays comme leur appartenant. Voila vne partie du discours que leur fit tenir le sieur de Champlain, autant que i'ay peu sçauoir, par le rapport qui m'en a esté fait par ceux qui estoient presents.

On the 24th of May, eighteen canoes of Savages having descended to Kebec, sieur de Champlain, suspecting that they might go on to the English, who had three vessels at Tadoussac and a bark far up the river, went into the Cabins of these Savages, and made to them a very suitable address through sieur Olivier the interpreter,[49] who is an excellent man and well fitted for this [227 i.e., 127] country. He said to them through the lips of this interpreter that the French had always loved and defended them, that he had assisted them in person in their wars; that he had greatly cherished the Father of the Captain to whom he was talking, who was killed at his side in a battle where he himself was wounded by an arrow;[50] that he was a man of his word, and that, notwithstanding the discomforts of the sea voyage, he had returned to see them again, as if they were his brothers; as they had expressed a wish that a French settlement should be made in their country, to defend them against the incursions of their enemies, he contemplated granting this desire, and it would already have been granted but for the obstacles created by the English; he was, moreover, then engaged in repairing the ruins that these wicked guests had left behind them; that he would not fail to satisfy them [228 i.e., 128] all as soon as he attended to the more urgent affairs; that the Fathers (speaking of us), would remain among them and would instruct them as well as their children. Yet, notwithstanding the great obligations that they [the Savages] were under to the French, they had descended the river with the intention of going to see the thieves who came to pillage the French. He said they should consider well what they were doing; that these robbers were only birds of passage, while the French would remain in the country as it belonged to them. This is a part of the discourse that sieur de Champlain delivered to them, as far as I have been able to learn, from the report made to me by those present.

Pendant cette harangue, le Capitaine & ses gens escoutoient fort attentiuement, luy entr'autres paroissoit profondement pensif, tirant [229 i.e., 129] de son estomach cette aspiration de temps en temps, pendant qu'on luy parloit, hám! hám! hám! comme approuuant le discours du truchement: lequel estant acheué, ce Capitaine prend la parole pour respōdre, mais auec vne rhetorique aussi fine & deliée, qu'il en scauroit sortir de l'escolle d'Aristote, ou de Ciceron. Il gagna au commencemẽt de son discours la bienueillance de tous les François par vne profonde humilité, qui paroissoit auec bonne grace dans ses gestes & dans ses paroles.

During this speech, the Captain and his men listened very attentively. He, among others, appeared to be in deep thought, drawing [229 i.e., 129] from his stomach from time to time this aspiration, while they were speaking to him, hám! hám! hám! as if approving the speech of the interpreter, which, when finished, this Captain arose to answer, but with a keenness and delicacy of rhetoric that might have come out of the schools of Aristotle or Cicero. He won, in the beginning of his discourse, the good will of all of the French by his profound humility, which appeared with exceeding grace in his gestures and in his language.

Ie ne suis, disoit-il, qu'vn pauure petit animal qui va rampant sur la terre: Vous autres François vous estes les grands du monde, qui faites tout trembler. [206] Ie ne scay comme i'ose parler deuant de si grands Capitaines: si i'auois quelqu'vn derriere moy qui me suggerast ce que ie dois dire, ie parlerois plus hardimẽt. [230 i.e., 130] Ie me trouue estonné, ie n'ay iamais eu d'instruction, mon pere m'a laissé fort ieune, si ie dis quelque chose ie le vais recueillant çà & là à l'aduanture, c'est ce qui me fait trembler.

"I am," said he, "only a poor little animal, crawling about on the ground; you Frenchmen are the great of the earth, who make all tremble. I do not know how I dare to talk before such great Captains. If I had some one behind me who would suggest what I ought to say, I would speak more boldly. [230 i.e., 130] I am bewildered; I have never had any instruction; my father left me very young; if I say anything, I go seeking it here and there, at hazard, and it is that which makes me tremble.

Tu nous dis que les François nous ont tousiours aimez, nous le sçauons bien, & nous mentirions si nous disions le contraire. Tu dis que tu as tousiours esté veritable, aussi t'auõs-nous tousiours creu. Tu nous as assisté en nos guerres, nous t'en aimons tous dauantage, que veux-tu qu'on responde? tout ce que tu dis est vray.

"Thou tellest us that the French have always loved us; we know it well, and we would lie if we said the contrary. Thou sayest that thou hast always been true, and we have always believed thee. Thou hast assisted us in our wars, we love thee all the more for it; what dost thou wish that we should answer? All that thou sayest is true.

Tu dis que les François sont venus habiter à Kebec pour nous defẽdre, & que tu viendras en nostre pays pour nos proteger. Ie me souuiens bien d'auoir ouy dire à nos peres que quand vous estiez là bas à Tadoussac, les Montagnaits vous allerent voir, & vous inuiterent à nostre deceu de monter çà haut, où nos peres [231 i.e., 131] vous ayant veu, vous aimerent, & vous prierent d'y faire vostre demeure.

"Thou sayest that the French have come to live at Kebec to defend us, and that thou wilt come into our country to protect us. I remember well to have heard our fathers say that, when you were below at Tadoussac, the Montagnaits went to see you and invited you, unknown to us, to ascend [the river] above here, where our fathers, [231 i.e., 131] having seen you, loved you, and prayed you to make your home there.

Pour l'habitation que tu dis que nous auons demandé aux trois riuieres, ie ne suis qu'vn enfant, ie n'ay point de memoire, ie ne sçay si ie l'ay demandée: vous autres vous auez vostre Massinahigan, (c'est à dire, vous auez cognoissance de l'escriture,) qui vous fait souuenir de tout: mais quoy que c'en foit, tu seras tousiours le bien venu. Remarquez la prudence de cét homme, à faire voir que non seulemẽt les Sauuages, mais encor que les François desirent cette habitatiõ; il poursuiuit son discours, disant: Quand tu [208]viendras là haut auec nous, tu trouueras la terre meilleure qu'icy: tu feras au commencement vne maison cõme cela pour te loger (il designoit vne petite espace de la main:) c'est à dire tu feras vne [232 i.e., 132] forteresse, puis tu feras vne autre maison comme cela, designant vn grand lieu, & alors nous ne serons plus des chiens qui couchẽt dehors: nous entrerons dans cette maison, il entendoit vn bourg fermé: En ce temps-là on ne nous soupçonnera plus d'aller voir ceux qui ne vous aiment pas: tu semeras des bleds, nous ferons comme toy, & nous n'irons plus chercher nostre vie dãs les bois nous ne serons plus errans & vagabonds.

"As to the settlement thou sayest we have asked for at the three rivers, I am only a child; I have no recollection, I do not know that I have asked for it! You, you have your Massinahigan; (that is to say, you have a knowledge of writing), which makes you remember everything. But, however that may be, thou wilt always be welcome." Note the discretion of this man, to make it plain that not only the Savages, but the French, desire this settlement. He continued his discourse, saying, "When thou shalt come up there with us thou wilt find a land better than this; thou wilt make, to begin with, a house like this to live in" (he indicated a little space with his hand); "that is to say, thou wilt make a [232 i.e., 132] fortress. Then thou wilt make another house like that," designating a large space, "and then we shall no longer be dogs who sleep outside, we shall go into that house." He meant to say an enclosed village. "Then we shall no longer be suspected of going to see those who do not love you. Thou wilt sow wheat; we shall do as thou dost, and we shall no longer go to seek our living in the woods; we shall no longer be wanderers and vagabonds.

Voila le sieur de Caën qui a creu que i'auois enuoyé des Castors vers les estrangers; i'ay enuoyé vers ce quartier là quelques peaux d'Orignac, non pour traitter, mais pour coupper les bras à nos ennemis. Tu scais que les Hiroquois ont de grãds bras, si ie ne leur couppois, il y a longtemps que nous seriõs tous pris: i'enuoye des presents aux nations qui [233 i.e., 133] leur sont voisines, afin qu'elles ne se ioignent pas auec eux; ce n'est pas pour offenser les François, mais pour nous conseruer.

"It was sieur de Caën, who believed that I had sent Beavers to the foreigners; I sent to those quarters a few Moose skins, not in trade, but to cut off the arms of our enemies. Thou knowest that the Hiroquois have long arms; if I had not cut them, we should have been taken by them long ago. I send presents to tribes who [233 i.e., 133] are their neighbors, to the end that they should not unite with them; it is not to offend the French, but to preserve ourselves.

Tu dis que nous voulons aller à l'Anglois, ie m'en vay dire à mes gẽs qu'on n'y aille point: ie te promets que ny moy, ny ceux qui ont de l'esprit n'iront pas: que s'il y a quelque ieune homme qui fasse vn sault iusques là sans estre veu, ie n'y sçaurois que faire, tu scais bien qu'on ne peut pas tenir la ieunesse. Ie le difendray à tous, si quelqu'vn y va, il n'a point d'esprit: tu peux tout, mets des chalouppes aux auenuës, & prends les Castors de ceux qui iront.

"Thou sayest that we wish to go to the English; I will tell my men that they should not go there. I promise thee that neither I myself, nor they who have any sense, will do that; but if there is some young man who jumps over there without being seen, I shall not know what to do; thou knowest well that youth cannot be restrained. I shall forbid every one from going there. Any one who does so has no sense. Thou canst do everything, place thy boats in the way and capture the Beavers of those who attempt to go.

Tu nous dis que les Peres viuront parmy nous, & nous instruiront, ce bon-heur sera pour nos enfans, [210]nous qui sommes desia vieux, nous mourrons ignorans, ce bien n'arriuera pas sitost que nous voudrions.

"Thou sayest that the Fathers will live among us, and will teach us. This good fortune will be for our children; we, who are already old, shall die ignorant. This blessing will not come as soon as we should like to have it.

[234 i.e., 134] Tu dis que nous prenions garde à ce que nous ferons, tu nous pinse au bras, & nous fremissons: tu nous pinse puis apres au cœur, et tout le corps nous tremble. Nous ne voulõs point aller aux Anglois, leur Capitaine a voulu faire alliance auec moy, & me tenir pour son frere & ie n'ay pas voulu, ie me suis retiré disant, qu'il estoit trop grand Capitaine. Ie me souuenois bien d'vne parole que tu nous auois dit, que tu retournerois: ie t'attendois tousiours, tu as esté veritable, tu le seras encore en nous venant voir en nostre pays: ie n'ay qu'vne crainte, c'est qu'en ce commerce des François auec nos gens, il n'y ait quelqu'vn de tué, & alors nous seriõs perdus: mais tu scais que tout le monde n'est pas sage, les plus aduisez se tiendront tousiours dans leur deuoir.

[234 i.e., 134] "Thou sayest that we must be careful what we do; grasp us by the arm, and we shudder; grasp us afterward by the heart, and the whole body trembles. We do not want to go to the English; their Captain wanted to make an alliance with me and take me for his brother, and I did not desire it; I withdrew, saying that he was too great a Captain. I bethought myself well of a word that thou hadst said to us, that thou wouldst return; therefore I always awaited thee. Thou hast been truthful, thou wilt still be so in coming to see us in our country. I have but one fear; it is that in the association of the French with our people, some one may be killed, then we would be lost; thou knowest all are not prudent, but that the wiser ones will always do their duty.

[235 i.e., 135] Voila à peu pres la response de ce Sauuage qui estonna nos François, lesquels m'ont tesmoigné qu'il releuoit sa voix selon les suiets qu'il traitoit, puis la rabbaissoit auec tant d'humilité, & vne posture ou action si soubmise, qu'il gagnoit l'affection de tous ceux qui le regardoient sans l'entendre.

[235 i.e., 135] This is about the answer of this Savage, who astonished our French people. They told me how he raised his voice according to the subjects he treated, then lowered it with so much humility, and with such an attitude of submission, that he won the hearts of all who looked at him, though they did not understand him.

La conclusion fut que le sieur de Champlain leur dit, quãd cette grãde maison sera faite, alors nos garçõs se marieront à vos filles, & nous ne serons plus qu'vn peuple: ils se mirẽt à rire; repartans: Tu nous dis tousiours quelque chose de gaillard pour nous resiouyr, si cela arriuoit nous serions bien-heureux. Ceux qui croient que les Sauuages ont vn esprit de plomb & de terre, cognoistront par ce discours qu'ils ne sont pas si massifs qu'on les pourroit depeindre.

The conclusion was that sieur de Champlain said to them: "When that great house shall be built, then our young men will marry your daughters, and we shall be one people." They began to laugh, answering: "Thou always sayest something cheering to rejoice us. If that should happen, we would be very happy." Those who think that the Savages have dull and heavy intellects will recognize by this speech that they are not so stupid as they may have been painted.

