CONFUSION OF TONGUES. ORIGIN OF IDOLATRY.

664 Meiſter men for to maken it ſo.
Al waſ on ſpeche ðor bi-foren,
All spoke one speech before.
ðor woren ſundri ſpeches boren;
ðo wurðen he frigti and a-griſen,
668 for dor[[119]] waſ ſundri ſpecheſ riſen,
Now sundry tongues arose and sorely terrified the workmen.
Sexti lond-ſpeches and .xii. mo,
weren delt ðane in werlde ðo.
Seventy-two land-speeches were then spoken.
Babel, ðat tur, bi-lef un-mad,
That tower was called Babel.
672 ðat folc iſ wide on lon[de] ſad;
Nembrot nam wið ſtrengðhe ðat lond,
And helde ðe tur o babel in hiſ hond.
The folk became scattered afar upon the earth.
Beluſ king waſ nembrot ſune,
676 Nilus hiſ ſune gan ille wune;
Belus wurð dead, and nilus king
Made likeneſſe, for muni[gin]g[[120]]
Belus was Nimrod's son, and after him reigned Nilus, who set up an image in remembrance of his father.
After hiſ fader, and he ſo dede,
680 He it ſetten on an mirie ſtede;
 [Fol. 14.]
Euerilc man he gaf lif and frið
ðat to ðat likeneſſe ſogte grið;
for ðat frið ðat hem [gaf] ðe king,
684 He boren ðat likneſſe wurðing,
Nilus rewarded all that honoured this likeness.
Calden it bel, after belum;
After ðis cam ſwilc oðer ſum,
They called it Bel, after Belum.
Manie man, iſ frend for to munen,
688 Made likneſſe after ðe wunen,
Many made likenesses of their friends.
Bel was ðe firſte, and after him
Sum higte beland, ſum balim,
And ſum bel, and ſum bal;
692 fendes fleiðing wex wið-al,
To wenden men fro godes reed,
To newe luue and to newe dred;
Bel was the first, and hence the names Bal or Balim.
Ydolatrie ðuſ waſ boren,
696 for quuam mani man iſ for-loren.
Of ſem, and of ðe folc ðe of him cam,
luue and dred under gode nam;
Of ðis kinge wil we leden ſong,
Thus was idolatry introduced, by which many are destroyed.

[119]

read ðor

[120]

see l. [1623]