LXXII. THE CHURCH SCENE FROM EVANGELINE. (262)

Henry Wadsworth Longfellow, 1807-1882, the son of Hon. Stephen Longfellow, an eminent lawyer of Portland, Maine, was born in that city. He graduated, at the age of eighteen, at Bowdoin College. He was soon appointed to the chair of Modern Languages and Literature in that institution, and, to fit himself further for his work, he went abroad and spent four years in Europe. He remained at Bowdoin till 1835, when he was appointed to the chair of Modern Languages and Belles-lettres in Harvard University. On receiving this appointment, he again went to Europe and remained two years. He resigned his professorship in 1854, and after that time resided in Cambridge, pursuing his literary labors and giving to the public, from time to time, the fruits of his pen. In 1868 he made a voyage to England, where he was received with extraordinary marks of honor and esteem. In addition to Mr. Longfellow's original works, both in poetry and in prose, he distinguished himself by several translations; the most famous is that of the works of Dante.

Mr. Longfellow's poetry is always elegant and chaste, showing in every line traces of his careful scholarship. Yet it is not above the popular taste or comprehension, as is shown by the numerous and varied editions of his poems. Many of his poems treat of historical themes; "Evangeline," from which the following selection is taken, is esteemed by many as the most beautiful of all his longer poems; it was first published in 1847. ###

So passed the morning away. And lo! with a summons sonorous
Sounded the bell from its tower, and over the meadows a drumbeat.
Thronged erelong was the church with men. Without, in the churchyard,
Awaited the women. They stood by the graves, and hung on the headstones
Garlands of autumn leaves and evergreens fresh from the forest.
Then came the guard from the ships, and marching proudly among them
Entered the sacred portal. With loud and dissonant clangor
Echoed the sound of their brazen drums from ceiling and casement,—
Echoed a moment only, and slowly the ponderous portal
Closed, and in silence the crowd awaited the will of the soldiers.

Then uprose their commander, and spake from the steps of the altar,
Holding aloft in his hands, with its seals, the royal commission.
"You have convened this day," he said, "by his Majesty's orders.
Clement and kind has he been; but how you have answered his kindness,
Let your own hearts reply! To my natural make and my temper
Painful the task is I do, which to you I know must be grievous.
Yet must I bow and obey, and deliver the will of our monarch;
Namely, that all your lands, and dwellings, and cattle of all kinds
Forfeited be to the crown; and that you yourselves from this province
Be transported to other lands. God grant you may dwell there
Ever as faithful subjects, a happy and peaceable people!
Prisoners now I declare you; for such is his Majesty's pleasure!"

As, when the air is serene in the sultry solstice of summer,
Suddenly gathers a storm, and the deadly sling of the hailstones
Beats down the farmer's corn in the field and shatters his windows,
Hiding the sun, and strewing the ground with thatch from the house roofs,
Bellowing fly the herds, and seek to break their inclosure;
So on the hearts of the people descended the words of the speaker.
Silent a moment they stood in speechless wonder, and then rose
Louder and ever louder a wail of sorrow and anger,
And, by one impulse moved, they madly rushed to the doorway.

Vain was the hope of escape; and cries and fierce imprecations
Rang through the house of prayer; and high o'er the heads of the others
Rose, with his arms uplifted, the figure of Basil the blacksmith,
As, on a stormy sea, a spar is tossed by the billows.
Flushed was his face and distorted with passion; and wildly he shouted,—
"Down with the tyrants of England! we never have sworn them allegiance!
Death to these foreign soldiers, who seize on our homes and our harvests!"
More he fain would have said, but the merciless hand of a soldier
Smote him upon the mouth, and dragged him down to the pavement.

In the midst of the strife and tumult of angry contention,
Lo! the door of the chancel opened, and Father Felician
Entered, with serious mien, and ascended the steps of the alter.
Raising his reverend hand, with a gesture he awed into silence
All that clamorous throng; and thus he spake to his people;
Deep were his tones and solemn; in accents measured and mournful
Spake he, as, after the tocsin's alarum, distinctly the clock strikes.

"What is this that ye do, my children? what madness has seized you?
Forty years of my life have I labored among you, and taught you,
Not in word alone, but in deed, to love one another!
Is this the fruit of my toils, of my vigils and prayers and privations?
Have you so soon forgotten all the lessons of love and forgiveness?
This is the house of the Prince of Peace, and would you profane it
Thus with violent deeds and hearts overflowing with hatred?
Lo! where the crucified Christ from his cross is gazing upon you!
See! in those sorrowful eyes what meekness and holy compassion!
Hark! how those lips still repeat the prayer, 'O Father, forgive them!'
Let us repeat that prayer in the hour when the wicked assail us,
Let us repeat it now, and say, 'O Father, forgive them.' "

Few were his words of rebuke, but deep in the hearts of his people
Sank they, and sobs of contrition succeeded the passionate outbreak,
While they repeated his prayer, and said, "O Father, forgive them!"