[236 i.e., 136] Ce Capitaine nous vint voir quelques [212] iours apres en nostre maison, mais ie n'eus pas le loisir de l'entretenir cõmme ie desirois.

[236 i.e., 136] This Captain came to see us a few days later in our house, but I did not have leisure to entertain him as I desired.

Le 29. le sieur de Champlain vint entendre la Messe en nostre petite chapelle, nous le retinsmes à disner: de bonne fortune nostre Sauuage nous auoit apporté vn petit morceau d'Ours, nous luy en presentasmes; en ayant gousté il se mit à rire, & me dit si on sçauoit en Frãce que nous mãgeons des Ours, on detourneroit la face de nostre haleine, & cependant vous voyez combien la chair en est bonne et delicate.

On the 29th, sieur de Champlain came to hear Mass in our little chapel and we kept him for dinner. As good luck had it, our Savage had brought us a small piece of Bear, which we presented to him. Having tasted it, he began to laugh, and said to me: "If they knew in France that we were eating Bears, they would turn their faces away from our breath, and yet you see how good and delicate the meat is."

Apres le disner, i'allay salüer le Capitaine de Nesle dãs son vaisseau, quantité de petits Sauuages me suiuoient. I'en pris seulement six ou sept auec moy, ie les fis chanter leur Pater en Sauuage dans le Nauire: nos François y prenoient grand plaisir. [237 i.e., 137] Le bon pour eux fut que le Capitaine de Nesle leur fit donner du Cascaracona, & du toutouch pimi; c'est ainsi qu'ils appellent le biscuit & le formage. Au depart comme le Capitaine eut fait tirer vn coup de canon par honneur, ces enfans regardoient auec estonnement, & se monstroient si constans, que si on leur vouloit payer leur chanson en mesme monnoye, ils voudroient gagner leur vie en chantant.

After dinner, I went to greet Captain de Nesle in his ship, a number of little Savages following me. I took but six or seven with me, and had them sing their Pater in the Savage Tongue aboard the Ship. Our Frenchmen enjoyed it greatly. [237 i.e., 137] The best of all for them [the little savages] was that Captain de Nesle gave them some "Cascaracona," and some "toutouch pimi;" it is thus they call biscuits and cheese. Upon our departure, as the Captain had the cannon fired in our honor, the children looked on with amazement, and showed themselves so happy that, if one would pay for their songs in that way, they would like to gain their livelihood by singing.

Le dernier iour de May, la Nasse nostre Sauuage nous vint dire qu'vn de leurs gens auoit songé qu'il y auroit des François tuez. Or soit que le Diable leur ait donné ce sentimẽt, soit que de plusieurs songes il s'en rencontre quelqu'vn de veritable par cas fortuit. Quoy que c'en soit, le 2 iour de Iuin les Hiroquois tuerent deux de nos Frãçois, & en blesserent quatre autres, dont l'vn mourut [238 i.e., 138] bien-tost apres: voicy comme arriua ce malheur. Vne barque & vne [214]chalouppe montoient dans le grand fleuue de S. Laurens, la chalouppe passa deuant; & pour aller plus viste, quelques mattelots mirent pied à terre pour la tirer, auec des amares ou des cordes: comme ils vindrent à doubler vne pointe de terre, trente ou 40. Hiroquois qui estoiẽt en embuscade viennent fondre dessus eux, auec des cris espouuẽtables: ils tuënt d'abbord les deux premiers qu'ils ont à la rencõtre à coups de haches: ils decochent vne gresle de fleches auec vne telle vistesse & promptitude, que nos François ne sçauoient de quel costé se tourner, n'ayans pas preueu ce coup là. Ils eurent bien la hardiesse de vouloir aborder la chalouppe auec leur canots, & n'eust esté qu'vn François les coucha en iouë auec son harquebuse, & que la [239 i.e., 139] barque qui n'estoit pas loin, équippa viste vne chalouppe pour venir au secours, ayãt entẽdu les cris du combat, il est croyable que pas vn n'en fut échappé. Les Hiroquois voyant cette harquebuse, & ceste autre chalouppe qui venoit au secours, s'enfuirent, écorchant au preallable les testes de ceux qu'ils auoient tuez, & remportans ces peaux par brauade.

On the last day of May, la Nasse, our Savage, came to tell us that one of their men had dreamed that some Frenchmen would be killed. Now, either because the Devil had given them this sentiment, or that among all their dreams there is now and then one that happens perchance to be true, however that may be, on the 2nd day of June the Hiroquois killed two of our Frenchmen and wounded four others, one of whom died [238 i.e., 138] shortly afterward. This catastrophe happened in this way: A bark and shallop were ascending the great river St. Lawrence; the latter went ahead, and, to hasten its speed, sailors went ashore to tow it with lines or cords. As they came to double a point of land, thirty or 40 Hiroquois, who were in ambush, fell upon them with horrible cries; they killed the two men first encountered, with blows from their hatchets, then discharged a storm of arrows so suddenly and unexpectedly that our Frenchmen did not know which way to turn, not having foreseen the attack. They even dared to try to board the shallop in their canoes; and, had it not been that a Frenchman took aim at them with his arquebus, and that the [239 i.e., 139] bark, which was not far away, speedily equipped a boat to come to the rescue, having heard the cries of the combat, it is probable that not one of them would have escaped. The Hiroquois, seeing the arquebus, and the other boat coming to their help, fled, first skinning the heads of those whom they had killed and bearing away the scalps by way of bravado.

Le 8. de Iuin, le Pere Masse arriua de Tadoussac, il réueilla nostre ioye, voyant qu'apres auoir esté si long temps malade sur la mer il se portoit bien. Il nous dit que Pierre Pastedechouan estoit plus meschant que iamais. Que les Anglois qui estoient à Tadoussac l'auoient perdu par l'yurognerie: O que celuy-là sera coupable deuant Dieu, qui a introduict l'heresie en ces contrées! Si ce Sauuage auoit de l'esprit, estant comme il est corrompu par ces miserables [240 i.e., 140] heretiques, il seroit vn puissant obstacle à la publication de la foy, encore n'y apportera-il que trop d'empeschement, si Dieu ne luy touche [216] le cœur. Il fait paroistre par ses deportemens qu'il nous estoit donné pour tirer de luy les principes de sa lãgue, & non pas pour le bien de son ame, puis qu'il se bande contre son Dieu & contre la verité.

On the 8th of June, Father Masse arrived from Tadoussac, and caused us great joy, as he had been so long sick upon the sea, and is now well. He told us that Pierre Pastedechouan[33] was more wicked than ever; that the English who were at Tadoussac had ruined him by drunkenness. Oh, how guilty before God will he be who has introduced heresy into this country! If this Savage were intelligent, corrupted as he is by these miserable [240 i.e., 140] heretics, he would be a powerful obstacle to the spread of the faith; even now, he will cause only too much injury to it, if God does not touch his heart. To judge from his conduct, it would seem that he was given to us to draw from him the principles of his language, and not for the welfare of his soul, as he now leagues against his God and against the truth.

Il fait icy des chaleurs si violentes en ce mois de Iuin, & vne si grãde seicheresse, que ie n'ay rien veu ny senty de semblable en France, tout brusle sur la terre, rien n'aduance par ce temps-là; & neantmoins il a gelé à glace en vn matin en la maison des Peres Recolets. La nuict fortifiant la fraicheur des bois, cause de ces gelées du matin; nous sommes voisins de cette maison, & cependant cela n'est point arriué chez nous, pource que nous auons vn plus grand air.

I have never experienced in France anything like the heat and the drought which we have had here during this month of June. Everything on the earth burns, and nothing prospers in such weather; and yet it froze one morning in the house of the Recolet Fathers. The night so intensifies the coolness of the woods as to cause these morning frosts. We are near that house, and yet it did not happen with us, because we are more exposed to the air.

[241 i.e., 141] Le 16 du mesme mois de Iuin, nous auons rendu l'vn de nos petits enfans à sa mere, vostre Reuerence nous ayant mandé qu'il n'y auoit pas encore dequoy establir vn seminaire: & par consequent n'ayant enuoyé ceux qu'elle destine pour auoir soin d'instruire les enfans que nous aurions peu auoir, craignant d'ailleurs que ceste femme ne retirast son fils en cachette, & s'enfuit dans les bois de peur qu'on ne fist passer en France: i'ay mieux aimé luy rendre franchement, afin de luy donner à cognoistre que si nous tenons des enfans, ce n'est point pour les dérober à leurs parẽts, ains pour leur propre bien: afin aussi qu'elle dise aux autres Sauuages qu'ils sont bien nourris auec nous, pour les induire à nous donner les leurs quand on aura moyen de les nourrir. Cette pauure femme me demanda pourquoy ie [242 i.e., 142] luy rendois son fils? & quand elle le rameneroit? Ie luy respondis que depuis la venuë des vaisseaux, ie l'auois tousiours veu en crainte qu'on ne l'enuoyast en France, nonobstāt les asseurances que ie luy auois [218] baillé qu'il n'iroit point: & pour luy monstrer que nous estions veritables, cōme aussi pour luy oster toute crainte que nous luy remettions entre les mains: qu'aussi-tost que ie sçaurois la langue, & que nous seriōs bastis, que nous le reprendrions auec plusieurs autres. Au bout du compte la principale raison qui m'a induit à luy rendre, est que i'apprehendois qu'elle ne l'emmenast à nostre desceu: car alors elle eut forgé mille menteries parmy les Sauuages pour se couurir: & comme ie ne scay pas bien la langue, ie n'eusse peu nous iustifier: ce qui auroit induit les Sauuages à nous refuser leurs enfans quand il sera temps [243 i.e., 143] de les demander: ô que c'est vn grãd mal de ne pouuoir produire ses raisons! de ne parler qu'en begayant, & par signes!

[241 i.e., 141] On the 16th of the same month of June, we restored one of our little children to its mother, your Reverence having informed us that you did not yet have the means to establish a seminary here, and consequently had not sent those who had been appointed to look after the instruction of these children. Apprehending, moreover, that this woman might take away her child secretly, and fly with it to the woods, for fear that we might send it to France, I preferred to restore it to her freely, that she might understand that, if we kept children, it was not to hold them by force from their parents, but for their own good; also that she might say to the other Savages that the children were well fed with us, and so lead them to let us have theirs, when we have the means to care for them. This poor woman asked me why I [242 i.e., 142] gave up her child, and when she should bring it back. I answered that, since the arrival of the ships, I had always noticed that she was afraid we would send it to France, notwithstanding the assurances I had given her to the contrary. [We did this] to prove to her that we were true to our word, and also in order to relieve her of all apprehension that we might not restore it to her hands; that, as soon as I knew their language, and after we had built, we would take it again with many others. But, in fact, the principal reason which induced me to restore it to her is that I feared she might take it unknown to us; and then she would have forged a thousand lies among the Savages to excuse herself, and, as I do not know their language well, I should not have been able to justify ourselves! This would have caused the Savages to refuse their children to us when the time comes [243 i.e., 143] to ask them. Oh, what a great misfortune it is not to be able to give one's reasons, to speak only stammeringly and by signs.

Le 23. du mesme mois, le sieur du Plessis nous enuoya dire que douze ou quatorze canots de la nation des sorciers estoient descendus iusques à Saincte Croix, quinze lieuës ou enuiron au dessus de Kebec, quelques iours auparavant nous en auions veu descendre vne douzaine d'vne autre nation nommée la nation d'Iroquet, du nom de leur Capitaine; Dieu soit beny, puis que la crainte des Hiroquois ne les a point empesché de venir. Ces sorciers, c'est ainsi que les François appellent ceste natiõ, pource qu'elle fait vne particuliere profession de consulter leur Manitou, ou parler au diable. Ces sorciers, dis-ie, sont venus iusques à Kebec; l'vn deux regardant fort attentiuement [244 i.e., 144] vn petit François qui battoit vn tambour, & s'approchant fort prés pour le mieux considerer, ce petit garçon luy donna vn coup de l'vn de ses bastõs, & le fit saigner par la teste à bon escient; aussi-tost tous ceux de sa nation qui regardoient [220] ce tambour, voyant ce coup, s'offencerent: ils s'en vont trouuer le truchement François, & luy disent: voila l'vn de tes gens qui a blessé l'vn des nostres, tu scais bien nostre coustume, fais nous des presens pour cette blessure. Cõme il n'y a point de police parmy les Sauuages, si l'vn d'eux en tuë ou blesse vn autre, s'il peut euader, il en est quitte pour quelques presẽs qu'il fait aux amis du defunct, ou de l'offensé. Nostre truchement luy repartit; toy-mesme tu sçais bien nos façons de faire, quãd quelqu'vn de nous fait mal, on le chastie: Cét enfant a blessé l'vn de vos gens, il sera [245 i.e., 145] tout maintenant foüetté en ta presence. On fait venir le petit garçon; quand les Sauuages veirent que c'estoit tout de bon qu'on despoüilloit ce petit batteur de Sauuages & de tambour, & que les verges estoient toutes prestes, ils commencerẽt à prier qu'on luy pardonnast, alleguans que c'estoit vn enfant, qu'il n'auoit point d'esprit, qu'il ne scauoit pas encor ce qu'il faisoit; mais comme on le vouloit chastier à toute force, l'vn d'eux se met tout nud, iette sa robe sur l'enfant, s'écriant à celuy qui le vouloit frapper; touche sur moy, si tu veux, mais tu ne le frapperas point: voila comme le pauure petit euada. Toutes les nations Sauuages de ces quartiers, & du Brasil, à ce qu'on nous témoigne, ne scauroient chastier ny voir chastier vn enfant: que cela nous donnera de peine dans le dessein que nous [246 i.e., 146] auons d'instruire la ieunesse!

