I.
"Fee-Fi-Fo-Fum, I am a bold and infamous Hun, I am, I am."
We are obliged to repeat this continually to ourselves in order to present the stern and forbidding air which is supposed to mark our dealings with the inhabitants. For, look you, we have usurped the place of the Royal Jocks on the "right flank of the British Army," and are on outpost duty, with our right resting on the bank of the Rhine, while in front the notice-boards, "Limit of Cologne Bridgehead," stare at us.
No longer are we the pleasant, easy-going, pay-through-the-nose people that we were. No longer does our daily routine include the smile for Mademoiselle, the chipping of Madame, or the half-penny for the little ones. No, we steel ourselves steadily to the grim task entrusted to us, and struggle to offer a perfect picture of stolid indifference to anybody's welfare but our own. "Fee-fi-fo-fum."
What does Thomas think of it all? Well, to tell the truth, I haven't caught him thinking very much about it. Gloating seems foreign to his nature somehow, and I don't think he will ever make a really good Hun. He is rather like a child who for four years has been crying incessantly for the moon. Having got it, he says, "Well, I'm glad I've got it; now let's get on with something else," and takes not the slightest interest in the silly old moon he has acquired with so much trouble.
There are two things to which he cannot quite accustom himself: not being allowed to fraternize with the inhabitants and the realisation that his laboriously acquired knowledge of the French language is no longer of any avail. He will never quite get over the former of these two disabilities, but he is coping courageously with the latter. For instance, in place of the "No bon" of yesterday, "Nix goot" now explains that "Your saucepan I borrowed has a hole in it; please, I didn't do it." For the rest, change of environment makes very little difference to him. Given a cooker, a water-cart and the necessary rations, a British oasis will appear and be prepared to flourish in any old desert you like.
No, I am wrong. There is another difficulty which as yet he has not been able entirely to overcome. I cannot describe the consternation which came over the Company when I informed them that there was no longer any need to scrounge; in fact, I forbade it. At first they thought it was just a Company Commander's humour and paid it the usual compliments of the parade; but when they found I was serious they were simply appalled. It was as if I had taken the very spice out of their existence. Not to be able to go out and "win" a handful of fuel for the evening's fug and for the brewing of those unwholesome messes in the tin canteen? Bolshevism itself could not have propounded a more revolutionary principle. Heartbroken some of the old soldiers came to me afterwards. "What are we to do, Sir?" they said. "We only go on guard four hours in sixteen; we must do something the rest of the time." Sternly I bade them think of scrounging as a thing of the past—a thing of glorious memory only to be spoken of round the fires at home. If they wanted anything in the meantime to add to their material comfort they were to come to me for it.
For let me tell you, all you demobilised wallahs who know only those countries where the necessities of life were matters of private enterprise—let me tell you that in this village, if I say that I require coal, coal is here, and with it the Bürgermeister inquiring politely if my needs are satisfied. We must have beds? The spare beds of the village are forthcoming. If we want baths for the men, our Mr. Carfax, who speaks a language which the inhabitants pretend to understand, goes round to the householders and explains the necessity. Should there be any difficulty he explains further that it would be much better, don't they think, and much more convenient if the men visited the houses, rather than that baths should be carried to some central place? It is invariably found to be preferable for all concerned.
Bathing has now become a pleasure to all, except, perhaps, to Nijinsky, our Pole from Commercial Road, East. On being presented (for the first time, I gather) to a first-class bathroom with geyser complete, he evinced signs of great uneasiness. In fact he seemed to think that this was making a parade of a purely private matter. The Sergeant-Major, being called in, exhorted him to "get in and give the thing a trial," at which Nijinsky flung up his hands in characteristic fashion and said, "Vell, it's somethink fur nothink, anyhow," and they left him to it. The rest of the story is concerned with his turning off the water in the geyser and leaving the gas on, of a loud explosion and the figure of Nijinsky, fat and frightened, fleeing through the main street dressed in an Army towel. Subsequently I heard him expressing forcibly a fixed determination never, never to be persuaded against his will again.
Oh, yes, it is a wonderful thing to be a Hun. Every day we go about telling one another what Huns we are and how we love our hunnishness. And yet, you know, as a matter of fact, I don't believe all our efforts amount to anything really; they wouldn't deceive a child—and in fact they don't. For ever since we came here one can't help noticing that the little tiny natives have acquired an extraordinarily good imitation of Tommy's salute, and, though Subalterns and Sergeant-Majors may go about gnashing their teeth and wearing expressions of frightful ferocity, still the youngsters grin fearlessly as they raise their tiny fingers. They know it isn't real. They know a Hun when they see him all right; what child doesn't?
And I caught our Mr. Carfax picking one of them up from the gutter the other day and soothing its tears with the baby-talk of all nations. I told him he was fraternising abominably and was not being a true Hun.
"Well," he said, "you can't leave a child yelling in a puddle, can you?"
And, damn it, you can't, so what's the use of trying to be hunnish?
L.
