THE OLD FRENCH EPIC

(Chansons de Geste)

Lateness of the extant versions[287]
Competition of Epic and Romance in the twelfth century[288]
Widespread influence of the Chansons de geste—a contrast to the Sagas[289]
Narrative style[290]
No obscurities of diction[291]
The "heroic age" imperfectly represented
but not ignored
[292]
[293]
Roland—heroic idealism—France and Christendom[293]
William of Orange—Aliscans[296]
Rainouart—exaggeration of heroism[296]
Another class of stories in the Chansons de geste, more like the Sagas[297]
Raoul de Cambrai[298]
Barbarism of style[299]
Garin le Loherain—style clarified[300]
Problems of character—Fromont[301]
The story of the death of Begon
unlike contemporary work of the Romantic School
[302]
[304]
The lament for Begon[307]
Raoul and Garin contrasted with Roland[308]
Comedy in French Epic—"humours" in Garin
in the Coronemenz Looïs, etc.
[310]
[311]
Romantic additions to heroic cycles—la Prise d'Orange[313]
Huon de Bordeaux—the original story grave and tragic
converted to Romance
[314]
[314]

[CHAPTER V]

ROMANCE AND THE OLD FRENCH ROMANTIC SCHOOLS

Romance an element in Epic and Tragedy apart from all "romantic schools"[321]
The literary movements of the twelfth century[322]
A new beginning[323]
The Romantic School unromantic in its methods[324]
Professional Romance[325]
Characteristics of the school—courteous sentiment[328]
Decorative passages—descriptions—pedantry[329]
Instances from Roman de Troie
and from Ider, etc.
[330]
[331]
Romantic adventures—the "matter of Rome" and the "matter of Britain"[334]
Blending of classical and Celtic influences—e.g. in Benoit's Medea[334]
Methods of narrative—simple, as in the Lay of Guingamor; overloaded, as in Walewein[337]
Guingamor[338]
Walewein, a popular tale disguised as a chivalrous romance[340]
The different versions of Libeaux Desconus—one of them is sophisticated[343]
Tristram—the Anglo-Norman poems comparatively simple and ingenuous[344]
French Romance and Provençal Lyric[345]
Ovid in the Middle Ages—the Art of Love[346]
The Heroines[347]
Benoit's Medea again[348]
Chrestien of Troyes, his place at the beginning of modern literature[349]
'Enlightenment' in the Romantic School[350]
The sophists of Romance—the rhetoric of sentiment and passion[351]
The progress of Romance from medieval to modern literature[352]
Chrestien of Troyes, his inconsistencies—nature and convention[352]
Departure from conventional romance; Chrestien's Enid[355]
Chrestien's Cliges—"sensibility"[357]
Flamenca, a Provençal story of the thirteenth century—the author a follower of Chrestien[359]
His acquaintance with romantic literature
and rejection of the "machinery" of adventures
[360]
[360]
Flamenca, an appropriation of Ovid—disappearance of romantic mythology[361]
The Lady of Vergi, a short tragic story without false rhetoric[362]
Use of medieval themes by the great poets of the fourteenth century[363]
Boccaccio and Chaucer—the Teseide and the Knight's Tale[364]
Variety of Chaucer's methods[364]
Want of art in the Man of Law's Tale[365]
The abstract point of honour (Clerk's Tale, Franklin's Tale)[366]
Pathos in the Legend of Good Women[366]
Romantic method perfect in the Knight's Tale[366]
Anelida, the abstract form of romance[367]
In Troilus and Criseyde the form of medieval romance is filled out with strong dramatic imagination[367]
Romance obtains the freedom of Epic, without the old local and national limitations of Epic[368]
Conclusion[370]

[APPENDIX]

[Note A]—Rhetoric of the Alliterative Poetry[373]
[Note B]—Kjartan and Olaf Tryggvason[375]
[Note C]—Eyjolf Karsson[381]
[Note D]—Two Catalogues of Romances[384]
[INDEX][391]

CHAPTER I