On the 23rd of the same month, sieur du Plessis sent word to us that twelve or fourteen canoes of the tribe of sorcerers had gone down as far as Sainte Croix, fifteen leagues or thereabouts above Kebec.[51] A few days before, we had seen a dozen belonging to another tribe called Iroquet, from the name of their Captain,[52] also going down. God be blessed, since the fear of the Hiroquois did not prevent their coming. These sorcerers,—it is thus that the French call that tribe, because they make a special profession of consulting their Manitou, or talking to the devil,[43]—these sorcerers, I say, came as far as Kebec. One of them was looking very attentively [244 i.e., 144] at a little French boy who was beating a drum; and, going near to him so as to see him better, the little boy struck him a blow with one of his drumsticks, and made his head bleed badly. Immediately all the people of his tribe who were looking at the drummer, seeing this blow given, took offense at it. They went and found the French interpreter, and said to him: "Behold, one of thy people has wounded one of ours; thou knowest our custom well; give us presents for this wound." As there is no government among the Savages, if one among them kills or wounds another, he is, providing he can escape, released from all punishment by making a few presents to the friends of the deceased or the wounded one. Our interpreter said: "Thou knowest our custom; when any of our number does wrong we punish him. This child has wounded one of your people; he shall be [245 i.e., 145] whipped at once in thy presence." The little boy was brought in; and when they saw that we were really in earnest, that we were stripping this little pounder of Savages and drums, and that the switches were all ready, they immediately began to pray for his pardon, alleging that it was only a child, that he had no mind, that he did not know what he was doing; but, as our people were nevertheless going to punish him, one of the Savages stripped himself entirely, threw his blanket over the child, and cried out to him who was going to do the whipping: "Strike me, if thou wilt, but thou shalt not strike him;" and thus the little one escaped. All the Savage tribes of these quarters, and of Brazil, as we are assured, cannot chastise a child, nor see one chastised. How much trouble this will give us in carrying out our plans [246 i.e., 146] of teaching the young!

Le 24. du mesme mois, le Pere Daniel arriuant, nous apporta nouuelle de la venuë du Capitaine Morieult, dans le vaisseau duquel il auoit laissé le Pere Dauost à Tadoussac: ayant pris le deuant par le moyen d'vne barque qui montoit a Kebec.

On the 24th of the same month, Father Daniel,[53] arriving, brought us news of the coming of Captain Morieult in the ship in which he had left Father Davost[54] at Tadoussac; he having come up ahead, by means of a bark which was going on to Kebec.

Le dernier iour de Iuin, le Truchement François [222] qui a demeuré long-temps parmy ces sorciers, & qui en est reuenu nouuellemẽt, nous vint voir auec trois Sauuages ses hostes, nous leur donnasmes à mãger: Ils recognurent fort bien le Pere Brebeuf, ayant hyuerné auec luy aux Hurons: Nous les menasmes en nostre petite Chappelle, qui a commẽcé ceste année à s'embellir. L'an passé pour tableau de l'Autel c'estoit vn meschãt linceul, & deux petites images de carton: en vn mot il n'y auoit purement que ce qu'il falloit pour [247 i.e., 147] celebrer la Saincte Messe. Or comme on nous a enuoyé ceste année quelques petits ornemens, nous l'auons embellie le mieux que nous auons peu: ils regardoient tous fort attentiuement: iettans les yeux sur le ciel de l'Autel, ils veirẽt vn S. Esprit figuré par vne colombe, entourée de rayons: ils demanderent si cét oiseau n'estoit point le tonnerre, car ils croyent, comme ie remarquay l'an passé, que le tonnerre est vn oiseau; & quand ils voyent quelque beau panache ils demandent si ce ne sont point des plumes du tonnerre.

On the last day of June, the French Interpreter, who had been a long time among these sorcerers, and who but recently came from them, came to see us with three Savages who were his guests; we gave them something to eat; they recognized Father Brebeuf at once, having passed the winter with him among the Hurons.[55] We took them into our little Chapel, which we have this year begun to decorate. Last year, for Altar-piece, we had nothing but an old sheet with two little card pictures upon it. In a word we had only what was absolutely necessary for the [247 i.e., 147] celebration of the Holy Mass. Now, as they have sent us this year a few little ornaments, we have decorated it as best we could. The Savages gazed at it with fixed attention; raising their eyes to the Altar ceiling, and seeing the Holy Spirit pictured as a dove, surrounded by rays of light, they asked if that bird was not the thunder; for they believe, as I wrote last year, that the thunder is a bird; and, when they see beautiful plumes, they ask if they are not the feathers of the thunder.

Ie leur fis demander s'ils seroient bien contens qu'on les allast instruire en leur pays, & qu'on leur donneroit l'explication des images que nous leur faisions voir; ils témoignerent qu'ils en seroient bien contens.

I asked if they would be glad to have some one go and teach them in their country, and give them an explanation of the pictures that we showed them. They said that they would be very glad.

Le second iour de Iuillet, vn de nos François fut assommé lauant la lessiue [248 i.e., 148] en vn ruisseau voisin du fort, on creut que c'estoit quelque Hiroquois; on court, on cherche, on ne trouue rien. Le Pere Brebeuf & le Pere de Nouë estoient proche de l'habitation, dans vne cabane de Hurons: ils accoururent au bruit, ils vont voir le pauure blessé, qui n'a point parlé, & n'a suruescu que deux iours depuis les coups [224]receus: En fin deux Sauuages Montagnaits ont donné aduis aux François du meurtrier, qui a esté pris & cõduit au fort; où il a confessé qu'il auoit fait ce meurtre: c'est vn Sauuage de la petite nation. Voicy le suiect qui l'a porté à cette cruauté; Vn sien parent s'en allant à la guerre, luy recommanda de tuer vn certain Sauuage qu'il luy nommoit: ce miserable auoit souuẽt tasché de le surprẽdre, & de le massacrer: mais voyant qu'il n'en pouuoit venir à bout, l'autre se tenant tousiours [249 i.e., 149] sur ses gardes: il a deschargé sa cholere sur le premier François qu'il a trouué à l'escart.

On the second of July, one of our Frenchmen was struck down while washing some clothes [248 i.e., 148] in a brook near the fort. It was believed to have been the act of some Hiroquois; there was a great deal of running and searching, but nothing was found. Father Brebeuf and Father de Nouë were near the settlement in a cabin of the Hurons. On hearing the noise, they ran out and went to see the poor man who had been wounded; he was speechless and survived only two days after receiving the blows. Finally two Savages, Montagnaits, informed the French who the murderer was. He was seized and taken to the fort, where he confessed that he had committed the crime. He is a Savage of the petite nation.[56] This is what led him to the act of cruelty: One of his relatives, upon going to war, recommended him to kill a certain Savage whom he named. This wretch had often tried to surprise and kill him; but, seeing that he had not accomplished it, the other being always [249 i.e., 149] on the lookout, he vented his wrath upon the first Frenchman whom he found alone.

Voila comme nos vies sont peu asseurées parmy ces Barbares: mais nous trouuons là dedans vne puissante consolation, qui nous met hors de toute crainte, c'est que mourans de la main des Barbares en venant procurer leur salut, c'est imiter en quelque façon nostre bon Maistre, à qui ceux-là mesme donnerent la mort, ausquels il venoit apporter la vie.

This shows you how unsafe our lives are among these Barbarians; but we find therein exceeding consolation, which relieves us from all fear; it is that dying at the hands of these Barbarians, whose salvation we come to seek, is in some degree following the example of our good Master, who was put to death by those to whom he came to bring life.

Le 3. du mesme mois, le Pere Dauost arriua de Tadoussac, il fut contrainct de se faire apporter dans vn canot par des Sauuages, voyant que le vaisseau auquel il estoit ne pouuoit monter faute de vent, craignãt d'ailleurs que les Hurons ne descendissent, & ne s'en retournassent sans luy en leur pays. Dieu soit glorifié [250 i.e., 150] pour iamais, qui nous a rassemblez tous en nostre petite maisonette, auec vne grande ioye & vn grãd desir de luy offrir nos vies pour son seruice.

On the 3rd of the same month Father Davost arrived from Tadoussac. He was forced to have himself brought down in a canoe by some Savages, as his vessel could not come up the river, because there was no wind; he also feared that the Hurons might come down, and return to their country without him. May God be forever [250 i.e., 150] praised, who has brought us together in our own little cottage, in great joy, and with a strong desire to give our lives to his service.

Le 4. Louys Amantacha Hurõ qui a esté baptisé en France, & instruit par nos Peres, & qui auroit fait merueille en son pays s'il n'eut esté pris des Anglois, se vint confesser & communier en nostre petite Chapelle. Il y auoit deux iours qu'il estoit descendu à Kebec, nous venant visiter dés le commencement de [226]son arriuée, ie l'inuitay à penser vn petit à sa conscience, il me promit qu'il le feroit, aussi n'y a-il pas manqué.

On the 4th, Louys Amantacha,[21] a Huron who was baptized in France, and taught by our Fathers, and who would have done wonders in his country if he had not been captured by the English, came to confession and communion at our little Chapel. Two days before, he had arrived at Kebec, coming to see us immediately. I asked him to think about his conscience a little; he promised me that he would, and he has kept his word.

Le 5. trois Capitaines de diuerses nations nous vindrent voir, nous leur mõstrasmes quelques tableaux, taschant de leur faire entendre ce qu'ils representoient, nous les fismes manger, puis ie leur fis present à [251 i.e., 151] chacun d'vn chappelet de rassade, ils estoient les plus contens du monde; ie leurs fis le meilleur accueil qui me fut possible scachant que nos Peres qui vont aux Hurons, deuoient passer par leur pays.

On the 5th, three Captains of different tribes came to see us. We showed them several pictures, trying to make them understand what they represented. We gave them something to eat and then I made each one [251 i.e., 151] a present of a rosary of glass beads. They were the happiest men in the world. I gave them as warm a reception as I could, knowing that our Fathers who were going to the Hurons would pass through their country.