NOTE.—Nova Scotia was first settled by the French, but, in 1713, was ceded to the English. The inhabitants refusing either to take the oath of allegiance or to bear arms against their fellow-countrymen in the French and Indian War, it was decided to remove the whole people, and distribute them among the other British provinces. This was accordingly done in 1755. The villages were burned to the ground, and the people hurried on board the ships in such a way that but a few families remained undivided.

Longfellow's poem of "Evangeline" is founded on this incident, and the above selection describes the scene where the male inhabitants of Grand-Pre' are assembled in the church, and the order for their banishment is first made known to them.

LXXIII. SONG OF THE SHIRT. (266)

Thomas Hood, 1798-1845, the son of a London bookseller, was born in that city. He undertook, after leaving school, to learn the art of an engraver, but soon gave up the business, and turned his attention to literature. His lighter pieces, exhibiting his skill as a wit and punster, soon became well known and popular. In 1821 he became subeditor of the "London Magazine," and formed the acquaintance of the literary men of the metropolis. The last years of his life were clouded by poverty and ill health. Some of his most humorous pieces were written on a sick bed. Hood is best known as a joker—a writer of "whims and oddities"—but he was no mere joker. Some of his pieces are filled with the tenderest pathos; and a gentle spirit, in love with justice and humanity, pervades even his lighter compositions. His "Song of the Shirt" first appeared in the "London Punch." ###

With fingers weary and worn,
With eyelids heavy and red,
A woman sat, in unwomanly rags,
Plying her needle and thread:
Stitch! stitch! stitch!
In poverty, hunger, and dirt,
And still with a voice of dolorous pitch,
She sang the "Song of the Shirt!"

"Work! work! work!
While the cock is crowing aloof!
And work! work! work!
Till the stars shine through the roof!
It is oh to be a slave
Along with the barbarous Turk,
Where woman has never a soul to save,
If this is Christian work!

"Work! work! work!
Till the brain begins to swim;
Work! work! work!
Till the eyes are heavy and dim!
Seam, and gusset, and band,
Band, and gusset, and seam,
Till over the buttons I fall asleep,
And sew them on in a dream!

"O men, with sisters dear!
O men, with mothers and wives!
It is not linen you're wearing out,
But human creatures' lives!
Stitch! stitch! stitch!
In poverty, hunger, and dirt,—
Sewing at once, with a double thread,
A shroud as well as a shirt.

"But why do I talk of Death?
That Phantom of grisly bone,
I hardly fear his terrible shape,
It seems so like my own;
It seems so like my own,
Because of the fasts I keep;
O God! that bread should be so dear,
And flesh and blood so cheap!

"Work! work! work!
My labor never flags;
And what are its wages? A bed of straw,
A crust of bread—and rags,
That shattered roof—and this naked floor—
A table—a broken chair—
And a wall so blank, my shadow I thank
For sometimes falling there.

"Work! work! work!
From weary chime to chime!
Work! work! work!
As prisoners work for crime!
Band, and gusset, and seam,
Seam, and gusset, and band,
Till the heart is sick, and the brain benumbed,
As well as the weary hand.

"Work! work! work!
In the dull December light,
And work! work! work!
When the weather is warm and bright;
While underneath the eaves
The brooding swallows cling,
As if to show me their sunny backs,
And twit me with the spring.

"Oh but to breathe the breath
Of the cowslip and primrose sweet!
With the sky above my head,
And the grass beneath my feet!
For only one short hour
To feel as I used to feel,
Before I knew the woes of want,
And the walk that costs a meal!

"Oh but for one short hour,—
A respite, however brief!
No blessed leisure for love or hope,
But only time for grief!
A little weeping would ease my heart,
But in their briny bed
My tears must stop, for every drop
Hinders needle and thread."

With fingers weary and worn,
With eyelids heavy and red,
A woman sat, in unwomanly rags,
Plying her needle and thread:
Stitch! stitch! stitch!
In poverty, hunger, and dirt,
And still with a voice of dolorous pitch—
Would that its tone could reach the rich!
She sang this "Song of the Shirt."