THE NEW IDEALISM
Germany wishes lasting peace.
What wishes may we have for the future? What tasks and what prospects does the New Year unroll before us? Naturally, our first wish is for a decisive victory,—a victory which will bring us an honorable peace. A discussion of how the conditions of peace should be drawn up seems to us premature, in fact it runs counter to our feeling; for we are still too much under the tension and excitement of the fight to pursue such thoughts. However, it may be said that the German people unanimously desire a settlement which will guarantee a lasting peace and which will prevent further wars. Moreover, the wish is general that, when it is time for peace negotiations, not only professional diplomats, but also representatives of the various professions and industries shall be consulted. Just as war is an affair of the whole people, so, in its conclusion, the voice of the whole people should have due weight.
Life must be reinvigorated after the war.
Closely bound up with the desire for an honorable peace is the hope that the mighty spiritual movement, which the war has called forth, may continue to influence German life after the war. This war must be the starting-point of a new epoch. The tremendous sacrifices which it entails will be justified only in case new life comes forth out of loss and death and the achievements of the moment are transformed into permanent gain. In this connection we think, first of all, of the wonderful consciousness of unity which the war has awakened. The long history of the German people furnishes no counterpart of such a unity of sentiment as we enjoy to-day. We must now see to it that this unanimity of purpose is deeply implanted in German life. Since, through common effort, so much has been accomplished during the war, when peace has been re-established, no one should be prevented from cooperating in the solution of our common tasks. In the future there should be no discrimination on account of political partisanship, whether in the pursuit of a profession or in the holding of a public office.
But especially must we hope that the sense of belonging together, the sense of being dependent on each other, the sense of being under obligation to each other will persist beyond the war into peace. It is, however, not only for the feelings of the individuals, but also for our national life, that we should seek to win lasting gain from the storms of the present. All the earnestness and all the mighty force, which we have now exerted, must be used in an energetic fight against all that has threatened to lower our standards of life.
Such a reinvigoration of German idealism parallels a similar movement which has spread throughout the whole of humanity. Old forms of life have often been found too narrow; they have, moreover, frequently lost their basis in our minds. Therefore, the position of man in the universe has seemed obscure and the purpose of his life has become very uncertain. On the other hand, there now awakens a deep longing for the restrengthening, deepening and inner renewal of life.
German life must not be narrowly national.
As Germans, we must consider our attitude towards the world of as much importance as our attitude towards ourselves. We must not allow ourselves to indulge in a narrow national life. We must not, and shall not, have a false racial pride. On the contrary, we must ceaselessly broaden our lives, steadily preserving our inter-relations with all mankind. Our great nation cannot attain its proper level without keeping the whole of humanity in mind. We wish to think highly enough of ourselves to believe that we are capable of drawing to ourselves everything great and good, that has arisen or shall arise anywhere, so that we may use it in building up the ethical civilization (Wesenkultur) which our nature demands.
Rudolf Eucken, “German Thoughts and Wishes for the New Year, 1915.”