Le 10. on nous donna aduis sur le soir qu'vn petit Sauuage estoit malade à la mort, il y auoit vne bonne demie lieuë de chemin à faire depuis nostre maison iusques à sa cabane. La nuict approchoit, la mort du dernier François a ietté quelque défiance dans l'esprit des autres, si bien qu'on se tient vn peu sur ses gardes: nonobstant cela, ie ne pouuois permettre que ce pauure petit fut abandonné: i'auois desir de l'aller baptiser moy-mesme, mais ayant esté indisposé, & ressenty quelques accés de fiéure depuis quelque tẽps: nos Peres trouuerent plus à propos que le Pere Brebeuf y allast. Il part [252 i.e., 152] donc auec le Pere de Nouë dans vn canot, ils rencontrerent vn François aupres des Cabanes, qui leur dit que ces Sauuages ne vouloient point monstrer leur enfant aux François, cela ne les arreste point, ils entrent dans la Cabane, & le Pere Brebeuf qui iargonne aussi bien que moy en Sauuage, leur fit entendre le mieux qu'il pût la cause de sa venuë: le Pere de Nouë courut incontinent vers le Truchement, pour le supplier de venir faire vn tour vers ce malade. Cõme il est fort honneste homme & bien vertueux, il quitte son soupper, & [228]s'en vient trouuer les Peres, qui le supplient de declarer aux Sauuage pourquoy ils venoiẽt si tard: scauoir est qu'ils aimoient ce petit enfant, & que s'il mouroit sans baptesme, qu'il n'iroit point au Ciel: au contraire si on le baptisoit, qu'il seroit tousiours bien-heureux. Ils demandent en [253 i.e., 153] outre si ses parens ne seroient pas biẽ contens qu'on le baptisast: la mere respond que pour elle qu'elle en estoit tres-contente, que son mary estoit yure, & qu'il dormoit dans vne autre Cabane. Le Pere passe outre, & demande si au cas qu'il mourut, ils ne voudroiẽt pas bien l'apporter en nostre maison, pour l'enterrer en nostre Cimetiere: & s'il retournoit en santé, si elle ne voudroit pas bien nous le dõner pour l'instruire: elle respond que son fils estoit mort, & que s'il rechappoit, qu'aussi-tost qu'il pourroit marcher (car il n'a enuiron que six mois) qu'elle nous l'ameneroit. Vn Sauuage entẽdāt cela, courut voir le pere de l'enfant; & l'éueilla; luy ayant rapporté tout ce qu'auoient dit les Peres, il respōdit; encore que ie sois yure, i'entend biẽ tout ce que tu dis: va t'en, & dis à ces Peres qu'ils baptisent mõ fils? ie scay [254 i.e., 154] bien qu'ils ne luy feront point de mal; s'il meurt, c'est qu'il est mortel; s'il réchappe, ie leur donneray pour l'instruire. Le Messager rapporta la nouuelle, & le Pere Brebeuf enuoye querir de l'eau à la riuiere, cependant le Pere de Nouë & le Truchement se mettent à genoux, recitent l'Hymne Veni Creator; & le Pere Brebeuf baptise ce pauure petit, luy donnant le nom de François, en l'honeur de S. François Xauier: disant aux parens que d'oresnauant il le falloit nommer François, & que s'il mourroit, qu'il iroit tout droit au Ciel, où il seroit à iamais bien-heureux. Ces pauures gens témoignerent vn tres-grand contentement, reïterans [230] souuent ce nom François, François: & faisans voir qu'ils auoiẽt pris vn singulier plaisir en cette action. L'vn des Sauuages de la Cabane se mit à dire que si le Sauuage qui a tué le [255 i.e., 155] François dernier mort estoit de leur nation qu'il auroyent prié le Capitaine des François de le faire mourir voulãt dõner vne preuue de l'amour qu'il portoit à tous les Frãçois. Enfin les Peres retournerent à dix heures du soir bien ioyeux, & comme ie demandois au Pere Brebeuf s'il n'estoit pas bien content d'auoir si bien conclud la iournée: helas! dit-il, ie viendrois tout exprés de France, & trauerserois tout l'Ocean pour gagner vne petite ame à N. Seigneur.

On the 10th, toward evening, we received news that a little Savage was sick unto death. It was a good half league from our house to his cabin. Night was approaching; the death of the last Frenchman had caused some fear in the minds of the others, so much so that we were on our guard. Notwithstanding that, I could not suffer this poor little one to be abandoned. I wished to go and baptize it myself; but, being indisposed, and having felt for some time a slight attack of fever, our Fathers thought it best that Father Brebeuf should go. So he started [252 i.e., 152] off with Father de Nouë in a canoe. They encountered a Frenchman near the Cabins, who said that these Savages did not want to show their child to the French. That did not stop them. They entered the Cabin, and Father Brebeuf, who can jargon as well as I can in Savage, made them understand as best he could the cause of his visit. Father de Nouë ran hurriedly to the Interpreter, to beg him to come and do a service for the sick. As he was a very honest and worthy man, he left his supper and joined the Fathers, who besought him to inform the Savages why they had come so late; that it was because they loved that little child, and that if it died without baptism it would not go to Heaven; on the contrary, if it were baptized it would be forever happy. They asked [253 i.e., 153] also if its parents would not be very glad to have it baptized. The mother answered that for her part she would be very well pleased, but that her husband was drunk, and asleep in another Cabin. The Father continued, and asked, if the child should die, if they would not bring it to our house and bury it in our Cemetery; and, if it were restored to health, if they would not give it to us to be educated. She answered that her son was dead; but that if he revived, as soon as he should be able to walk (for he was only about six months old) she would bring him to us. A Savage, who heard this, ran to the father of the child and aroused him; having reported to him all that the Fathers had said, he answered: "Though I am drunk, I understand very well all that thou sayest; go and bid those Fathers baptize my son; I know [254 i.e., 154] very well that they will do him no harm; if he dies, it is because he is mortal; if he recovers, I shall give him to them to be educated." The Messenger brought the news, and Father Brebeuf sent to the river for water, while Father de Nouë and the Interpreter knelt down, reciting the hymn Veni Creator; and Father Brebeuf baptized this poor little one, giving him the name of François, in honor of St. François Xavier, telling the parents that they must hereafter call him François, and that if he died he would go straight to Heaven, where he would be forever blest. These poor people gave evidence of their great happiness, often repeating the name "François, François," and showing that they had taken a great deal of pleasure in what we had done. One of the Savages in the Cabin said that if the Savage who had recently killed [255 i.e., 155] the Frenchman belonged to his tribe, he would have prayed the Captain of the French to kill him, wishing to give a proof of the love that they bore to all Frenchmen. In short, the Fathers returned home at ten o'clock at night very happy; and when I asked Father Brebeuf if he were not glad to have ended the day so well: "Ah!" said he, "I would come expressly from France, and cross the great Ocean, to reclaim one little soul for Our Lord."

Il m'adiousta que le Pere de l'enfant s'appelloit la Grenouille, alors ie le cognus fort bien, c'est vn Capitaine des Algonquains; il nous est venu voir, ie luy ay quelquefois parlé de Dieu, i'en fais mentiõ cy-dessus: c'est luy qui me demandoit combien ie voulois d'enfans, & qui s'estonna quand ie luy repartis que nous en voulions vingt, & bien dauantage [256 i.e., 156] quand nous les pourrions nourrir.

He added that the Father of the child was called "la Grenouille" [the Frog]. Then I knew him very well, as a Captain of the Algonquains. He had been to see us, and I had spoken to him sometimes of God. I have mentioned him above. It was he who asked me how many children I wanted, and who was astonished when I replied that we wanted twenty, and many more [256 i.e., 156] when we should be able to feed them.

Au reste, c'est chose estrange combien les Sauuages sont addonnés à l'yurongnerie, nonobstãt les defenses du sieur de Champlain, il y a tousiours quelqu'vn qui leur traite, ou vend quelque bouteille en cachette: si bien qu'on ne voit qu'yurongnes hurler parmy eux, se battre & se quereler. Le Truchement m'a dit que les Sauuages de la nation de celuy qui est prisonnier au fort pour auoir tué ce François, luy reprochoiẽt que c'estoit l'eau de vie, & non ce Sauuage, qui auoit cõmis ce meurtre; voulant dire qu'il estoit yure quand il fit ce coup: Tiens ton vin & ton eau de vie en prison, disent-ils, ce sont tes boissons qui font tout le mal, & non pas nous autres. Ils pensent s'estre [232] bien excusez du mal qu'ils ont fait, quand ils disent qu'ils estoient yures: ie ne voudrois pas les croire aisément [257 i.e., 157] en ce poinct, car ils feignent fort bien cette manie quand ils veulent couurir leur malice.

Further, it is very strange how these Savages are given to drunkenness. In spite of the prohibition of sieur de Champlain, there is always some one who trades with them, or who will sell them a bottle now and then in secret. So that drunkards are continually seen among them, shouting, fighting, and quarreling. The Interpreter told me that the Savages of the tribe to which the prisoner in the fort belonged who had killed the Frenchman, told him reproachfully that it was brandy and not that Savage who had committed this murder, meaning to say that he was drunk when he struck the blow. "Put thy wine and thy brandy in prison," they say: "It is thy drinks that do all the evil, and not we." They believe themselves to be entirely excused from the crimes they commit, when they say that they were drunk. I do not readily believe [257 i.e., 157] in this, because they feign this madness very well when they wish to hide their malice.

Pour retourner à cét enfant nouuellement baptisé, il mourut le lendemain au soir: & le iour suiuant le Pere Brebeuf allant au fort, veit les Sauuages qui trauersoient le grand fleuue S. Laurens, pour le porter en terre à l'autre port. Ie croy qu'ils ne l'apporterent pas chez nous pour auoir plus de liberté de faire festin sur sa fosse, selõ leur coustume. Quasi à mesme temps vn ieune garçon huguenot qui a passé dans les vaisseaux, & qui deuoit retourner auec eux, s'est noyé tout deuant le fort, estrange effect de la prouidence & predestination du bon Dieu! vnus assumetur, alter relinquetur.

To return to this newly baptized child: it died the next evening; and on the following day Father Brebeuf, going to the fort, saw the Savages crossing the great St. Lawrence river, to bury it on the other side. I believe they did not bring it to us, because they wanted to enjoy more liberty in feasting over the grave, according to their custom. About the same time, a young huguenot boy who came over in the ship, and who was to return with them, was drowned right in front of the fort. Strange effect of the providence and the predestination of the good God! Unus assumetur, alter relinquetur.

Le Pere Brebeuf ne laissa point d'entrer dans la Cabane d'où on auoit tiré cét enfant mort. Il y en [258 i.e., 158] trouua encor vn autre malade: il parla de le baptiser, sa grand'mere respondit; ie suis contente que tu le baptise, pourueu que tu le guerisse. Le Truchement des Algonquains qui se fait bien entendre des Montagnaits se trouuant là, le Pere leur fit vn petit discours du Baptesme, & de ses effects: Vous ne recherchez, leur disoit-il, que le corps, & nous recherchons l'ame, qui est purifiée par ce Sacrement, faisant approprier leurs paroles le mieux qu'il pouuoit à nos mysteres. Le Baptesme guarit tousiours l'ame, ne fait point de mal au corps: ains au contraire luy rend souuent la santé. Ils demanderent combien il falloit d'eau pour baptiser: Le Pere respond qu'on n'auoit point d'esgard à la quantité. La [234]conclusion fut que les parẽs prirent eux-mesmes l'enfant, & le disposerent pour receuoir cette benediction: [259 i.e., 159] mais le Pere iugeant qu'il n'estoit pas en dãger de mort, ne se voulut point haster.

Father Brebeuf lost no time in going to the Cabin from which they had taken the dead child. Here he [258 i.e., 158] found another sick child; he spoke of baptizing him, when the grandmother answered: "I shall be satisfied to have thee baptize him, provided that thou canst cure him." The Interpreter of the Algonquains, who makes himself readily understood by the Montagnaits, being present, the Father gave them a little talk upon Baptism and its effects. "You care only for the body," said he, "we care for the soul, which is purified by this Sacrament," adapting their words as best he could to our mysteries. "Baptism always cures the soul, and does no harm to the body, but on the contrary often restores it to health." They asked how much water it took for baptism. The Father answered that no attention was paid to the quantity. The result was that the parents themselves took the child, and prepared it to receive this blessing. [259 i.e., 159] But the Father, thinking that it was not in danger of death, did not wish to hasten matters.

