SECTION XII.
Then surveying that entire assembly, that conqueror in battle delivered himself unto Prahasta,—general of the forces, saying,—"O general, it behoveth thee so to order disciplined fourfold forces that they may successfully protect the city". Thereat, Prahasta, carefully carrying out the royal behest, stationed all the forces within and without the city. And having posted the army for the defence of the city, Prahasta sitting down before the king, said,—"I have stationed the forces belonging to thee who art possessed of strength, inside as well as outside. (Now), without suffering thy mind to be agitated with anxiety, speedily, do what is in thy heart. Hearing the speech of Prahasta seeking the welfare of the kingdom, Rāvana craving for enjoyment spoke in the midst of his aderents,—"When virtue, or happiness, or interest is in straits, it behoveth you to (know your course) in relation to pleasant and unpleasant, happiness and misery, profitable and unprofitable, and good and evil. No business of mine which ye have set about after taking counsel, hath ever miscarried. And like Vāsava environed by the moon, stars and planets, and the Maruts, I surrounded by you, have attained to plenitude of prosperity. I am, for certain, going to employ you all. In consequence of sleep, I could not inform him of this matter. After having slept for six months that one of prodigious strength—foremost of those bearing arms—hath just risen. Janaka’s daughter and Rāma’s beloved wife hath been brought hither from the forest of Dandaka, the region ranged by Rakshas. That indolent damsel wisheth not to ascend my bed; nor is there any in the three spheres, that to me is like unto Sitā. She is slender waisted, and high-hipped, and her face is as the autumnal Moon resembling a golden image. She is meek and looketh like the hand work of Maya himself gifted with an infinite variety of fascinations.³⁴ And beholding her dainty and tender feet with roseate soles, and having coppery nails, my mind burneth (with desire). And seeing her resembling the flame of a sacrificial fire and the splendour of the Sun himself; and her fair face furnished with a prominent nose and elegant eyes, I, having lost control over self, have come under the sway of desire. And my passion, uninfluenced by anger and joy, capable of producing pallor, and constantly causing anguish and sorrow, hath rendered me pale. Expecting her lord, Rāma, the beautiful one having expansive eyes, hath solicited for a year’s space; and I have pledged my fair woods to her of graceful eyes. But tired am I on account of my passion,—like a horse spent on the way. How can the rangers of the woods, or the sons of Daçaratha cross over the sea ungovernable and swarming with countless creatures and fishes? On the other hand, a single month hath troubled us grievously. Hard it is therefore to understand the course of events. Do ye act, each as he thinks proper. And although no fear can come from mortals, yet ye should deliberate (as to what ye should do). Formerly I had gained victory with the help given by you; do ye in the same way stand by me now. The king’s son, having learnt that Sitā is on the other shore of the ocean, taking before them monkeys headed by Sugriva, reached Varuna’s abode. Do ye so counsel that Sitā may be with-holden by me and the sons of Daçaratha may be slain; but ye must prefer certain counsel. No other³⁵ person in this world hath the power to cross the sea along with the monkeys,—victory, therefore, is undubitably mine". Hearing the sorrowful speech of (Rāvana) afflicted with lust, Kumbhakarna greatly enraged, and said,—"When just on seeing (Sitā) of Rāma along with Lakshmana, thou didst by main force carry her away, it plainly appeareth that thy mind, like the Yamuna filling her bed, hath been possessed (by her).³⁶ O great king, all this (that thou hast done) is not worthy of thee. If thou hadst at the outset consulted us in this matter, we would have done what was proper.³⁷ O ten-faced one, the king that arriving at certain conclusions, carrieth on his regal affairs agreeably to justice, hath not to repent afterwards. But those actions that are done without deliberation, like unto clarified butter poured in an impure sacrifice, conduces only to harm. He doth not know what is proper and what not, that performs prior actions afterwards, and posterior actions first. Others spy holes in the actions of the volatile; the latter may be possessed of great power,—like swans passing Krauncha through the hole.³⁸ By luck it is that Rāma hath not yet slain thee, who hath done this tremendous thing, without reflection, resembling food mixed with poison. But as thou hast entered upon a course of action which is improper even in respect of foes, I will, O sinless one, perform thy work by slaying thy enemies. And, O ranger of the night, I will exterminate thy foe. Even if Sakra and the sun-god, even if fire and the War-god, even if Kuvera and Varuna should range themselves against me, I will fight them. Purandara himself shall be afflicted with fright when I have my body measuring a mountain, and furnished with sharp teeth, shall, setting up roars, fight with my huge bludgeon. Before Rāma shooteth a second shaft, to slay me, I shall drink his life-blood. Be thou comforted by slaying Daçaratha’s son, I will exert to secure blessed victory for thee. Having killed Rāma along with Lakshmana, I shall devour all the principal monkeys. Do thou make merry at thy will, drink the Varuni, and, with thy mind set at rest, conduct affairs fraught with thy welfare. On Rāma being despatched to the mansion of Yama, Sitā shall come under thy subjection for ever and a day".
³⁴ This reminds one irrisistibly of Cleopatra’s. The Bengali translators evidently failing to understand Mayava Mayanirmita, have conveniently transferred the phrase intact to their versions.—T.
³⁵ I fail to understand anyasya, "no other person";—nor does the
commentator help me in any way.—T.
³⁶ This passage is very obscure, and the commentator’s gloss does not
anything serve.—T.
³⁷ i.e. we would have prevented thee.—T.
³⁸ The hole made by the dart of Kumara.—T.