Le lendemain noꝰ l'allasmes voir le Pere de Nouë & moy, la crainte que nous auiõs qu'il ne mourut sans estre baptisé, nous fit partir par vn temps tout à fait violent: les vents & la pluye sembloient vouloir tout rompre, & tout noyer. Ie voulois aussi aller entendre de confession vn Bengalois qui auoit esté blessé, & qui me demandoit: c'eft vn ieune homme amené des Indes Orientales, & fait Chrestien en Frāce, qui a hyuerné icy auec nous. Ie le veis, & le cõsolay le mieux que ie pûs. Pour le petit Sauuage m'estant presenté à l'vne des portes de sa Cabane, on me dit aouesse, retire toy: mais ayans ouy ma voix, ils me dirent que ie passasse par l'autre porte: i'entre donc pendant que le Pere de Nouë cherchoit le [260 i.e., 160] Truchement. Vne femme m'arresta au premier pas, me disant, appitou, sieds toy là. Ie luy responds, ouy, ie veux voir l'enfant. attend, attend, me dit-elle, tu le verras. Le plus grãd sorcier d'entr'eux, à ce que me dit le Truchement, qui arriua bien-tost apres, chantoit & souffloit cét enfant pour le guerir. Ils auoient fait vn petit retrenchement où estoit l'enfāt, i'en voulus deux ou trois fois approcher, mais on ne me le voulut pas permettre. Les Sauuages m'arrestoient à tous coups. Attendant que ce beau medecin eut traité son malade, l'enfant estoit nud comme la main, couché dans vn petit berceau d'écorce, sur de la poudre de bois pourry. Il auoit vne grosse fiévre qui le brusloit, & ce charlatan pour le guerir battoit & tournoit vn instrument remply de petites pierres, fait iustement comme vn tambour de [261 i.e., 161] Basque. Il chantoit auec cela à gorge desployée: en [236] vn mot luy & sõ cõpagnon pour oster la fieure a ce petit garçon faisoient vn bruit capable de la donner à vn hõme biẽ sain. Le sorcier s'approchoit du malade, le souffloit par tout le corps, à ce que ie pouuois coniecturer, car ie ne le voiois pas, mais i'entendois son souffle tiré du profond de l'estomach: il battoit ce tambour à ses oreilles, cependant il y auoit vn grand silence parmy les autres Sauuages qui estoient dans la mesme cabane. Sa medecine donnée il m'appelle, & me dit que ie visse l'enfant, & que ie luy en disse mon aduis: pour luy qu'il croioit qu'il avoit ie ne sçay quoy de noir dans le corps, & que c'estoit cela qui le faisoit malade, voila le resultat de ce grãd bruit. Ie m'approche, ie touche le poulx de l'enfant, ie luy trouue vne grosse fieure, & leurs dy qu'il auoit vne maladie [262 i.e., 162] que nous appellions la fieure, & qu'il le falloit laisser reposer, & non pas le tuer auec ce grand bruit qui augmentoit sa maladie, & qui depuis peu i'auois eu quelques accés de fiéure, & que le repos m'auoit guery. Le sorcier me repart, cela est bon pour vous autres, mais pour nous c'est ainsi que nous guerissons les malades. Helas que les hommes qui ne cognoissent pas Dieu sont ignorans, voire mesme dans les choses naturelles! Pour cōclure ce point, nous nous en retournasmes par eau comme nous estions venus, sans baptiser l'enfant, ne iugeant pas sa maladie mortelle, la fiebure quoy que bien grande estãt intermittente.

The next day Father de Nouë and I went to see the child. Our fear lest he should die without being baptized made us set out in the midst of very stormy weather; the wind and rain seemed bent on breaking and drowning everything. I also wanted to go and hear the confession of a Bengalese, who had been wounded, and had sent for me. He is a young man brought from the East Indies, who had been converted to Christianity in France, and has been passing the winter here with us. I saw him, and consoled him as best I possibly could. As to the little Savage, having presented myself at one of the doors of the Cabin, they said to me: aouesse, "go away." But, having heard my voice, they told me to come in by the other door; I went in, while Father de Nouë was seeking the [260 i.e., 160] Interpreter. A woman stopped me at the first step, saying, appitou, "sit thee down there." I answered her, "yes, I want to see the child." "Wait, wait," said she to me, "thou shalt see him." The greatest sorcerer they have among them, according to the Interpreter, who arrived shortly afterward, sang and blew upon the child to cure him. They had made a little retreat where the child was. Two or three times I tried to get near it, but was not permitted. The Savages stopped me every time. I waited until this fine doctor had treated his patient; the child, naked as one's hand, lay in a cradle of bark, upon pulverized rotten wood. He was burning with a high fever; and this charlatan, to cure him, was beating upon and whirling around an instrument full of little stones, made exactly like a [261 i.e., 161] tambourine. With all this he howled immoderately. In a word, he and his companion, in order to cure this little boy of a fever, made enough noise to give one to a healthy man. The sorcerer approached the patient, and blew all over the body, as I conjectured, for I could not see what he was doing, but I heard his breath drawn from the depths of his stomach. He beat the tambourine in the child's ears, during which there was great silence among the other Savages who were in the same cabin. His medicine having been given, he called me and told me I might then see the child, and that I should give him my opinion; as to him, he believed that the child had something or other black in his body, and it was that which made him sick. Behold the result of this great noise. I approach, I feel the pulse of the child, I discover a raging fever; and I tell him that he has a sickness [262 i.e., 162] which we call fever, that he must be left to rest, and not be killed by this great noise which makes him worse; that recently I had an attack of fever, and that rest had cured me. The sorcerer replied: "That is very good for you people; but, for us, it is thus that we cure our sick." Alas! how ignorant are they who do not know God, indeed even in natural things! To end this story, we returned by water as we came, without baptizing the child, believing that the disease was not mortal; the fever, although very high, being intermittent.

A quelques iours de là ie le retournay voir, ses parents nous ayans signifié qu'ils estoient bien aises que nous y allassions, i'y rencontray encor vn sorcier qui le souffloit, mais [263 i.e., 163] celuy cy n'entendoit pas si bien son mestier que l'autre, aussi est il plus ieune, il [238]me laissa voir ses beaux mysteres, il battoit son tambour aux oreilles de ce pauure petit qui s'égorgeoit de pleurer, il luy souffloit sur la teste auec vn sifflement qu'il faisoit bruire entre ses dents: il tournoit son tambour deçà delà à ses costés, derrière son dos, puis le ramenoit sur l'enfant; En vn mot il se tuoit de bien faire, & ne faisoit rien qui vaille. Il n'entendoit rien à faire le iongleur à comparaison de l'autre. C'est chose estrãge que les Sauuages aient tãt de creance à ces charlatans! ie ne sçay comme le mensonge est plus adoré que la verité! Bref ce petit enfant se guerissant, son pere & sa mere nous sont venus voir, & l'õt apporté auec eux, nous remercians par cette visite de la peine que nous auions pris pour luy.

After a few days I returned to see him, his parents having made known to us that they would be very glad if we should come. Again I met a sorcerer who was blowing upon the body, but [263 i.e., 163] this one did not understand his trade so well as the other; he was also younger, and allowed me to see his beautiful mysteries. He beat his tambourine in the ears of this poor little child, who was almost choking with tears. He blew upon his head, with a whistling sound made between his teeth; he turned his tambourine on this side and that side of his ribs, behind his back, and then brought it again over the child. In a word, he nearly killed himself with exertion, but accomplished nothing of any account. He knew nothing at all about playing the juggler, compared with the other. Strange that the Savages have so much faith in these charlatans! I do not know why falsehood is worshipped more than truth. In short, this little child being cured, its father and mother came to see us and brought it with them, thanking us by this visit for the trouble we had taken for it.

[264 i.e., 164] I'en ay esté voir d'autres de puis au delà du grand fleuue Sainct Laurens, où vne partie des Sauuages s'estoient cabanés. Si ie continuë cet exercice les meres me tiendront biẽ tost pour medecin des petits enfans, car elles me disent desia leurs maladies, mais nous sommes appointés bien contraires: ils pensent seulement aux corps, & nous à l'ame.

[264 i.e., 164] Since then, I have been to see others beyond the great Saint Lawrence river, where a company of Savages were encamped. If I continue this business, the mothers will soon regard me as the little children's physician, for they already come to me with their ailments, but we have a much higher calling; they think only of the body, and we of the soul.

Le 27 de Iuillet Louys de Saincte Foy surnommé des Sauuages Amantacha, duquel i'ay parlé cy dessus, retourna vers le sieur de Champlain qui l'auoit enuoié au deuãt de la grosse trouppe de Hurons qu'on attendoit de iour en iour: il en estoit desia venu quelques canots en diuers iours tantost sept ou huit, & tantost dix ou douze à la fois, mais en fin le 28. de Iuillet il en est arriué cent quarãte ou enuiron tout à la fois qui portoient biẽ cinq cens Hurons, d'autres disent [265 i.e., 165] 700 auec leurs marchãdises. Les Sauvages de l'Isle & les Algõquains, qui sont deux nations qu'on rencontre venant des Hurons à Kebec, les auoient voulu dissuader de venir iusques aux François, disans [240] qu'on leur iouëroit vn mauuais party à cause de la mort d'un nommé Bruslé qu'ils auoient tué, & qu'vn Algonquain de la petite nation aiant tué vn François, on l'auoit pris prisonnier, & que c'estoit fait de sa vie, qu'on en feroit autant à quelque Huron. Leur dessein estoit de tirer toute la marchandise de ces Hurons à très-bas prix pour la venir par apres traiter eux mesmes soit aux François, soit aux Anglois. Louys Amantacha se rencontrant là dessus asseura ceux de sa nation de la bienueillance des Frãçois, protestant qu'il estoit content qu'on le mit a mort au cas que les François ne leurs fissent vn tres-bon [266 i.e., 166] accueil. Que pour Bruslé qui auoit esté massacré, on ne le tenoit point pour François, puis qu'il auoit quitté sa nation pour se mettre au seruice de l'Anglois. Enfin il a si bien fait que six ou sept cens Hurons sont venus iusques à Kebec; vn plus grand nombre s'estoit mis en chemin, mais les vns s'en sont retournés pour la peur qu'on leur donnoit, les autres pour auoir ioüé & perdu leurs marchandises, car les Sauuages sont grands ioueurs, & quelques-vns d'entre eux ne viennent à la traite auec les François que pour iouër, d'autres pour voir, quelques vns pour dérober, & les plus sages & les plus riches pour trafiquer. Ie ne croy pas qu'il y ait nation sous le ciel plus portée au larcin que la Huronne, il faut tousiours auoir les yeux sur leurs pieds & sur leurs mains quãd ils entrent en quelque endroit. On dit qu'ils dérobent [267 i.e., 167] des pieds aussi bien que des mains. I'en regardois vn chés nous qui auoit ietté les yeux sur vn des outils de la menuiserie de nostre frere, la pensée me venant qu'il s'en pourroit saisir, ie le veillay tant que ie peu, mais il fut plus adroit à prendre que moy à regarder. Il cache l'outil si dextrement que ie ne luy [242] vy faire aucune action. Voiant neantmoins la place vuide ie me doubtay de ce qui estoit, i'en donnay aduis au Pere Brebeuf qui entend assés bien leur langue: il accoste mon homme qui voulut nier le fait au commencement, mais en fin il cõfesse la debte, rend son larcin en riant, tant il estoit contrit de son peché. Le Pere de Nouë en surprit vn autre qui enleuoit vn petit morceau de fer blanc qui seruoit d'aiguille à vn meschant quadran que i'ay tracé, vn autre déroba vne lettre par la fenestre de la chambre du Pere Masse. [268 i.e., 168] prendre & n'estre point decouuert estant vne marque d'esprit parmy eux. L'vtilité n'est pas tousiours le seul obiet de leur larcin. Vn François aiant ouy dire que les Sauuages de cette nation estoient grands larrons, se moqua de leur subtilité, disant qu'il leur donnoit tout ce qu'ils luy prendroient: quelques vns l'allerent voir, il leur presenta à boire, pour toutes actions de graces ils luy enleuerent sa tace, mais si finement qu'il ne s'en prit point garde qu'ils ne fussent partis.

On the 27th of July, Louys de Saincte Foy, surnamed by the Savages Amantacha,[21] of whom I have spoken above, came back to sieur de Champlain, who had sent him to meet a great crowd of Hurons who were expected from day to day. Already a few canoes had arrived on different days, sometimes seven or eight, sometimes ten or twelve at a time; but at last, on the 28th of July, there arrived about one hundred and forty all at once, carrying easily five hundred Hurons—or [265 i.e., 165] 700, as some say—with their merchandise. The Island Savages[57] and the Algonquains, two tribes on the route from the Hurons to Kebec, had tried to dissuade them from visiting the French, saying we would do them a bad turn on account of the death of one Bruslé,[58] whom they had killed; and that an Algonquain of the petite nation, having killed a Frenchman, had been taken prisoner, and had been condemned to death; also that the same would be done to some Huron. Their design was to get all the merchandise from these Hurons at a very low price, in order afterwards to come themselves and trade it, with either the French or the English. Louys Amantacha, meeting them above, assured those of his tribe of the good feeling of the French toward them, declaring that they might put him to death if the French did not give them a very warm [266 i.e., 166] welcome. As to Bruslé, who had been murdered, he was not looked upon as a Frenchman, because he had left his nation and gone over to the service of the English. In short, he convinced them so thoroughly, that six or seven hundred Hurons came to Kebec; a greater number were on the way, but some of them went back because they had become frightened, and others because they had lost their merchandise in gambling. For these Savages are great gamblers, and some of them come to trade with the French for this purpose alone; others come to look on, some to steal, and the wisest and the richest to trade. I do not believe that there is a people under heaven more given to stealing than the Hurons. It is necessary to have your eye both on their feet and on their hands, when they enter a place. It is said that they steal [267 i.e., 167] with their feet as well as with their hands. I saw one, at our house, casting his eyes on one of the carpenter's tools of our brother. Thinking he might take it, I watched him as well as I could, but he was more skillful in taking than I was in watching. He concealed the tool so adroitly that I did not see him make any movement. But seeing that the place was empty, I suspected what had happened. I told Father Brebeuf of it; and, as he understands their language tolerably well, he spoke to my man, who tried to deny the theft at first, but at last confessed and laughingly returned the property, showing how contrite he was over his sin. Father de Nouë detected another, who stole a little piece of tin which served as a needle to a poor quadrant that I had fashioned; another stole a letter through the window of Father Masse's room. [268 i.e., 168] To steal, and not to be discovered, is a sign of superior intelligence among them. Utility is not always the sole object of their thefts. A Frenchman, having heard that the Savages of this tribe [the Hurons] were great thieves, sneered at their boasted cunning, saying that he would give them all they could steal from him; some of them called upon him and he gave them something to drink; all their thanks was to steal his cup, and so shrewdly did they do it that he did not miss it until they were gone.

Ie ne scaurois dire comme cette nation porte les cheueux, chacũ suit sa fantaisie: les vns les ont longs & pendans d'vn costé comme les femmes, & courts & retroussez de l'autre, si bien qu'ils ont vne oreille cachée, & l'autre descouuerte. Quelques-vns sont iustement rasez à l'endroit où les autres portent vne longue [269 i.e., 169] moustache. I'en ay veu qui auoient vne grande raye toute rasée, qui leur trauersoit toute la teste passant par le sommet & venant rendre au milieu du front: d'autres portent au mesme endroit comme vne queuë de cheueux qui paroist releuée à cause qu'ils se rasent de part & d'autre de cette queuë. O que l'esprit des hommes est foible! Il y a plus de quatre mille ans qu'ils cherchent à s'embellir & à s'orner, & [244] toutes les nations de la terre n'ont peu encore conuenir au point de la beauté & de l'ornement.

I could scarcely tell you how the people of this tribe wear their hair; each one follows his own fancy. Some wear it long and hanging over to one side like women, and short and tied up on the other, so skillfully that one ear is concealed and the other uncovered. Some of them are shaved just where the others wear a long [269 i.e., 169] moustache.[14] I have seen some who had a large strip, closely shaved, extending across the head, passing from the crown to the middle of the forehead. Others wear in the same place a sort of queue of hair, which stands out because they have shaved all around it. Oh, how weak is the spirit of man! For over four thousand years he has been seeking to ornament and beautify himself, and all the nations of the world have not yet been able to agree as to what is true beauty and adornment.

Le 29 du mesme mois de Iuillet ayant appris que les Hurons deuoyent tenir conseil où il se debuoit agir de nos Peres qui sont destinez pour leur pais, nous les allasmes voir le Pere Brebeuf & moy. Ie trouuay Louys Amantacha au fort, ie m'entretins auec luy de choses bonnes: & passant [270 i.e., 170] de discours en discours, il me témoigna qu'il estoit tres-contẽt de ce que nos Peres alloyent secourir sa natiõ. Il s'est employé pour trouuer qui les embarquast, ou plustôt pour les choisir; car vn grand nombre s'offroit au Pere Brebeuf, luy-mesme en vouloit prendre vn auec soy. Il nous promet merueille, & pour tesmoigner le sentiment qu'il a du secours que Vost. Reu. enuoye aux Hurons ses compatriotes, il luy rescrit de sa propre main, m'asseurãt qu'il retournera l'an qui vient à Kebec pour mener en son païs les autres Peres qu'õ y enuoyera. C'est trop peu (dit-il) de trois Religieux pour tant de milles ames qui se trouuent parmy nous. Il me demãdoit vn liuret d'images des mysteres de nostre Foy, pour les faire voir à ceux de sa nation, à fin de prendre de là occasion de les instruire: mais comme ie n'en auois point, il [271 i.e., 171] me dit qu'il en escriroit au sieur le Maistre. I'ay mis les lettres qu'il enuoye à V. R. auec celles-cy, ie prie Dieu qu'elle les reçoiue toutes. Ie croy que ce ieune homme luy est biẽ cogneu: il a esté conduit en France par nos Peres, baptise à Rouën par leur entremise: Monsieur le Duc de Longueuille fut son parain, & Madame de Villars sa maraine: il demeura entre les mains des Anglois par la prise qu'ils firent de la flotte Françoise & de tout ce païs [246] cy: il estoit si bien instruit, que l'vn des Capitaines nommé Kers, peu affectionné à nostre Compagnie, comme estant heretique, témoigna publiquemẽt qu'il appartenoit aux Iesuistes de biẽ esleuer les enfans, voyant les deportemens de ce ieune Sauuage. Le sieur Oliuier Truchement des François m'a rapporté cecy cõme l'aiant ouy de la bouche mesme de ce Capitaine [272 i.e., 172] Huguenot. Depuis cette prise ce pauure ieune homme a esté quelque temps auec les Anglois, & puis auec les Sauuages de sa natiõ: Dieu vueille que la cognoissance de leur heresie & de leurs vices (car il auouë que les Anglois sont dissolus iusques au dernier point) n'empesche pas que la premiere semence qu'on a iettée dãs son ame ne produise les fruits que le Ciel attend, & que nous esperons. Mais venons au Conseil de sa natiõ. Estant assemblé, le sieur de Chãplain nous fit appeller. I'ay appris que Louïs XI. tint vn iour son conseil de guerre en la campagne, n'ayant pour throsne ou pour chaire qu'vne piece de bois, ou vn arbre abbattu qu'il rẽcontra par fortune au milieu d'vn champ. Voila le portraict du conseil des Hurons, excepté qu'ils sont assis encore vn peu plus bas, c'est à dire à platte terre, tous pesle-meslez sans [273 i.e., 173] aucun ordre, sinon que ceux d'vne nation ou village se mettent les vns pres des autres, pendant qu'on dispute en France de la preseance, & qu'õ s'amuse à presenter vne chaire à celuy qu'on iugeroit impertinent de l'accepter, on auroit acheué, & conclu trois cōseils parmy les Sauuages, qui au bout du conte ne laissent point d'estre fort graues, & serieux dans leurs harangues assez longues: ils estoient enuiron soixante hommes en leur assemblée sans conter la ieunesse qui estoit esparse çà [248] & là. Chaqu'vn s'estant placé le mieux qu'il pût, vn Capitaine commença sa harangue, le sommaire estoit que la nation des Hurons, des Ours & autres estoient assemblées pour tenir cõseil auec les Frãcois. Sa harãgue finie tous les Sauuages pour approbation de ce discours tirerent du profond de l'estomach ceste aspiration, ho, ho, ho, releuant [374 i.e., 174] fort la derniere syllabe. Ceste harangue finie, & le conseil declaré legitimemẽt assemblé par cette belle approbation, le mesme Capitaine en recommença vne autre, qui ne vouloit dire autre chose sinon qu'ils estoyẽt venus voir leurs amis & leurs freres les François, & pour affermir ceste amitié & alliance, qu'ils offroient tous des presens à leur capitaine le Sieur de Champlain, & là dessus luy presenterent trois paquets de robbes de castor. La conclusion fut que tous les Sauuages approuuerent ceste harangue par leur aspiratiō de ho! ho! reïterée, & les François par l'acceptation des presens qu'on offroit. Le mesme capitaine poursuivãt son discours, disant que tous ces peuples se resiouïssoyent du retour du Sieur de Champlain, & qu'ils se venoyent tous chauffer à son feu: le bois qu'ils y mirent furent encore [275 i.e., 175] deux ou trois paquets de robbes de castor dont ils luy firent present. Sur l'heure mesme ce troisiesme discours fut approuué comme le second.

On the 29th of the same month of July, having learned that the Hurons were to hold a council, when they would take some action concerning our Fathers who were destined for their country, Father Brebeuf and I went to see them. I found Louys Amantacha in their midst. I had an interview with them about some serious matters; and, passing [270 i.e., 170] from one subject to another, he told me that he was highly pleased because our Fathers were going to the help of his tribe. He was trying to find some one who would take them, or rather to choose some one, for a great number had offered themselves to Father Brebeuf; he himself wanted to take one with him. He promised us wonders, and, as evidence of his appreciation of the assistance Your Reverence is sending to the Hurons, his countrymen, he writes to you with his own hand, also assuring me that he will return the coming year to Kebec, to take back to his country the other Fathers who will be sent there. "It is too few," said he, "only three Religious for so many thousand souls which make up our tribe." He asked me to give him a little book containing the pictures of the mysteries of our Faith, that he might show them to the people of his tribe, and thus take the opportunity to teach them. But as I did not have any he [271 i.e., 171] told me that he would write sieur le Maistre.[59] I have enclosed the letters he sends to Your Reverence with these; I pray God that you may receive them all. I believe that this young man is well known to you. He was taken to France by our Fathers, and baptized in Rouën through their agency; Monsieur the Duc de Longueville was his godfather, and Madame de Villars his godmother. He remained in the hands of the English, after they had taken the French fleet and all this country. He was so well taught that one of the Captains, named Kers,[45] who had but little liking for our Society, as he is a heretic, publicly confessed that the Jesuits know how to bring up children well, seeing the deportment of this young Savage. Sieur Olivier,[49] the French Interpreter, reported this to me as something which he had heard himself from the mouth of this Huguenot [272 i.e., 172] Captain. After this capture [of the French] this poor young man remained some time with the English, and then with the Savages of his tribe. May God grant that the knowledge of their heresy and of their vices (for he declares that the Englishmen are in the highest degree dissolute) may not prevent the first seed sown in his soul from bringing forth the fruit that Heaven awaits, and for which we hope. But let us speak of the Council of his tribe. After it had assembled, sieur de Champlain had us summoned. I have been told that Louïs XI. once held his council of war in the country, having for throne or chair only a piece of wood, or a fallen tree, that he happened to find in the midst of a field. This is the picture of the council of the Hurons, only they are seated a little lower still, that is to say, flat upon the ground, all pellmell without [273 i.e., 173] any order, unless it be that the people of one tribe or village are placed near those of another. While in France they are discussing precedence, and amusing themselves in offering a chair to one whom they would consider impertinent if he accepted it, here they will have held and concluded three councils among the Savages, who, upon the whole, do not cease to be very grave and serious in their rather long speeches. There were about sixty men in their assembly, without counting the young men who were scattered here and there. Each one getting the best place he could find, a Captain began his harangue, the substance of which was that the Huron tribe, the tribe of the Bear, and others, had met for the purpose of holding a council with the French. When this speech was finished, all the Savages, as a sign of their approval, drew from the depths of their stomachs this aspiration, ho, ho, ho, raising [374 i.e., 174] the last syllable very high. When this speech was finished, and the council had declared itself lawfully assembled by this fine method of assent, the same Captain began another speech, adding nothing to what he had said already, unless it were that they had come to see their friends and brothers, the Frenchmen, and, to strengthen this friendship and alliance, they all offered presents to their captain, Sieur de Champlain, and thereupon they presented to him three packages of beaver skins. The end was that the Savages expressed their approval of this harangue by reiterating their aspiration, ho! ho! and the Frenchmen by accepting the presents offered. The same captain, continuing his speech, said that all these people were rejoiced at the return of Sieur de Champlain, and that they all came to warm themselves at his fire. The fuel they brought to the fire was [275 i.e., 175] two or three more packages of beaver skins, which they gave him as a present. This third speech was immediately approved like the second.

Là dessus le sieur de Champlain prit la parolle, & leur fit dire qu'il les auoit tousiours aimés, qu'il desiroit grandement de les voir comme ses freres, & qu'aiant esté enuoié de la part de nostre grand Roy pour les proteger, qu'il le feroit très-volontiers: qu'il auoit enuoié au deuant d'eux vne barque & une chalouppe, & que les Hiroquois anoient tué trois de nos [250] hõmes en trahison, que cela ne luy faisoit point perdre cœur, que les François ne craignoient rien, & qu'ils cherissoient grandement leurs amis: qu'ils ne creussent point ceux qui les voudroient diuertir de les venir voir, & que leur ayant donné leur parolle ils estoient veritables, ainsi qu'ils l'auoient [276 i.e., 176] peu remarquer par le passé qu'il recognoissoit encor les vieillards de leur nation pour auoir esté à la guerre auec eux: qu'il les remercioit de leurs presens, & qu'il sçauroit bien les recognoistre. Il adiousta que nos Peres les alloient voir en leur païs en témoignage de l'affectiō que nous leur portions, disant des merueilles en nostre faueur. Ce sont nos Peres, leur disoit-il, nous les aimons plus que nos enfans & que nous mesmes: on fait grand estat d'eux en France, ce n'est point la faim ny la disette qui les amene en ce païs cy: ils ne vous vont pas voir pour vos biens ny pour vos pelleteries. Voicy Louïs Amantacha de vostre nation, qui les cognoist, & qui sçait biẽ que ie dy vray: si vous aimez les François comme vous dites, aimez ces Peres, honorez les, il vous enseigneront le chemin du Ciel, c'est ce qui leur fait [177] quitter leur païs & leurs amis & leurs commodités pour vous instruire, & notamment pour enseigner à vos enfans vne si grande science & si necessaire.

Thereupon sieur de Champlain began to speak, and told them that he had always loved them, that he wished very much to have them as his brothers, and, having been sent in behalf of our great King to protect them, he would do it very willingly; that he had sent to meet them a bark and a shallop, and that the Hiroquois had treacherously killed three of our men; that he did not lose heart on that account, that the French feared nothing, and that they cherished their friends very dearly; that they must not believe those who would like to divert them from coming to see the French, and that, having given them their word, they would keep it, as they had been [276 i.e., 176] able to observe in the past; that he still recognized old men among their people, from having gone to war with them; that he thanked them for their presents, and would know very well how to requite them. He added that our Fathers were going to see them in their country, as a proof of the affection which we bore them, telling marvelous things in our favor. "These are our Fathers," said he, "we love them more than our children or ourselves; they are held in very high esteem in France; it is neither hunger nor want that brings them to this country; they do not come to see you for your property or your furs. Here is Louïs Amantacha, of your own tribe, who knows them, and who knows very well that I tell the truth. If you love the French people, as you say you do, then love these Fathers; honor them, and they will teach you the way to Heaven. This is what makes them [177] leave their country, their friends, and their comforts, to instruct you, and especially to teach your children a knowledge so great and so necessary.

Deux Capitaines haranguerent apres cela, ce fut à qui honoreroit le plus le sieur de Champlain & les François, & à qui nous tesmoigneroit de l'affection: l'vn d'eux disoit que les François n'estans plus icy, la terre n'estoit plus terre, la riuiere n'estoit plꝰ riuiere, le ciel n'estoit plꝰ ciel: mais qu'au retour du sieur de Champlain tout estoit retourné à son estre, la terre estoit deuenuë terre, la riuiere estoit deuenue riuiere, [252] & le ciel auoit paru ciel. L'autre confessoit que les Sauuages estoyent tous craintifs & paoureux, mais que le sieur de Champlain estoit effroiable en ses regards; qu'estant en guerre il iettoit d'vne œillade la terreur dans le cœur de ses [178] ennemis; & apostrophant la ieunesse de son païs il luy disoit: Prenez garde maintenant, escoutez ce qu'on nous dit: ne dites pas qu'on n'a point parlé de tout cecy en plein conseil: ie vous aduertis, afin que par apres voꝰ obeyssiez.

Two Captains spoke after that. They vied with each other in trying to honor sieur de Champlain and the French, and in testifying their affection for us. One of them said that, when the French were absent, the earth was no longer the earth, the river was no longer the river, the sky was no longer the sky; but upon the return of sieur de Champlain everything was as before; the earth was again the earth, the river was again the river, and the sky was again the sky. The other confessed that the Savages were very timid and apprehensive, but that sieur de Champlain was frightful in his looks; that, when he was in battle, a glance from his eye struck terror into the hearts of his [178] enemies; and, apostrophizing the youth of his tribe, he said: "Be careful now, listen to what you are told; do not say we have not talked this all over in open council; I warn you now, in order that you shall obey later."

La conclusion du conseil fut que le Pere Brebeuf leur dit en leur langue, que nous allions auec eux pour y viure & mourir: qu'ils feroyent nos freres, que d'oresnauant nous serions de leur nation: & que si nos Peres ne demeuroyent point dans tous leurs villages, ce n'estoit point qu'ils n'aimassent toute la nation, mais qu'ils ne pouuoyent pas habiter en tant de lieux, estans vn si petit nombre, que le temps viendroit que nos freres nous viendroyẽt secourir, & que noꝰ seriõs en chacune de leurs demeures: que nous leur enseignerions le moyẽ d'estre à iamais bien-heureux. Louys [179] Amantacha confirma tout cecy, & tous les Sauuages à leurs accoustumées tesmoignerent leur contentement par leur profonde aspiration ho ho ho ho! Puis entourant le Pere Brebeuf, c'estoit à qui l'embarqueroit, les vns me venoient prendre & me toucher en la main, & se disoient l'vn l'autre, regarde comme ils se ressemblent, parlans du Pere & de moy, ce sont deux freres: bref les hõmes du village où auoient demeuré nos Peres s'addressans au Pere Brebeuf luy dirent, ouure nous tõ cœur, ne cache, rien ou veux tu demeurer en nostre païs? Veux tu estre dans nos Cabanes, ou en [254] auoir vne à part? I'en veux auoir vne à part, dit le Pere. Hé bien, repartent ils, nous irons tous nous cabaner à l'entour de toy, nous nous sommes separés, & auons rompu nostre village à la mort du François qui a esté tué en nostre païs: [180] chacun s'en est allé qui deçà qui delà. Si tost que tu auras pris place, nous reuiendrons tous auec toy, & tu nous defendras; car que serions nous sans toy? Voila comme nos Peres estoiẽt aimez de ce pauure peuple. O que ie dirois volõtiers mes sentimens voiãt ces pauures barbares caresser auec tant d'amour ceux qu'ils ne cognoissent pas! O s'ils penetroyent dans les desseins que nous auōs! Que Dieu soit beny pour iamais, ie le supplie de leur ouurir le cœur: pour moy i'espere que si vn seul village se couuertit, le feu ne tardera point d'en brusler beaucoup d'autres, & que les nations voisines qui sont fort peuplées, se voudront chauffer aussi bien que les Hurons à ce diuin brasier.

The conclusion of the council was that Father Brebeuf told them, in their language, that we were going with them to live and to die in their country; that they would be our brothers, that hereafter we would be of their people; and, that if our Fathers did not live in each one of their villages, it would not be because they did not love the whole tribe, but because they could not live in so many places, being so few in number; that the time was not distant when our brothers would come to aid us, and then one of us would live in each one of their villages, and that we would teach them how to be forever happy. Louys [179] Amantacha confirmed all this; and all the Savages, according to their custom, evinced their satisfaction by their profound aspiration: ho, ho, ho, ho! Then they surrounded Father Brebeuf, each one wanting to carry him away in his boat. Some came to me and touched my hand, saying to each other: "See how much they look alike," speaking of the Father and of me, "they are two brothers." In short, the people of the village where our Fathers had lived, addressing Father Brebeuf, said to him: "Open thy heart to us, conceal nothing; where dost thou wish to live in our country? Dost thou wish to live in our Houses or have one apart?" "I wish to have a separate one," said the Father. "Very well," answered they, "we will all go and build our houses around thee; we separated, and broke up our villages on the death of the Frenchman who was killed in our country; [180] and every one went away, some here and some there. As soon as thou shalt have chosen thy place, we will return with thee, and thou wilt defend us; for what would we do without thee?" This shows how our Fathers were loved by these poor people. Oh, how I wish I could describe my feelings on seeing these poor barbarians so lovingly caress those whom they did not know! Oh, if they could only penetrate into our purposes! God be forever blessed! I beseech him to open their hearts. As for me, I hope that, if a single village is converted, the fire will not be long in spreading to a great many others; and that the neighboring tribes, which are very populous, will wish to warm themselves with the Hurons at this divine flame.

Le dernier de Iuillet iour de feste de nostre S. Pere Ignace, le Sieur de Champlain & les capitaines des vaisseaux qui estoyent icy, estans venus [181] gagner les Indulgences en nostre petite Chapelle, quantité de Hurons nous venans voir, nous fusmes contraints de fermer nostre porte, & de leur dire qu'on faisoit festin, afin de les empescher d'entrer. C'est vne maxime entr'eux qui'ils ne mettront iamais le pied dans la cabane de celuy qui fait festin: il n'y a que les conuiez à qui cela soit loisible. Or neãtmoins comme ils desiroient de voir, l'vn d'eux ayant mis la teste à vne fenestre appella ses compagnons, & le sieur de Champlain prenant plaisir à les voir admirer, donna à l'vn d'eux vn morceau d'écorce de citron, il [256] en gouste, & commence à s'escrier, ô que cela est bon! Il en depart a ceux qui estoient auec luy, qui furent saisis de la mesme admiration: ils demanderent ce que c'estoit, le sieur de Champlain leur dit en riant, que c'estoit de l'écorce des citroüilles de [182] France, les voila bien estonnés, & cōmencēt à se dire les vns aux autres, que nos citroüilles estoient admirables: là dessus ceux qui n'en auoient point gousté se mettent à la fenestre, & demandent au sieur de Chāplain si toutes les citrouilles estoient mangées, & qu'ils voudroient bien en taster, pour en porter les nouuelles en leur païs. Ie vous laisse à penser si tous ceux qui estoient dans la chambre se mirent à rire. On les fit entrer apres les Vespres dans la Chappelle qui estoit gentiment ornée selon nos petites richesses, ce nous est vn contentement bien sensible de voir que nostre Seigneur ait vne petite maison au milieu des grands bois que nous habitons: c'est icy qu'ils furent estonnés tout à fait: nous auions mis les Images de S. Ignace, & de S. Xauier sur nostre autel, ils les regardoient auec estonnement: ils croyoient que [183] ce fussent personnes viuantes, ils demandoient si c'estoient des Ondaqui: le mot Oqui & au plurier Ondaqui signifie entre eux quelque diuinité, en vn mot ce qu'ils recognoissent par dessus la nature humaine: ils demandoient encor si le tabernacle estoit leur maison, & si ces Ondaqui s'habilloient des ornemens qu'ils voyoient à l'ẽtour de l'Autel. Le Pere Brebeuf leur aiant expliqué ce que representoient ces Images, ils mettoient la main à la bouche, & se la frappoient en signe d'estonnement; Il y auoit trois Images de la Vierge, en diuers endroits: ils demanderent successiuement de l'vne apres l'autre qui c'estoit: le Pere [258] leur disant à toutes que c'estoit la mere de celuy qui a tout fait, ils se mirent à rire, demandans comment cela se pouuoit faire qu'vne seule persõne eut trois meres: car ils prenoient ces trois figures [184] pour la representation de trois personnes differentes, on leur fit entendre que ces trois images figuraient la mesme persõne. ô qu'il seroit bon d'auoir tous les mysteres de nostre foy bien figures! ces images aident grandement, & parlent desia d'elles mesmes.

On the last of July, the fête day of our Holy Father Ignace, Sieur de Champlain and the captains of the vessels here, having come [181] to receive Indulgences in our little Chapel, so many Hurons came also that we were compelled to close our door, saying that we were having a feast, in order to prevent them from entering. It is a maxim among them that they will never put their feet in the cabin of any one who is having a feast. It is only to the invited that entrance is permitted. Now, notwithstanding this, as they were very curious to see, one of them put his head in at a window and called his comrades; sieur de Champlain, enjoying their wonder, gave a piece of lemon peel to one of them, who, on tasting it, cried out: "Oh, how good that is!" He divided it with those who were with him, who were all seized with the same admiration. They asked what it was; sieur de Champlain said to them, laughing, that it was the rind of a French [182] pumpkin. This astonished them very much, and they said to each other that our pumpkins were wonderful. Thereupon, those who had not tasted appeared at the window, and asked sieur de Champlain if all the pumpkins were eaten, saying that they would like to taste them, so as to tell about them in their country. You can judge for yourself how all in the room began to laugh! After Vespers, they were allowed to enter the Chapel, which was neatly decorated according to our limited means. It is a source of infinite satisfaction to us to see that our Lord has a little house in the midst of the great forests in which we live. It was here that they were completely astonished. We had placed Statues of St. Ignace and of St. Xavier upon our altar; they looked upon them with awe, believing [183] them to be living persons; they asked if they were Ondaqui. The word Oqui, and its plural Ondaqui, signifies among them some divinity; in a word, what they recognize as above human nature. They asked also if the tabernacle was their house, and if those Ondaqui dressed themselves in the ornaments which they saw around the Altar. Father Brebeuf having explained to them what these Images represented, they put their hands on their mouths and struck them in sign of astonishment. There were three Images of the Virgin in different places. They asked successively about each one, who it was; the Father explaining to them, that it was the mother of him who had made everything. They began to laugh, asking how it could possibly be that a single person had three mothers; for they took the three figures [184] for the representation of three different persons. They were made to understand that these three images represented the same person. Oh, how fortunate it would be if all the mysteries of our faith could be well represented! These images help a great deal, and speak for themselves.

Sur le soir le Pere Brebeuf estant allé à Kebec ou au fort des François, où estoient les Hurons pour voir ceux auec lesquels nos Peres s'embarqueroient, le Capitaine de la Rochelle (c'est ainsi que nos François, ont appellé l'vn de leurs villages ou Bourgades) dõnans les noms des villes de France à ces pauures bicoques. Ce Capitaine donc aborde le Pere Brebeuf, & s'efforce de luy persuader qu'il aille demeurer en sa bourgade se presentant pour l'embarquer ou tout autre qu'il voudra, viẽs, disoit il, auec moy, tu seras assuré parmy nous, [185] on ne te dérobera point, ie soustiens tout le pays sur mes espaules, ie te protegeray, nous t'aimõs tous, tu ne manqueras de rien, nostre pays est le meilleur entre les Hurons. Le Pere s'arrestãt vn petit sãs respõdre. Ie voy bien, dit-il, que tu crains d'offenser ceux du village où tu as demeuré qui te veulent auoir, tu es maistre de tes actions, dy leur que tu veux venir auec nous, & ils ne te diront plus riẽ. Le pere prent delay pour y penser. Nous aiant communiqué cette emulation entre les villages qui vouloient tous auoir nos Peres, ie luy dy qu'il me sembloit qu'ils deuoient imiter S. Pierre & S. Paul, qui s'en allerent attaquer l'idolatrie dans la principale ville du monde, & ainsi que la [260] Bourgade la plus renommée entre les Hurons deuoit estre le lieu de leur demeure: car celle-cy faisant ioug à la loy de Dieu, toutes les autres [186] s'y soubmettroient aisement. Le voila donc deliberé de demeurer dãs la Rochelle, cette bourgade estant l'vne des plus grandes, & des plus peuplées de cette nation, veu mesme que c'est là où les Conseils de tout le païs se concluent en dernier ressort: le mal estoit qu'il n'osoit declarer sa volõté, de peur d'ẽcourir la disgrace des autres Bourgades. Il s'aduisa de prier le sieur de Champlain de tesmoigner à tous les Capitaines que sa volonté estoit que tous les Francois allassent demeurer à la Rochelle, ce qu'il fit. ces Capitaines demanderent pourquoy les autres villages seroient priués de ce bien, & puis que six Frãçois alloient là, qu'il les falloit loger en six villages ou bourgades. Non pas, dit le sieur de Champlain, ie desire qu'ils soient tous ensemble, pour deux raisons (remarqués qu'il faut payer ces peuples de raison pour calmer [187] leur esprit) I'enuoye, ce dit-il, deux petits garçons & vn ieune hõme auec les Peres: s'ils sont separez, ils feront peut estre des querelles auec vos gens, car ils n'auront personne qui les gouuerne: de plus, si nos François sont dispersez, ils s'en iront où ils voudront, & si quelqu'vn des autres François ou de vous autres desire de luy parler, on ne sçaura où il est: mais s'ils demeurent tous ensemble, ceux qui demeureront à la maison scauront le lieu où se seront transportez ceux qui en sortiront. Ayez un peu de patience, & vous aurez tous des François en vos bourgades. Les voila donc tous contens, horsmis le capitaine du village où le Pere Brebeuf & le Pere de Nouë auoient demeuré; car il s'attendoit [262] qu'on retourneroit là pour restablir ce village, qui s'est dispersé. Voila donc le lieu de la demeure de nos [188] Peres arrestée, reste à voir qui les embarquera. Pour euiter toute enuie, le Pere Brebeuf fit assembler les capitaines, & les plus âgez d'entr'eux en conseil. Ce capitaine mescontent ne s'y trouua point, ains reprocha au capitaine de la Rochelle qu'il estoit cause que les Frãçois n'alloyẽt point en son village. Celuy-cy se purge le mieux qu'il peut, disant que c'estoit le Sieur de Champlain qui auoit desiré cela: au reste, pour ne point choquer cet homme fasché, il s'excusa d'embarquer l'vn de nos Peres, disant qu'il n'auoit dans son canot que de la ieunesse qui n'estoit pas propre à ramer, mais que nous ne trouuerions que trop de personnes qui noꝰ porteroyent. Nos Peres auoyent bien desir d'estre embarquez dans les canots d'vn mesme village, mais il fut arresté dans leur conseil qu'il falloit donner ce contentement aux [189] autres villages, d'en passer quelqu'ũ iusques dans le pays & ainsi nos Peres deuoyent estre portez en diuers villages, pour se rassembler par apres dans la Rochelle.

Toward evening, Father Brebeuf having gone to Kebec, or to the French fort, where the Hurons were, to see those with whom our Fathers were to embark, the Captain of la Rochelle[60] (it is thus our French people have named one of the Huron villages or Settlements, having given the names of the French cities to these poor straggling villages) accosts Father Brebeuf and tries to persuade him to go and live in his village, offering to carry him and as many more as he wished to have go. "Come with me," said he, "thou wilt be safe with our people, [185] no one will steal from thee; I hold the whole country upon my shoulders; I shall protect thee; we all love thee, thou wilt want for nothing; our country is the best among the Hurons." The Father, pausing a little before answering, "I see clearly," continues he, "that thou hast fear of offending those of the village where thou hast lived, and who wish to have thee. Thou art master of thy actions, tell them that thou wishest to come with us, and they will say nothing more to thee." The father took time to think it over. Having told us of this rivalry among the villages, each desiring to have our Fathers, I said to him that it seemed to me they ought to imitate St. Peter and St. Paul, who went forth to attack idolatry in the principal city of the world, and in like manner the most renowned Village of the Hurons ought to be their dwelling place; for, if that one came under the yoke of the law of God, all the others [186] would easily submit to it. So he decided to remain at la Rochelle, this place being one of the largest and the most populous of this tribe; and besides, it is there that all the Councils of this country are held for final action. The trouble was that he dared not declare his wish, for fear of offending the other Villages. He made up his mind to ask sieur de Champlain to notify all the Captains that it was his wish that all the French should go and live at la Rochelle, which he did. These Captains asked why all of the other villages should be deprived of this blessing, saying that, as six Frenchmen were going, they ought to be lodged in six villages or towns. "No," said sieur de Champlain, "I desire that they should all live together, for two reasons" (notice that reasons must be given to these people to pacify [187] them): "I send," said he, "two little boys and a young man with the Fathers. If they are separated, they will perhaps quarrel with your people, for they will have no one to govern them; besides, if our Frenchmen are separated, they will go where they please, and, if some of the other Frenchmen or your people wish to talk to one of them, they will not know where to find them. But, if they all live together, those who remain at home will know where the absent ones can be found. Have a little patience, and you will all have Frenchmen in your villages." They were all then satisfied, except the captain of the village where Father Brebeuf and Father de Nouë had lived, for he expected that they would return to rebuild the village which had been abandoned.[61] Thus, the place of habitation of our [188] Fathers being fixed, it remained to be seen with whom they would each embark. To avoid all jealousies, Father Brebeuf had all the captains and the oldest among them assemble in council. This discontented captain did not go there, but he reproached the captain of la Rochelle with having been the cause of the French not going to his village. The latter defended himself from the charge as best he could, saying that such was the wish of Sieur de Champlain. Finally, lest he should offend this angry man, he excused himself from furnishing passage for one of the Fathers, saying that his canoe was manned only by young people who were not fit to paddle, and that we would find only too many other persons who would be glad to convey us. Our Fathers were very anxious to embark together in the canoes of one village, but it was decided in the council that it was necessary to satisfy the [189] other villages by allowing them to carry some of the Fathers up into the country. And so it was that our Fathers were to be taken to different villages, to meet afterward at la Rochelle.

Le premier iour d'Aoust les Hurõs venoyent voir nostre Chapelle en ayant ouy parler à ceux qui l'auoient veuë, & ie croy que s'ils faisoyẽt quelque seiour à Kebec qu'il n'y en a pas vn qui ne la vint visiter. Leur foire est bien tost faicte. Le premier iour qu'ils arriuent ils font leur cabane, le second ils tiennent leurs conseils, & font leurs presents; le troisiesme & quatriesme ils traittent, ils vendent, ils acheptent, ils troquent leurs pelleteries & leur petun contre des couuertures, des haches, des chaudieres, des capots, des fers de flêches, des petits canons de [264] verre, des chemises, & choses semblables, C'est vn plaisir de les voir pẽdant cette traitte, laquelle [190] estant finie ils prennent encore vn iour pour leur dernier conseil, pour le festin qu'on leur fait ordinairemẽt, & pour danser, & puis le lendemain de grand matin ils passent comme vne volée d'oiseaux. Or ceux qui auoient debité leur marchandise de bonne heure venoyent voir nostre maison allechez par le recit qu'on leur faisoit de la beauté de nostre Chappelle. Le Pere Brebeuf les entretenoit: & comme il eut parlé du Paradis & de l'Enfer à l'vne de leurs bandes, l'vn d'eux l'arreste, & luy dict: Et que ferons nous, Eschom, (c'est le nom qu'ils donnẽt au Pere) afin que nous n'allions point dans ces grands tourmens? Le Pere leur ayant dit ce qu'il falloit faire; ils tesmoignerent qu'ils estoyent prests d'obeir. Il leur dit que cette Chapelle estoit le lieu où nous prions le grãd Dieu du ciel, & qu'ils se missent tous à genoux, & [191] qu'ils luy fissent leurs prieres en leur cœur. Ie les vey tous s'y mettre les vns apres les autres, ou plustost s'accroupir deuant l'Autel, car ils ne sçauent que c'est de s'agenouiller, ce n'est point l'vne de leurs postures. Leur oraison faicte, qui ne fut pas longue, le Pere demanda à l'vn d'eux ce qu'il auoit dit à ce grand Dieu: Il repart: Ie luy ay dict, Prens courage à nous aider & à nous secourir, & à nous donner vn bō voyage: Voila la priere de ce pauure barbare. Pendant que l'vn d'eux prioit, vn autre luy dit: Regarde bien en ton cœur ce que tu diras à ce grand Maistre. O que ne sçauons nous les langues de ces pauures Sauuages! Ce sera quand il plaira à Nostre Seigneur; Que son sainct nom soit beny pour vn iamais.

On the first day of August, the Hurons came to see our Chapel, having heard it spoken of by those who had seen it; and I believe that, if they had made a longer stay at Kebec, there would not have been one who did not visit it. Their fair is soon over. The day of their arrival they erect their huts; the second, they hold their councils and make their presents; the third and fourth, they trade, sell, buy, barter their furs and their tobacco for blankets, hatchets, kettles, capes, iron arrow-points, little glass beads, shirts, and many similar things. It is a pleasure to watch them during this trading. When it [190] is over they take one day more for their last council, for the feast which is generally made for them, and the dance; and early the next morning they disappear like a flock of birds. Now those who had sold their goods early came to see our home, attracted thither by the description they had heard of the beauty of our Chapel. Father Brebeuf entertained them; and, after he had discoursed upon Paradise and Hell to one of their companies, a man interrupted him, asking: "And what shall we do, Eschom" (that is the name they give to the Father), "that we may escape these great torments?" When the Father told them what they must do, they assured him that they were ready to obey. He said that this Chapel was the place in which we offered prayers to the great God of the sky, that they must kneel down, and [191] that they should pray to him in their hearts. I saw them all get on their knees one beside the other, before the Altar, or rather they squatted down, for they do not know what kneeling is, as it is not one of their postures. Their prayer, which was not long, having been made, the Father asked one of them what he had said to the great God. He replied: "I said to him, 'Have courage to aid and succor us, and to give us a good voyage.'" That was the prayer of this poor barbarian. While one was praying, another said to him: "Look well into thy heart for what thou wilt say to this great Master." Oh, if we only knew the language of these poor Savages! That will come when it pleases Our Lord. May his holy name be forever blessed!

[266] Le 3. du mesme mois d'Aoust le Sieur de Champlain festina tous les [192] Hurons. Les mets du festin furent de la sagamité cõposée de pois, de pain esmié ou de galette puluerisée, & de pruneaux, tout cela bouilly dans vne grande chaudiere dont on se sert pour faire de la biere, auec de l'eau sās sel, leur a semblé tres-excellente. Ie ne declareray point les particularitez de ce banquet, ny de leur chant & de leur danse: ce sera pour vn autre fois.

(Continued in Vol. vi.)

On the 3rd of the same month of August, Sieur de Champlain made a feast for all the [192] Hurons. The dishes of this feast were sagamité, composed of peas, of bread-crumbs or powdered sea biscuit, and of prunes; all this was boiled together in a great kettle which is used for making beer, with water and no salt, and they thought it very good indeed. I shall not go into details about this banquet, nor about their songs and their dances. That will be for another time.

(Continued in Vol. vi.)

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BIBLIOGRAPHICAL DATA: VOL. V